Features

“How we talk to and treat each other matters and communicates the love of God. Sometimes in church we have to be willing to have hard conversations—to talk about what healthy relationships look like—not just about how we sexually relate, but how we speak to each other, and how we treat those on the margins.” (istock.com photo by Steelalevi)

The five ‘amigos’—members of the Global Community of Young Anabaptists—joined hands at St. Jacobs (Ont.) Mennonite Church in early 2005. The hands belong to Sarah Thompson (North America), Amandus Reimer (South America), Elina Ciptadi (Asia), Khohlwani Moyo (Africa), and Barbara Kärcher (Europe). (CM file photo by Ross W. Muir)

It’s as if we are on a ship heading straight for the rocks in spite of warning buoys, lighthouses or even the jagged shoreline looming ahead. Individual efforts seem insignificant, a choice between rearranging the deck chairs on the Titanic and trying to turn the ship with our bare hands. (Photo by Wollox / Creative Commons Licence (bit.ly/3rLhdz4))

God has got this thing for babies. In the midst of all the immense, complex political troubles of Judah, God kept offering babies as signs, inviting King Ahaz to what Alastair Roberts calls ‘the politics of the child’: politics centred on trust, vulnerability and long-range vision. (istock.com photo by Husam Cakaloglu)

The Mennonite Worship and Song Committee, pictured in Winnipeg in July 2019, from left to right, front row (kneeling): Adam Tice and Anneli Loepp Thiessen; middle row: Mike Erb, Paul Dueck, Darryl Neustaedter Barg, SaeJin Lee, Tom Harder, Allan Rudy-Froese, Katie Graber, Sarah Kathleen Johnson, Bradley Kauffman and Cynthia Neufeld Smith; and back row: Benjamin Bergey. (Photos courtesy of MennoMedia)