“Uganda is ripe for evangelism and the church is growing,” says Bishop Simon Okoth, national coordinator of Uganda Mennonite Church. The new Mennonite World Conference (MWC) member church, accepted by the Executive Committee in 2017, grew from 310 members in seven congregations in 2015 to 553 members in 18 congregations in 2018.
In this first issue of 2019, you’ll notice some things are different on the pages of this magazine.
Colombian countryside where FARC guerrillas and the military fought for control before the peace accords were signed. (Photo by Brenda Jewitt)
The learning tour members stand for prayer with Robert J. Suderman, in the blue plaid shirt, and two FARC members, Andres Camilo and Jorge Ernesto (no last names), to his left. (Photo courtesy of Robert J. Suderman)
There we were, standing in a prayer circle holding hands. While not really that unusual, what was extraordinary was that some of the hands we were holding were likely bloody. They were the hands of guerrillas—high-ranking, long-time members of the Revolutionary Armed Forces of Colombia (FARC).
“Igniting the imagination of the church.” That’s the theme of Mennonite Church Canada’s Gathering 2019, to be held from June 28 to July 1 in Abbotsford, B.C. Powerful words, those! What might they mean for us as congregations comprising five regional churches and the nationwide church?
Over the course of our lives, we likely offer many prayers in a variety of ways. Some are formal, memorized prayers said for specific occasions. A family table grace recited before meals. The comforting words of Psalm 23. The Lord’s Prayer spoken as one body during worship.
When our family lived in the Philippines from 2012 to 2018, we hosted our Peace Church community in our home every weekend and opened our doors to countless friends throughout the week.
I believe every human being has a divine call. This divine call is more explicit than the generic “call to ministry” associated with the clergy. It’s a specific expectation God has given each person to fulfill.
During the Second World War, Canadian conscientious objectors (COs) planted 17 million trees in British Columbia between 1942 and1944. Some COs questioned the use of working in the “bush.” Pictured from left to right: Frank Dyck, Jacob Wiebe, Menno Wiebe and Rudy Regehr returned to Campbell River, B.C., in 1966 to see the trees that they had planted.
Warmed by a campfire and the scent of wood smoke, pastors prepare for a forest church experience outdoors. (Photo by Jennifer Schrock)
Hopelessness. Denial. Grief. Guilt. Despair. Pastors face these emotions in their congregations as they walk with people suffering from personal losses.
It has been said that a picture is worth a thousand words. Many people will remember seeing the picture in September 2015 of the three-year-old Syrian refugee, Alan Kurdi, whose body was washed up on the shore of the Mediterranean Sea. And for a minute, or maybe two, many wondered what they could do.
Historian Laureen Harder-Gissing does not want to be heard saying, “You should know your history,” the way someone might say, “You should eat your vegetables.”
She does not want people to feel badly if they do not know their history; she just wants it to be available at those “points in our lives when the past will suddenly matter,” and we want to know the larger story we fit into.
“It’s called Deeper Life Days for a reason,” says Grade 11 student Shaelyn Nordmarken. Deeper Life Days give Rosthern Junior College (RJC) students opportunity to engage with challenging topics.
The topic was “Tough talk: Conversations about the Bible, peace and violence.” The event was held over four days in late October and early November 2018.
A standing joke among pastors is that if they want to end a conversation, they only need to tell the other person they are a pastor. But this hasn’t been Ric Driediger’s experience.
When Isaac Schlegel and Nathan Rogalsky noticed that their friendships with men lacked the same depth as their friendships with women, they decided to do something about it.
Gerald Neufeld and his father Henry share a passion for linking families from First Nation communities within the Berens River watershed in Manitoba and northwestern Ontario with archival photographs of their ancestors.
Abner Martin was born at his parents’ farm in Waterloo Township, Ont., the seventh surviving child of Annanias and Susannah (Steckle) Martin. His family, until the time of Abner’s birth, were members of the Old Order Mennonites that met at Martin’s Meeting House. Later, they attended St.