Opinion

“Are we too progressive for our own good?” That was the title of an online panel discussion Canadian Mennonite hosted on March 8.

A few weeks ago I sent a text to a friend who I hadn’t seen for quite some time. Although we’d been in touch several times throughout the pandemic, we were long overdue for a face-to-face visit. I had no idea that the timing of this text would set my schedule askew for the next few weeks in the way that it did.

My friend has lived through some significant life experiences.

I remember a difficult church meeting at my fiancé’s congregation when I was an active participant in the young adult group. I don’t recall the topic, but I do recall that I did not speak up during the meeting, but just listened.

Some have described history as a series of pendulum swings, oscillating from one extreme to the other, between tyranny and freedom, conservatism and liberalism, progress and tradition. It has also been said, the pendulum always swings too far, meaning when we find ourselves in one extreme, there tends to be an overcorrection that takes us too far in the other direction.

At first I thought cancel culture was a good idea.

The phenomenon, which emerged a handful of years ago, refers to “ending (or attempting to end) an individual’s career or prominence to hold them accountable for immoral behaviour.” That’s according to University of Cambridge psychologist Rob Henderson.

Complexities of pacifism
Below are four responses to “Conscientious” (Jan. 30), which critiqued the Canadian government purchase of fighter jets.

The Konferenz der Mennoniten in Canada—now Mennonite Church Canada—was formed in 1902. In 1928, the conference started publishing an official Jahrbuch (yearbook) which documented proceedings and decisions at the annual gatherings.

The fellows at the next table were running on and on about refugees. So many false statements! I gritted my teeth as I sipped my coffee that morning. “No!” I wanted to holler, millions of refugees were not going to overrun Canada. Then the fellows changed topics. It got worse. The new topic was climate change.

Making God manageable

Henry Gerbrandt (far right) in Mexico ca. 1947. Henry and Susan Gerbrandt began their mission work with the fledgling Mennonite Pioneer Mission, arriving in northern Mexico on Dec. 21, 1945. Because money was scarce, their first Christmas dinner was macaroni and salt.

“When we gather for worship, we bring all of ourselves, though some experiences or emotions might feel harder to name. Or maybe we feel pressure to keep them tidied away,” explains Alissa Bender when describing her worship resource in Voices Together. Found at #859, “God of Every Place” is an invitation to bring our whole selves to worship, no matter what space we’re in.