Paths of kindness and truth
I grew up believing that God’s will was specific. God had a plan for my life and I was either living faithfully along that path or veering from it.
I grew up believing that God’s will was specific. God had a plan for my life and I was either living faithfully along that path or veering from it.
Reader finds assurance in the Holy Spirit’s presence
Troy Watson has exposed us to the topic of the Holy Spirit among us as believers, in his April 7 column, “Many Christians do not believe in the Holy Spirit.”
I am looking ahead to my last summer as associate program director of Mennonite Church Manitoba’s Camps with Meaning (CwM) program; my last summer spent travelling to and from Assiniboia and Koinonia; my last summer training and supporting an amazing group of young adults; and my last summer watching staff, volunteers and campers make connections and have ridiculous fun.
This picture is of the Pauingassi Trading Post, located 276 kilometres northeast of Winnipeg and 16 km from the Manitoba and Ontario border.
It was Easter Sunday, and after the sun came up over the horizon during our congregational sunrise service, we all tramped inside to share an amazing potluck breakfast spread. My husband Keith landed at a men’s table, and I watched with interest as they became very animated in their discussion.
When Sarah Kathleen Johnson was an undergraduate student at Conrad Grebel University College in Waterloo, Ont., she wrote a hymn text based on Psalm 139. More than a decade later, Len Enns, her former choir director at Grebel and a prominent Mennonite composer, would set the text to music, and the pairing would become Voices Together No. 200: “Darkness is not Dark to You, God.”
According to a recent Wall Street Journal-Norc poll, the smallest percentage of Americans (12 percent) said they were “very happy” since 1972. These “very happy” people share a number of common traits. They are more likely to value community, personal relationships and marriage, above things like careers and money.
Once upon a time, there was a belief in the Canadian Mennonite church that if it welcomed new people of colour, immigrants and refugees, these newcomers would eventually join and integrate into the church. This was an illusion.
The religion of peace
The week the F-35 fighter jet was on the cover (Jan. 30), I had pulled an antique book of sermons off the shelf that my wife had from her grandmother. Published in 1896, it is titled The Message of Peace by R.W. Church. It was written within memory of the U.S. Civil War but prior to the First World War.
Have you ever heard of the 4 Cs? In education, the 4 Cs refer to 21st century learning skills including critical thinking, creative thinking, communicating and collaborating. In my role now, I have been thinking about how Jesus connects to the 4 Cs, and how they can connect to our work in the church and the world around us.
In 2023, the Mennonite Heritage Archives celebrates 90 years of service to the Mennonite community. It can trace its roots to the Conference of Mennonites in Canada’s annual sessions held June 26-28, 1933, in Gnadenthal (near Plum Coulee, Man.), when Bernhard Schellenberg (1879-1966) was appointed archivist.
A recent weekend was exhausting, delightful, enlightening, hilarious, touching . . . and exhausting.
The stars lined up in such a way that we kept our youngest grandchild, seven-year-old Jaxon, here for the weekend. Usually when he’s here, he is accompanied by his two older brothers, but they were busy doing other things.
A dandelion tattoo festoons my left forearm, a puffball ready to launch its wispy seeds. Asked to speak at one of our congregations one Sunday, I intended to start the children’s feature by showing the tattoo.
“Can you do that?” a friend asked. “Can you show a tattoo in church?”
That exchange is object lesson No. 1, and I will let you decide what to take from it.
“The Lord is my shepherd; I shall not want” (Psalm 23:1).
Despite regular self-reminders of my abundance, I want.
Despite the ongoing conversations with my children about our relative wealth, they want.
Despite overflowing shelves of books and games, and complaining about lack of storage space, and instruments that barely see the light of day, I want.
How much can we learn from a list? This image is from a list of Mennonite immigrants from the Soviet Union (Russlaender) living in Vineland, Ont., in 1924. We can see family groupings along with church affiliations. In these early years, Mennonite Brethren and United Mennonites worshipped together. We can also note their housing situation, with many living on the farms of their employer.
I am always interested in the impact of culture on faith, and vice versa. Western culture places a high value on personal agency, the ability to make individual decisions that impact one’s future. Other cultures understand that there are many forces beyond one’s control that limit autonomy, such as extended family needs or unjust political and economic contexts. Of course, both are true.
In Canada, conversations about reconciliation with Indigenous peoples are often at the forefront of community and public life. These discussions extend to our worship practices as we consider how our corporate expressions of praise and community can emulate Jesus by being more just.
In my eyes, Pauline (a pseudonym) is a more faithful and mature Christian than I am. She embodies the servant-hearted love of Christ. Her life and faith inspire me.
If you are a student learning early Anabaptist spirituality, Leonhard Schiemer’s treatise, Three Kinds of Grace Found in the Scriptures cannot be missed. In his short writing, he displays the profundity of the Anabaptist way of salvation which brings a transformative and comprehensive effect on new converts.
Last month I was sleeping in my hotel in Vietnam when loud karaoke music started playing outside. The music was so loud that I thought my window was open, so I turned the lights on to check, but no, the window was closed. I put my earplugs in, put my pillow over my head and fell back to sleep.
Gilbert Snider stokes his wood-fed, maple-syrup evaporator in rural Waterloo County in 1954. The photographer, David L. Hunsberger, took many photos of working life in Ontario’s Waterloo Region. How much do you know about the working lives of your fellow churchgoers?
On Thursday mornings, I drive an hour north to the Saskatchewan Penitentiary, a federal institution in Prince Albert.