Cascade Ruby-Gold flint, Arkhipov White Dent, and Tuscarora White flour corn braided and hung for storage. Photo by Andre Wiederkehr.
By avocation, I am an historian with a strong interest in global geopolitics, so it feels odd to be a subsistence farmer. I spend much of my time just meeting my daily needs, while hearing about wars in Ukraine, Gaza and elsewhere.
Does my life ignore others’ pain? Could I do more?
Carol Ann Weaver (left) and Nataliia Kurhan at Hawkesville Mennonite Church in May, 2022. (Photo by Ingrid Bauman)
Road barricades in Dnipro, Ukraine. August 2022. (Photo by Nataliia Kurhan)
February 23, 2022, was a relatively ordinary day on our planet. Until 10:30 p.m. Ontario time—early morning of February 24 where Nataliia Kurhan lives—when I heard a reporter announce breathlessly, “Missiles are being fired; the invasion has begun.”
I saw streaks descending behind the reporter on the screen and heard the sound of rockets.
(Photo by MKC News)
The fact that Mennonites are spread throughout much of the world provides the global Anabaptist community with rare access to on-the-ground, first-person comment from both hotspots and forgotten corners of the globe.
Assistance provided by the Uman Help Centre, a partner of the Mennonite Centre in Ukraine. (Photos courtesy of Uman Help Center)
Uman Help Centre supports Ukrainians.
Parents in Molochansk, Ukraine, awoke one morning in May to a message from Russian authorities: “Dear parents: Evacuation has been announced at the school. Today, arrive at the school building with documents for the child and a minimum of things for a couple of weeks.”
F-35A Lighting II:
Length: 51.4 ft/15.7 m,
Wingspan: 35 ft/10.7 m,
Internal Fuel Capacity: 18,250 lbs/8,278 kg,
Weapons Payload: 18,000 lbs/8,160 kg,
Speed (Full Internal Weapons Load): Mach 1.6 (~1,200 mph),
Range: 2,200km
(Source: F35.com) (Photo released by Lockheed Martin)
From Dirk Willems loving his enemy in 1569 to Colombian Mennonites building peace today, Anabaptists have offered a bold peace witness. But being a peace church is complicated.
An unexploded rocket still lies in the garden of Nadiya O.’s destroyed home near Uman, Ukraine. (Photo courtesy of Uman Help Centre)
Before the fighting escalated in Ukraine this year, Nadiya O.* and her husband lived near the city of Uman, Ukraine. Together, they grew a vegetable garden and kept bees, selling their honey to make some extra cash. But shortly after the conflict worsened, her husband died from a heart attack.
MCC partner Charitable Foundation Uman Help Center sets up a distribution event every week for food, hygiene supplies and other basic essentials for those living in or passing through Uman, Ukraine. (Photo courtesy of UMAN)
More than 100,000 people have fled to the area around the city of Uman in Ukraine as Russian military forces continue to advance. MCC partner Charitable Foundation UMAN Help Center distributes food; MCC hygiene kits, including toothpaste; and comforters to hundreds of people each month. (Photo courtesy of UMAN)
MCC partner Charitable Foundation UMAN Help Center provides food and other essential basics for people fleeing to, or through, the city of Uman, Ukraine. (Photo courtesy of UMAN)
As millions of civilians continue to flee the devastation of the Russian military invasion of Ukraine, organizations like MCC partner UMAN (Charitable Foundation Uman Help Center) are working to support those who have left everything they know behind.
Canada has provided four M777 155mm Howitzers—like the one pictured—to Ukraine. (The U.S. Army on Flickr.com / Creative Commons 2.0)
Given Vladimir Putin’s ruthless aggression, and the obvious limits of sanctions, and the brutal suffering of Ukrainians, is there room to question military response to Russia? What is the role of a peace church in this scenario?
Are we still, effectively, a peace church?
Violinist Lorin Friesen entertains attendees at a fundraising banquet at Peace Mennonite Church in Richmond, B.C., on May 7. (Photo by Jet Takaoka)
A fundraising dinner to help people affected by the current war in Ukraine began with a man who had vivid memories of leaving Ukraine as a five-year-old in the mid-1940s. The man phoned Gerd Bartel, a well-known member of Peace Mennonite Church in Richmond, with the simple question, “What can we do to help people in Ukraine?”
Mother and daughter Marion and Irene Griese work together at a comforter at Niagara United Mennonite Church on March 26. (Photos by Emily Fieguth)
Women from the Westview Centre4Women work on the comforters.
A pile of comforters created at Niagara United Mennonite Church on March 26.
A basement room full of volunteers tie comforters at Niagara United Mennonite Church on March 26.
Bags of comforters ready for delivery to Mennonite Central Committee.
Niagara United Mennonite Church called its congregants and neighbourhood community together to tie comforters in the church basement on March 26. Advertisements in the local newspapers and in church bulletins invited anyone interested to gather for the morning.
Michael Wilms (left), pictured in 2015 with his wife, Caitlin, at the Chortitza Mädchenschule (secondary school for girls) in the village of Chortitza. (Photo courtesy of Michael Wilms)
My grandfather, Harry Giesbrecht, referred to the country, language and people of Ukraine as his “beating heart.” The many trips back “home” breathed life into his aging lungs. The cool water of the Dnieper, the pothole-riddled roads near Lichtenau, Molochansk and Nikopol, and the patriotic anthems transformed my 80-year-old grandfather into a young man.
MCC staff member Anna, centre, with her family and members of the local Evangelical Baptist church in western Ukraine that has converted their building into a refugee shelter with support from MCC for those fleeing the conflict. (Photo courtesy of MCC)
Children recover and rest on the mattresses and blankets assembled by an Evangelical Baptist church in the Lviv area for refugees fleeing the conflict. The work of this church has been supported by MCC. (Photo courtesy of MCC)
In the silence that lived between the deadly warnings of air raid sirens, the sound of a small choir, singing a song of praise, echoed out of a church sanctuary in western Ukraine. Just the night before, Anna, administrative coordinator for Mennonite Central Committee (MCC) Ukraine, had absent-mindedly hummed a few bars of the song during an evening tea break at the church.
The Mennonite Centre in Molochansk, Ukraine, pictured in spring 2019. (MCC photo by Matt Sawatzky)
A humanitarian aid organization in Molochansk, Ukraine, founded by Canadian Mennonites continues to help the community amidst Russia’s ongoing invasion.
Winnipegger Valerie Alipova is worried about her family in Ukraine, where she was born and raised. ‘I have never been this stressed in my life,’ she says. (Photo by Aaron Epp)
It’s 10:30 a.m. in Winnipeg, but for Valerie Alipova, it might as well be after supper.
Maxym and Anya Oliferovski, pictured in 2021, are co-founders of New Hope Centre in Zaporizhzhia and lead church planters of the Mennonite Brethren church plant, God's Family Church. (MCC photo courtesy of Maxym Oliferovski)
A Mennonite Central Committee partner in Ukraine requests prayer in a video clip the relief organization posted on YouTube earlier today.
(Photo by Gabriella Clare Marino/Unsplash)
Since March 2020, when the COVID-19 pandemic came into the lives of Canadians, this magazine has published many accounts of life in pandemic times. There have been reports on how Mennonite churches and organizations have adapted to health restrictions, found new ways to care for others, and even managed to have fun, despite the challenges.
(Photo by Elena Mozhvilo/Unsplash)
God of hope,
we pray to you when hope is scarce
as our world convulses with the horror of war.
You alone know the extent of the crimes committed in Ukraine:
the people murdered, the homes and infrastructure destroyed,
the way violence comes as a calamity,
cutting a swath through the world.
Why is power concentrated in the hands of so few?
How can we make this war stop?
You alone know a way out of this quagmire of evil.
Help us find it.
Awaken those who dismiss this as someone else’s problem.
Andrea Shalay and three American staff members of MCC scrambled to leave Ukraine. (Supplied photo)
Russia has begun military operations against Ukraine, but North American Mennonite Central Committee staff who were working in the latter country are safe.
That includes Winnipegger Andrea Shalay, the charity’s peace engagement co-ordinator for Europe. Shalay and three other staff, all Americans, were evacuated from Ukraine more than a week ago.
Case descriptions for thousands of Mennonites who disappeared in Ukraine are now available online. This one shows an Abram Klassen.
Among the voluminous lists of those disappeared during the dark times in what is now Ukraine, researchers have found roughly 400 pages of Mennonite names, with five or six names per page. That is just for Zaporizhzhia province. The lists for all Ukrainian provinces are available online, though printed in Cyrillic script.
Waldemar Janzen is the author of Growing Up in Turbulent Times.
Waldemar Janzen's book, Reminiscences of My Father: Wladimir Janzen: Teacher, Minister, and Gulag Survivor, published in September 2017.
At the age of 85, I am probably one of the few survivors of the German occupation of Ukraine/Russia from 1941 to 1943 who still have clear personal memories of that time.
The new fellowship is named in honour of the late Paul Toews, who was the resident historian of the Mennonite Heritage Cruise that took thousands of Mennonite “pilgrims” on a journey back to Ukraine. (Photo courtesy of University of Winnipeg)
In the 1930s, thousands of Mennonites disappeared in the Soviet Union without a trace. The KGB archives in Ukraine has thousands of files on these missing Mennonites, and a newly announced University of Winnipeg Fellowship wants to crack into these archives to uncover the stories of lost relatives, ancestors and much more.
Seth Ratzlaff, left, a student at Conrad Grebel University College, his father Victor, lay minister of Westview Christian Fellowship in St. Catharines, Ont., and Aileen Friesen, the J. Winfield Fretz Visiting Research Scholar in Mennonite Studies, discuss her ‘Muslim-Mennonite Encounters in the Russian Empire’ lecture on Jan. 25, 2018. (Photo by Dave Rogalsky)
Aileen Friesen was the go-to person to help visitors order in Russian cafés at a scholarly gathering in Russia’s Far East, according to Marlene Epp, Conrad Grebel University College’s dean. Epp introduced Friesen as the inaugural J. Winfield Fretz Visiting Research Scholar in Mennonite Studies before Friesen’s lecture on ‘Muslim-Mennonite Encounters in the Russian Empire’ on Jan.
