This past week I attended a cluster meeting with a small group of pastors from southern Manitoba to talk about mission and church engagement in their communities. The pastors talked about the work that their congregations are doing locally and many voiced the need for more resources and support for their mission committees and the members who serve on them.
When we pulled up the steep driveway of my grandparents’ old house, I was overcome with tears of nostalgia and tears of loss for the love that this space once held.
“I wondered if pacifist Christians, who hold a strong commitment to preserving life, had the capacity to consider the possible merits, even mercy, in assisting someone to die. I wondered about how a theology of suffering, redemptive suffering even, so basic to Christianity, would inform the choices we make.”—Melissa Miller
In June 2016, the government of Canada enacted legislation that enabled eligible adults to seek medical assistance in dying (MAID). At the time, I followed some of the debate with many questions and a mixture of hope and dread. My questions included the incongruity of lodging the matter with healthcare professionals, who are committed to saving and serving life.
In 2013, I embarked on an ancestral pilgrimage to Scotland. The first site I visited was Lochmaben Castle, where, according to my Aunt Faye’s genealogical research, one of our ancestors was born.
Why do you travel? For fun, to learn, to connect? All three combined for Dorothy, Lorna and Gertrude Bergey as they joined a Mennonite Historical Society of Ontario bus tour to Pennsylvania in May 1983. Here, they stand in front of the Pennsylvania home of European emigrant Hans Ulrich Bergey in Salford. In 1897, Pennsylvanian David H.
I often have the same thought when visiting a first-generation Canadian congregation: I wish my home congregation of Rockway Mennonite could see this!
As the Soviet Union disintegrated in 1991, staff at the state archives in Odessa, Ukraine, worked diligently to microfilm Russian Mennonite documents in its possession. Collected by Peter J.
I have friends who live in Fond du Lac, a small, isolated community in northern Saskatchewan on the shore of Lake Athabasca, near the border with the Northwest Territories.
In The Pastor-Congregation Duet, Gary Harder weaves together his love of pastoral ministry and his love of music. It is clear from the outset, that his call to ministry ran deep, and his love for making music and appreciating music helped to sustain him in his call, feeding him in times of drought and comforting him in times of discouragement.
J. Lawrence Burkholder’s experiences as a relief worker in China in 1947 caused him to think about the nature of power. His dissertation, “The problem of social responsibility from the perspective of the Mennonite church,” was completed in 1958 but not published at the time because it challenged Mennonite teachings.
“Igniting the imagination of the church.” That’s the theme of Mennonite Church Canada’s Gathering 2019, to be held from June 28 to July 1 in Abbotsford, B.C. Powerful words, those! What might they mean for us as congregations comprising five regional churches and the nationwide church?
Over the course of our lives, we likely offer many prayers in a variety of ways. Some are formal, memorized prayers said for specific occasions. A family table grace recited before meals. The comforting words of Psalm 23. The Lord’s Prayer spoken as one body during worship.
When our family lived in the Philippines from 2012 to 2018, we hosted our Peace Church community in our home every weekend and opened our doors to countless friends throughout the week.
I believe every human being has a divine call. This divine call is more explicit than the generic “call to ministry” associated with the clergy. It’s a specific expectation God has given each person to fulfill.
The August sky was an eerie brownish-orange as the morning news warned Edmontonians not to exert themselves outside. Thick smoke smelling of charred forests blanketed the city, and the air quality was so poor that even healthy young people stayed indoors.
Leah is a lifer, and I like her.
During the Second World War, Canadian conscientious objectors (COs) planted 17 million trees in British Columbia between 1942 and 1944. Some COs questioned the use of working in the “bush.” Pictured from left to right: Frank Dyck, Jacob Wiebe, Menno Wiebe and Rudy Regehr returned to Campbell River, B.C., in 1966 to see the trees that they had planted.
With a nod to Ranting Rick Mercer, senior writer Will Braun steps into the mess that is the church’s disagreement over same-sex inclusion.