Opinion

During a Mennonite Church gathering in Charlotte, North Carolina, some years ago, I decided to go to a local restaurant for lunch. I left my name tag and swag bag behind so that I would look less vulnerable to thieves, but I was so successful at hiding my foreign identity that I attracted another kind of unwanted attention.

I recall sitting through church services as a child, being even more bored with the pastor’s long prayer than I was by the sermon. During the sermon I could look around at people and out the windows, but during the prayer I had to sit even more still, with my head down, looking only at the floor.

Perfection

In response to various recent articles and letters about banning and cancel culture: Most of what I’ve seen, heard or read about cancel culture appears to define it as the denigration of those whose actions or ideas may fall short of perfection, by those who believe they have attained it.

—John Hildebrand, Mississauga, Ont.

By 1961, men’s groups in General Conference churches had proliferated to the point where a national organization, “Mennonite Men of Canada,” was formed. Here, in 1962, are executive members Henry M. Dick (Calgary), Carl Ens (Saskatoon) and Ted Friesen (Altona, Manitoba). Men’s groups met for fellowship, service projects and to run boys’ clubs.

This column is going to attempt two tasks, because, well, everything is connected! As usual, I may be trying to do too much—let’s see!

First of all, May is mental health month. Several years ago, I wrote about my own mental health struggles. Of all the columns I have written, it was the scariest of all to send to readers, but also generated the most public and private responses.

Reader finds assurance in the Holy Spirit’s presence
Troy Watson has exposed us to the topic of the Holy Spirit among us as believers, in his April 7 column, “Many Christians do not believe in the Holy Spirit.”

This picture is of the Pauingassi Trading Post, located 276 kilometres northeast of Winnipeg and 16 km from the Manitoba and Ontario border.

When Sarah Kathleen Johnson was an undergraduate student at Conrad Grebel University College in Waterloo, Ont., she wrote a hymn text based on Psalm 139. More than a decade later, Len Enns, her former choir director at Grebel and a prominent Mennonite composer, would set the text to music, and the pairing would become Voices Together No. 200: “Darkness is not Dark to You, God.”

Once upon a time, there was a belief in the Canadian Mennonite church that if it welcomed new people of colour, immigrants and refugees, these newcomers would eventually join and integrate into the church. This was an illusion.

Have you ever heard of the 4 Cs? In education, the 4 Cs refer to 21st century learning skills including critical thinking, creative thinking, communicating and collaborating. In my role now, I have been thinking about how Jesus connects to the 4 Cs, and how they can connect to our work in the church and the world around us.

A recent weekend was exhausting, delightful, enlightening, hilarious, touching . . . and exhausting.

The stars lined up in such a way that we kept our youngest grandchild, seven-year-old Jaxon, here for the weekend. Usually when he’s here, he is accompanied by his two older brothers, but they were busy doing other things.

“The Lord is my shepherd; I shall not want” (Psalm 23:1).

Despite regular self-reminders of my abundance, I want.

Despite the ongoing conversations with my children about our relative wealth, they want.

Despite overflowing shelves of books and games, and complaining about lack of storage space, and instruments that barely see the light of day, I want.