Following the news coverage leading up to the 2016 American election, I wondered if there was a place for hope in an atmosphere of division and fear. In the days leading up to the election, my friend Will and I travelled from the Kitchener-Waterloo, Ont. area to Washington D.C., on a pilgrimage of sorts.
Canadian Mennonites Marlys Neufeldt, third from right, and her daughters Siena Armstrong, second from right, and Thea Armstrong, right, take part in the Washington Women’s March on Jan. 21, along with Mennonite marchers from the U.S. (Photo by Doreen Martens)
Pictured from left to right wearing their symbolic pink ‘pussyhats’: Siena Armstrong, Thea Armstrong, their mother Marlys Neufeldt, and Doreen Martens pause for a selfie during the Women’s March in Washington, D.C., on Jan. 21, 2017. A friend made their hats and gave them extra ones, which they shared with people in Washington. (Photo by Doreen Martens)
Siena Armstrong holds up a sign she and her sister Thea made for the Women’s March on Washington. It quotes the lyrics from a Janelle Monáe song: ‘Electric ladies: Will you sleep or will u preach?’ Monáe performed at the march with shout-outs to black women and the mothers of black women who have been previously shot by police. (Photo by Doreen Martens)
Doreen Martens took part in the Women’s March in Washington, along with other friends from Canada. (Photo courtesy of Doreen Martens)
Canadian Mennonite women were among millions who peacefully made their voices heard for justice, equality and a host of social causes at the Women’s Marches that took place across Canada and every continent on January 21, 2017, the day following the Donald Trump inauguration.
You may have seen traditionally dressed Mennonites at farmers’ markets or on TV, but you may not know that these are only a segment of the Mennonite population in Canada. There are several varieties of Mennonite and Amish groups in Canada, and—although they all share the same roots—each group practises its faith in unique ways.
In 2016 popular online stories on the Canadian Mennonite website dealt with gender identity, cohabitation, church institutions, and Mennonite history. Readers wanted to know about the growth of Old Order Mennonites communities in Ontario and the question of Mennonite historical involvement with Aryan ideology.
Frieda Woelk, who lives in a seniors apartment in Leamington, Ont., put together a “Special Cookbook for my Children, Grandchildren, Family and Friends,” with editions in 1994, 1995, 2005 and 2011. She had one copy left at the end of 2016, which she shared with Canadian Mennonite. It is full of delightful hand-written notes that she added to subsequent editions over the years.
Millions of people will never pick up a book or magazine about Mennonites or enter any Mennonite church. But they will drop in anonymously to the Third Way website (thirdway.com) to get a quick glimpse of what Mennonites are about. The website averages more than one thousand hits a day, nearing a third of a million annually.
Wendy Adema, program director for MCC Ontario who gives leadership to the Refugee Resettlement Team, left; Shelley Campagnola, director of the Mennonite Coalition for Refugee Support; and Lynne Griffiths Fulton, client support service director for Reception House, listen to Marlene Epp, professor of history and peace and conflict studies at Conrad Grebel University College, Waterloo. They participated in the ‘Three lanes on the refugee highway’ presentation at 50 Kent Avenue, in Kitchener. (Photo by Dave Rogalsky)
“Why are there three Mennonite organizations working on refugee support in the Kitchener- Waterloo area?” was the question being answered at a Nov. 29, 2016, meeting at 50 Kent Ave. in Kitchener.
I want to be excited about church.
I do not attend regional or national assemblies, but I care deeply about the broader church. I would rather hang out with my boys than attend a meeting to discuss a wordy Future Directions report, but I would clear my schedule to sit in a circle with others to share our passions about church.
Twenty-five years ago, Michel Monette was selling encyclopaedias door to door seven days a week. One of his fellow salesmen, a Mennonite Brethren man, would take Sundays off to go to a local evangelical church and would do the same Wednesday evenings for Bible study. On Halloween Eve 1991 in Rouyn-Noranda, Monette said to the man, “If you’re such a good salesman, sell me on your God.”
The Amish of Milverton, Ont., use open buggies with slow-moving-vehicle signs. The various Ontario Amish settlements have their own idiosyncrasies, as buggy styles and other customs are not necessarily the same in each community. (Photo by Barb Draper)
The Clayton Kuepfer goat farm south of Millbank has a telephone shed along the laneway. (Photo by Roy Draper)
The Amish of Ontario do not use bicycles; children use this type of scooter instead. (Photo by Roy Draper)
James Ebersole has solar panels on his buggy-wheel shop to help power his tools. (Photo by Roy Draper)
The Amish in Ontario are a diverse group, explained Fred Lichti at the fall meeting of the Mennonite Historical Society of Ontario, held on Oct. 15, 2016, at Milverton Mennonite Fellowship. Milverton is a small town a half hour west of Kitchener-Waterloo.