It was all about working together for the good of the local Cambridge community when Preston and Wanner Mennonite churches partnered with a local theatre group to support the work of the Cambridge Self-Help Food Bank.
Joel Kroeker mixes sourdough starter at his dining room table as his daughter, Rehema, looks on. (Photos by Donna Schulz)
Each stencil Joel Kroeker uses in his breadmaking is cut free-hand from cardstock. (Photo by Donna Schulz)
Baking bread is more than just a business for Joel Kroeker. It’s also a way to further important conversations.
With a deftness that comes from repetition, he slides another two loaves of bread into the oven. By the time he finishes for the day he will have baked 20 loaves and mixed another batch of dough for the next day’s orders.
Winnipeg's Royal Canoe have released a politically-charged music video for a song off its latest album, Waver.
“The new video for ‘77-76’ is about history repeating itself,” the band states on its Facebook page.
Five years ago, Brock Peters dreamed of an affordable coffee shop where everyone in the community would feel comfortable going.
“Sometimes, when I walked into coffee shops in the city, I felt like ‘I’m not cool enough to be here,’ ” he says.
In order to address a $265,000 deficit, Christian Peacemaker Teams (CPT) will close its Winnipeg-based Indigenous Peoples Solidarity team at the end of March. While CPT hopes to maintain relationships with its Indigenous partners, three full-time and one half-time positions devoted to the work will end.
I find the Catholic process of declaring saints un-Anabaptist and weird—especially the part about verifying miracles–but the Vatican’s latest candidate for sainthood is someone who has shaped my Mennonite faith.
Oscar Romero was the Archbishop of San Salvador, head of the Catholic Church in El Salvador from 1977 to 1980, when he was assassinated. (commons.wikimedia.org photo)
Farmers with Firearms are flexing on Facebook. Indigenous activists are indignant. Justin Trudeau is straining to hit all the enlightened notes, as usual. And Murray Sinclair is urging justice reform, again.
Fortune and misfortune can look the same in a world of incomprehensible inequality. Each year, many thousands of Jamaicans apply for coveted temporary jobs on Canadian farms. The lucky applicants will work mostly on fruit farms and greenhouse operations under the Seasonal Agricultural Worker Program (SAWP). They can stay for up to eight months, but their families must stay at home.
Participants in MCC’s 2016 Uprooted learning tour include, clockwise from top left: Thomas Coldwell (MCC Alberta), Andrew Brown, Alannah DeJong, Allison Goerzen (MCC Alberta), Jana Klassen, Carol McNaughton and Maria Alejandra Toro. (Photo by Thomas Coldwell)
The Uprooted learning tour includes a stop at Cafe Justo, a cooperative in Mexico that allows poor coffee farmers to remain independent. (Photo by Thomas Coldwell)
Locals cross the river between Guatemala and Mexico. Uprooted looked at issues surrounding migration in Central America and peacebuilding projects in the region. (Photo by Carol McNaughton)
What is the real cost of the things we buy?
Chilean mothers of the “disappeared” gather, holding signs of their missing loved ones. (Photo by Kena Lorenzini, from Wikimedia Commons)
When I was a young child, my family lived in Chile, where my parents worked at an inter-Protestant seminary. We happened to be there to witness the end of the brutal, U.S.-backed military dictatorship of Augusto Pinochet, as he was peacefully voted out of power in the late 1980s. Even as a child, I knew about the dictatorship’s practice of “disappearing” people—of kidnapping students and dissenters, torturing and often killing them in secret, and then denying any such people had been detained. They were simply gone without a trace.
The bleeding woman touches Jesus’ cloak, in an image from the catacombs in Rome. (Photo from Wikimedia Commons)
I got into an interesting discussion with a friend from my church recently. In adult ed., we were talking about liberation theology and its view of sin. (You can read about liberation theology and sin here.)
Pope Francis on his 2013 visit to Brazil. (Photo by Agencia Brasil, from Wikimedia Commons.)
God is not afraid of new things! That is why he is continually surprising us, opening our hearts, and guiding us in unexpected ways. –Pope Francis
Being the theology enthusiast that I am, I was pleased to discover a cover story on Pope Francis when I unwrapped this month’s issue of National Geographic magazine. In case you haven’t been following his two-year career, Pope Francis is perceived by many as a breath of fresh air for the Catholic Church, and as something of a radical who is not afraid to break some of the taboos associated with the role of pope.
The logo of the #ReclaimHolyWeek campaign, organized by Holy Week of Resistance www.holyweekofresistance.net
After a recent experience in New York comes this reflection on racism and the social context of our faith.
I can't breathe. At this moment, this is one of the most politically charged statements you can say in the United States. It drudges up a social context where racism and state brutality are killing innocent people. It evokes a memory that causes resistance to injustice. It is a call to action. It is conviction.