In the opening half of Steven Ratzlaff’s play Reservations, first staged in Winnipeg in 2016, an Alberta Mennonite farmer informs his two children that he plans to give a section of land—most of what he owns—to the Siksika First Nation. The farmer has heart troubles and he’s already renting the land out.
When the water goes up behind the $8.7-billion Keeyask Dam in northern Manitoba, one family will lose more than any other. At a church-sponsored event in Winnipeg on March 18, 2017, they told their story.
Manitoba filmmakers Brad Leitch and Will Braun have brought the reality of settler-indigenous reconciliation work in Canada to the public screen.
On August 28, 1963, Martin Luther King Jr. spoke of his dream. His dream was that people would be judged by the content of their character and not the colour of their skin. His dream was that there would be equality for all, that the ground would be level for everyone. His dream was that all would work together in peace and nonviolence until there is freedom for all.
A bride walking down the aisle to meet her groom is always a moment of anticipation and honour. The groom beams with joy. Perhaps he gives her a wink or sheds a tear. The bride gazes into his eyes. The assembly stands, craning their necks for a better view. Smiles abound. Arrayed in all her splendour, the bride is adored.
Terry Martens of Hoffnungsfelder Mennonite Church, Sask., volunteers with Mennonite Disaster Service (MDS) as a cook. She often uses this recipe when cooking for MDS volunteers. She supplied the recipe for the column, Gathering Around the Table. The story that goes with it can found here.
Mennonite Church Canada has created lasting relationships with indigenous communities such as Cross Lake, Man. In 1943, Henry Gerbrandt served the community in fulfilling his commitment as a conscientious objector to war. In 1956, Otto and Margaret Hamm moved to the community. A church was built in 1957, and a new one in 2005.
On Good Friday, April 14, 2017, pilgrims from Winnipeg and beyond gather at Broadway Disciples United Church to walk the Stations of the Cross on Broadway, one of Winnipeg’s oldest and most historic thoroughfares.
Before observing the first station at the church, and setting out against the day’s damp cold, guests are invited to warm themselves with music, snacks and hot coffee.
Volunteers show off food baskets in front of the newly rebuilt House of Friendship Emergency Food Distribution Centre on Guelph Street in Kitchener, Ont. (Photo by Dave Rogalsky)
The House of Friendship Emergency Food Distribution Centre on Guelph St. in Kitchener, Ont. At the left is the entrance and welcoming waiting room, and at the right are the delivery, sorting, picking and packing areas. (Photo by Dave Rogalsky)
Gail Martin, marketing and communications specialist, and Matt Cooper, program coordinator, are pictured in the sorting and picking room at the House of Friendship Emergency Food Distribution Centre on Guelph St. in Kitchener, Ont. (Photo by Dave Rogalsky)
Candace Perry, a five-year volunteer, packs halal meat for a Muslim family of eight at the House of Friendship Emergency Food Distribution Centre on Guelph St. in Kitchener, Ont. Her T-shirt reads ‘I survived tent city,’ a reference to the tents erected on a neighbouring property to keep the distribution centre open during the re-build from last August to December. (Photo by Dave Rogalsky)
When the first food bank was created in Canada in 1981 in Edmonton, it was seen as a short-term project that would be unnecessary when the economy improved. Fast-forward to 2017 and Kitchener’s House of Friendship’s emergency food program that distributes food to 1 in 20 people living in Waterloo Region.
Bruxy Cavey is unapologetic about particularism. In his new book, the pastor/author sums up the good news in one word (Jesus), three words (Jesus is Lord) and 30 words (Jesus is God with us, come to show us God’s love, save us from sin, set up God’s kingdom and shut down religion, so that we can share in God’s life).
It was while she was in Bethlehem, spray painting a black heart onto the Israeli West Bank barrier, that the reality of the Israel-Palestine conflict truly began to sink in for high-school student Jaymi Fast. “I found it was easier to understand [the political situation] when I was there,” she says.