National church needs to continue leading the way to reconciliation
The following letter was originally written to Mennonite Church Canada’s Interim Council and is reprinted at the authors’ request.
On my bookshelf sit 19 bound volumes of Canadian Mennonite. I’m looking at Vol. 1, No. 1, published on Sept. 15, 1997. Yes, that means that, come Sept. 15, we will celebrate 20 years of this magazine in its current form.
I was humbled and challenged when I spent the day with some of my Old Order Mennonite relations recently.
“Trust in the Lord with all your heart and do not rely on your own insight” (Proverbs 3:5).
“Do not let your hearts be troubled. You believe in God, believe also in me” (John 14:1).
While training as a family therapist, I learned the term “emotional cut-off.” It was not a dynamic I was personally familiar with; my particular family tends to be on the opposite side of the spectrum. We are often so closely entwined in each other’s lives that a little more breathing space would be desirable, healthy even. As it suggests, emotional cut-off refers to ruptures in families.
For many years my wife and I raised our family in an older community with many beautiful boulevard trees but very few young families. Despite our best efforts, our neighbours were aloof and at times confrontational, but we loved our little home and the family we were building there.
Catching up on Witness worker reports, I came across an update from Mary Raber, who teaches at the Odessa Theological Seminary in Ukraine, a country continuing to experience turmoil despite the absence of stories in the mainstream news media.
Our family was fortunate enough to see an iceberg this summer near Twillingate, N.L. It was a surreal experience for me. Everything around me paused for a brief transcendent moment, frozen in time, with the ironic exception of the massive spire of ice in front of me. “I’ll Stop the World and Melt With You” by the 1980s band Modern English began playing in the back of my mind.
A name change, effective immediately, heralds a time of direction-setting for the former North American Vietnamese Mennonite Fellowship.
While many congregations are shuttering or repurposing their education wings, Leamington United Mennonite Church built a whole new addition in 2011, replacing a 1959 building that had been linked to their new worshipping and office space when they were built in 1984.
Oliver Friesen’s face lights up when he talks about history. “There’s something about the past,” he says. “It’s alive and so interesting.”
Camp Moose Lake, one of Mennonite Church Manitoba’s three Camps with Meaning (CwM) locations, has been sold to the Division Scolaire Franco-Manitobaine. Possession date for the camp, located in the southeast corner of Manitoba near the community of Sprague, is set for Sept. 29, 2017.
An American theatre company with Mennonite roots performed its newest production, which explores indigenous-settler relations, to a capacity crowd in Winnipeg earlier this summer.
David Fehr, left, and Klaas Wall in the middle of a rice field not too far from Puerto Gaitán, Colombia. (Photo courtesy of Kennert Giesbrecht)
The yellow pin shows the location of a new Mexican Mennonite colony in Colombia. (Photo courtesy of Kennert Giesbrecht)
Despite warnings from Mennonite Central Committee (MCC), Low German Mennonites from drought-prone regions of northern Mexico have bought over 20,000 hectares of land in Colombia.
A relationship between a Winnipeg church and a community in northern Manitoba has resulted in a special friendship between two young women.