To put names and faces to these partnerships, Canadian Mennonite’s correspondents across the country have profiled Witness workers and the churches that support them. Following are stories from B.C. and Alberta.
Mennonite World Conference assembly participants attend the final worship service July 10 at the 12,000-seat sanctuary of JKI Injil Kerajaan, a Mennonite church known as the “Holy Stadium,” in Semarang, Indonesia. (Meetinghouse photo by Kresna Kurniawan)
A music ensemble with members from nine countries led conference goers in songs from the MWC International Songbook, singing in a variety of languages used in worship by Anabaptists around the world. (Meetinghouse photo by Kresna Kurniawan)
With its national motto of “unity in diversity,” Indonesia proved a fitting host for the 17th assembly of Mennonite World Conference (MWC)—downsized by COVID-19 restrictions but full of joy, beauty and fellowship.
Although Mt. Baker is located in Washington state, traditional Salishan territory, its presence is part of Abbotsford, B.C.’s skyline. Abbotsford is home to the Matsqui First Nation, affiliated with the Stó:lo Nation. (Photo by Amy Rinner Waddell)
A sign at Conrad Grebel University College, Waterloo, Ont., was unveiled in September 2017 acknowledging the traditional land of the local Indigenous Peoples. It mentions the arrival of the first Europeans in the 1800s and expresses the intention of Mennonites today to “work on building a new covenant relationship with our Indigenous hosts, neighbours, and friends.” (Photo by Barb Draper)
In recent years, whether attending church meetings or public or community gatherings, Canadians may have heard opening words similar to these: “We gratefully acknowledge that we are meeting today on the traditional, ancestral territory of [local Indigenous group].”
Sadly, it is too late for either a nonviolent approach or a more violent approach with a no-fly zone to quickly restore Ukrainian rights. It is impossible for any approach to take away damage to a house after it has been burning for some time. (Pixabay photo by dangrafart)
As Christians rooted in the Anabaptist tradition, we care deeply about every human being on Earth. We no doubt have felt solidarity with Ukrainians as they struggle against violence and injustice from military invasion. Engaging in constant prayer and giving abundant contributions of spiritual and material aid to victims are very important.
Kirsten Hamm-Epp and her eldest son, Peter, have fun in the garden. The family has plans to plant more squash this year. (Photo courtesy of Kirsten Hamm-Epp)
Lately I’ve had a lot of trouble concentrating. This past week I have spent far too many hours staring at my computer screen without much progress being made. When this happens, I find myself staring at my to-do list, expecting things to take care of themselves, and being surprised when, at the end of the day, I can’t cross anything off that list.
The quietness and rest that people with mental-health problems need is something we all need. For us to live according to the pace and drive of contemporary western culture is for us to burn through our neural circuitry in ways that lead to disruptive and disorderly crises. (Photo by Ruth Bergen Braun)
What is a human life worth? What makes my own life worthwhile? Is my time valuable only when my efforts add up to some measurable achievement I can document on my résumé or in my exercise log or my family’s “brag book”? And if that’s the case, what value is there to a less productive life?
At a recent annual gathering, Colombian Mennonites pray for outgoing denominational president Yalile Caballero, who was an influential advocate for peace and justice. Jeanette Hanson, MC Canada’s director of International Witness, says of the Colombian Mennonites that they do ‘amazing peace and justice work because they love Jesus.’ Reports produced by Justapaz, the peace and justice arm of the Colombian Mennonites, weave an overt spiritual intimacy into documentation of human-rights violations. (Photo by Jeanette Hanson)
Some Mennonites raise their hands when they sing. Others don’t.
Some attend climate rallies and examine decolonization. Others don’t.
Some Mennonites hear sermons focused on the Word and personal relationship with Jesus. Others hear sermons that draw on Pete Enns; Mary Oliver, a modern day mystic; or the Intergovernmental Panel on Climate Change.
As Mennonite Church Alberta prepares to host the MC Canada national gathering from July 29 to Aug. 1, it is fascinating to consider how a small regional church body affects the flow of city life in Edmonton, its development and the surprises and challenges that emerge. (Photo by Len Franz)
The face of Mennonite Church Alberta in Edmonton is like the river that flows through it, dynamic and always changing. Congregations have come and gone, such as Faith Mennonite (1980-1996) and the Vietnamese Mennonite Church (1995-2017). In the last 10 years, three of the five churches in the city have become predominantly African. (Photo by Len Franz)
South Sudanese Mennonite Church women lead worship in the Gambela region in Ethiopia in January. (File photo by William Tut)
You are easily forgiven for not knowing that Edmonton is a beach city. In spite of its northern location and prairie landscape, sandcastles and sunbathers began appearing along a bank of the North Saskatchewan river in 2017.
It is like the caterpillar, changing into a butterfly over time. In the cocoon, the caterpillar trusts the deep transformation that is happening without knowing what the end might possibly look like. (Photo used with permission by Merri-Lee Metzger)
Mary Magdalene couldn’t have known the end of the story—how things would turn out. How could she?
In a piece titled “Migrant Journey,” artist Rafael Barahona explores a universal story that includes many perils but also a sense of hope. The art was inspired by Jeremiah 29:11 and Hebrews 11:1 and appears in the hymnal collection Voices Together, published by MennoMedia. (Artwork used with permission of Rafael Barahona)
For the digitally created image titled “Communion,” Canadian artist Dona Park depicted soup and rice, expanding the idea of communion beyond bread and wine to show it as an international feast. (Artwork used with permission of the artist)
Artist SaeJin Lee worked with watercolour paint and coloured pencils to create “Tree of Life.” Inspired by this biblical image of restoration, she writes, “So come, friends, rest, play, and belong.” (Artwork used with permission of the artist)
One of the striking things about Voices Together, the new Mennonite song collection, is that it includes 12 pieces of visual art.
Following provincial protocols for meetings during the pandemic, members of Sherbrooke Mennonite Church in Vancouver gather for an outdoor service, in the summer of 2020. (Photo by Garry Janzen)
In the spring 2020, Mennonite Church Saskatchewan launched an online Sunday school for children. (Photo by Josh Wallace)
Justin Sun has never known pastoring other than during a pandemic. A year-and-a-half into his first pastorate, he says, “It’s been rough. How do I even do this job? I didn’t even attend a real in-person service until June.” That was nine months after he started in is job as a youth pastor in Richmond, B.C.
Although some Mennonite churches in Canada have wrestled with whether to accept LGBTQ+ people in their congregations, the conversation around queer issues is rapidly expanding in the public sphere.
My family does cancer in a big way. In my immediate family of five members, there have been 10 occasions when a doctor told one of us that we have cancer, or that, despite the treatments, the cancer has returned. My wife Esther has had two rounds of breast cancer. Our son Tim, who was born with significant physical and mental disabilities, was diagnosed with a brain tumour when he was three.
Annie Janzen and Mira Hoover enjoy rosehip tea at Janzen’s apartment last fall. (Photo courtesy of Tanya Hoover)
Annie Janzen lowers a prize parsnip to socially distanced friends at Bethel Place. (Photo courtesy of Tanya Hoover)
Annie Janzen earned no degrees and was never elected chair of a church council. She did not start a church, write a best-seller or perform for large audiences.
She did cook at Canadian Mennonite Bible College in Winnipeg for 27 years, travel the globe and make an unlikely diversity of friends. She lived a good, simple life. It was also a decidedly unconventional life.
Did you know, there are over 650 occurrences of the word “power” in the Bible? Dunamis, a Greek word for power, occurs 120 times in the New Testament and means “strength” or “ability.” It is used to describe, for example, the power of God (Matthew 22:29), the power of Elijah (Luke 1:17), and the power of evil spirits (I Corinthians 15:24).
A sketch of the meetinghouse used by the Moyer Mennonite congregation, in Vineland, Ont., before 1897. The church was later renamed The First Mennonite Church. (Photo: L.J.Burkholder collection, Mennonite Archives of Ontario)
The cemetery beside the meetinghouse of The First Mennonite Church in Vineland, Ontario. (Photo: Mennonite Archives of Ontario)
What do we do when we disagree with people in our church? There are lots of reasons to disagree. We can disagree about how we talk about salvation, about who we should include or not include, about political views, or even about vaccination. Across North America, we see issues dividing congregations and conferences.
Mary’s story comes to us this year, maybe in a new way, at a time when we welcome some really good news.
We could use an encouraging, empowering and heart-warming story right now.
The first Sunday of Advent marks the beginning of the Christian year, so it would be appropriate to greet each other with the recognition that a new year has begun.
A public apology is one of many ways that a church may address past wrongs and those persons who have been harmed. Right now, for example, even following the apology by the Canadian Catholic bishops, there remains a strong call for an apology by Pope Francis for residential schools in Canada and abuses that happened there.
After entering the Men Can Cook competition, Jawanda Clemence discovered a love of cooking. Now he helps train new competitors and has developed a number of his own recipes. Here he’s teaching a recipe for mashed lablab to a group of women. At the time this photo was taken, COVID-19 measures in Zimbabwe only included a recommendation for mask use. (Score Against Poverty photo/Obert Payenda)
The final dishes from Jawanda Clemence’s team in the first Men Can Cook competition in 2018 in the village of Chinyause, Zimbabwe. The dishes include a variety of cowpeas, pigeon peas and lablab, prepared several different ways. (Score Against Poverty photo/Alice Chauke (2018))
All of Joseph Gudo’s hard work was summed up in one small plate of food. He’d laboured for months in the field and uncountable hours in the kitchen all in service to this dish—a neat pile of mashed cowpeas (black-eyed peas), buoyed by a bold pinch of cayenne pepper and dressed up with pops of colourful diced tomatoes and green peppers.
The Winnipeg Police Service sparked outrage in April 2020 when one of its officers shot 16-year-old Eishia Hudson following a robbery, car chase and collision. Hudson died in hospital. (Photo by Aaron Epp)
On March 11, 2020, the day before Manitoba reported its first infection of the coronavirus, Bronwyn Dobchuk-Land stood up in a multipurpose room at First Mennonite Church in Winnipeg to give a lecture exploring the question: How is it that Winnipeg has so many police, and so little justice and peace?
Do Mennonites believe there is something intrinsically, inherently important about our denominational institutions? If you think not, then you can skip this article and pick up another article instead.
One of the three chairs represents the directee, or client, who is seeking support on their spiritual journey. The second chair represents the spiritual director—the one who is listening in three directions: Out, to their client; up to God; in, to notice their own responses. The third chair is a reminder that the real spiritual director is the Holy Spirit. (Photo by Ralph Brubacher)
When I was taking part in the Ontario Jubilee program in soul care and spiritual direction, one of the principles that guided our time together was that everything we did as a whole group happened in a circle.
Recovering a lost language or learning to speak a language doesn’t happen overnight. But a desire to learn will unbolt the door—swinging it wide open—and fill our lungs with sparkling morning air.
“How we talk to and treat each other matters and communicates the love of God. Sometimes in church we have to be willing to have hard conversations—to talk about what healthy relationships look like—not just about how we sexually relate, but how we speak to each other, and how we treat those on the margins.” (istock.com photo by Steelalevi)
Abuse. It’s one of those topics that can stop a conversation dead in its tracks. Yet those who work in the area of abuse response and prevention say that talking about it—before it happens—is precisely what the church needs to do.