In 2016 popular online stories on the Canadian Mennonite website dealt with gender identity, cohabitation, church institutions, and Mennonite history. Readers wanted to know about the growth of Old Order Mennonites communities in Ontario and the question of Mennonite historical involvement with Aryan ideology.
Frieda Woelk, who lives in a seniors apartment in Leamington, Ont., put together a “Special Cookbook for my Children, Grandchildren, Family and Friends,” with editions in 1994, 1995, 2005 and 2011. She had one copy left at the end of 2016, which she shared with Canadian Mennonite. It is full of delightful hand-written notes that she added to subsequent editions over the years.
Millions of people will never pick up a book or magazine about Mennonites or enter any Mennonite church. But they will drop in anonymously to the Third Way website (thirdway.com) to get a quick glimpse of what Mennonites are about. The website averages more than one thousand hits a day, nearing a third of a million annually.
I want to be excited about church.
I do not attend regional or national assemblies, but I care deeply about the broader church. I would rather hang out with my boys than attend a meeting to discuss a wordy Future Directions report, but I would clear my schedule to sit in a circle with others to share our passions about church.
Twenty-five years ago, Michel Monette was selling encyclopaedias door to door seven days a week. One of his fellow salesmen, a Mennonite Brethren man, would take Sundays off to go to a local evangelical church and would do the same Wednesday evenings for Bible study. On Halloween Eve 1991 in Rouyn-Noranda, Monette said to the man, “If you’re such a good salesman, sell me on your God.”
The Amish of Milverton, Ont., use open buggies with slow-moving-vehicle signs. The various Ontario Amish settlements have their own idiosyncrasies, as buggy styles and other customs are not necessarily the same in each community. (Photo by Barb Draper)
The Clayton Kuepfer goat farm south of Millbank has a telephone shed along the laneway. (Photo by Roy Draper)
The Amish of Ontario do not use bicycles; children use this type of scooter instead. (Photo by Roy Draper)
James Ebersole has solar panels on his buggy-wheel shop to help power his tools. (Photo by Roy Draper)
The Amish in Ontario are a diverse group, explained Fred Lichti at the fall meeting of the Mennonite Historical Society of Ontario, held on Oct. 15, 2016, at Milverton Mennonite Fellowship. Milverton is a small town a half hour west of Kitchener-Waterloo.
This simple soup was eaten in Amish Mennonite communities in southwestern Ontario and was often called by its Pennsylvania Dutch name. Some cooks served it simultaneously with a slice of apple pie and pieces of cheese.
1 ½ cups dried navy beans
2 ½ tsp. salt
2 T. butter
4 cups milk
1 ½ cup bread cubes
Cinnamon for sprinkling
When rushing water of the River Gris, overflowing with rain from Hurricane Matthew, washed away Sarditren Dete’s and Antovan Enit’s houses and possessions, it destroyed their livelihoods too.
“Yesterday we lost everything: our chickens, our pig and our garden. This is how I eat, this is how I feed my children, this is how I keep them safe at night,” Dete said.