Conscientious objectors (COs) played an important role on the Canadian volunteer scene during the Second World War. Among the assignments was work in the forests around Banff, Alta., clearing trees. Surprisingly, much of the parks system in Canada was established by these people, some of whom were less than willing to be there or do the work.
As our life has quite abruptly and drastically shifted, along with everyone’s around the globe, I have been reflecting on our daily rhythm and working at reorganizing our schedule into a work-play-rest rhythm.
These weeks of physical distancing, including Easter, have forced us to think more about what it means to be the church. We appreciate the phrase “the church has left the building!” We identify with Jesus’s disciples on Easter, huddled behind locked doors, filled with fear and despair. I have begun thinking about the church in these days using two more images from Jesus.
Christianity is rooted in paradox. A paradox is when two or more incompatible truths are held together to reveal a deeper hidden truth. An example of a paradox in Christianity is that the Kingdom of God is both already here and still coming in the future. Other examples include:
As with everybody else, my life and work these past few weeks have been a scramble to adjust and respond to the ever-evolving pandemic that has now hit us here in Canada as well.
Tourists attempt to photograph boys outside of the Elmira Old Order Mennonite Meetinghouse, circa 1970. The boys are using a hand mirror to thwart their efforts. The photo appeared in the local newspaper with the caption “Mennonite Resistance.” After the Second World War, urban Canadians embraced rural tourism.
Someone told me recently that they had been asked to share their faith journey in a Sunday morning church service. The invitation, however, came with an addendum: “Don’t talk about universalism.”
At the end of that conversation, I reached for my phone dictionary for a definition. “Universalism” is “a theological doctrine that all human beings will eventually be saved.”
The COVID-19 pandemic feels surreal. Streets of our cities are nearly empty, even at rush hour. Kids are home, schools have gone online, and some workers log in from home after many years of regular commutes to an office. And huge numbers of workers have been laid off.
It often feels like the God I encounter in Scripture is a completely different God than the one I profess to follow and worship.
Doug Klassen, who now serves as Mennonite Church Canada’s executive minister, confessed to a fellow pastor that he couldn’t pray for more than 10 minutes. “I came to a place where I kept running into myself when I was praying,” Klassen recalls of his early days as a youth pastor.
“Know we are connected in ways that are terrible and beautiful.”
Photography in generations past was a very deliberate, expensive and intense hobby. Special equipment, such as chemicals, film, lighting and the camera itself, was needed. Photographers often had to develop their own photos, which meant they had to have a dark room.
I was walking to church for an event a few weeks back and stopped by our local Mennonite Central Committee (MCC) thrift store for my usual weekly peek and to say hello to the dear ladies who faithfully volunteer their time.
As relatively privileged people living in Canada, there aren’t too many times that we think about whether this action or that action might result in our death. Living in these pandemic times, though, reminds me of our years living in southern Africa near the end of official apartheid. We thought often then of whether doing this or that might result in death.
I watched in disbelief as people feverishly filled their carts with toilet paper and bolted before someone could steal their treasure. In less than a minute, the toilet paper was gone and the mob dispersed. Except for one lady standing in front of a stack of six packages of toilet paper, protecting it from the envious eyes of those around her.
“Greater love has no one than to lay their life down for their friends,” said Jesus.
That’s an amazing thing for anyone to do. But what about a whole village laying down its life for people it doesn’t even know?
“Talking about ‘a’ Mennonite identity seems passé,” wrote Marlene Epp in 2018. Still, Epp, a member of a pre-eminent family of Mennonite historians, is more than willing to talk about Mennonite identity.
Once upon a time, around 35 years ago, God brought into the world some new people. These people have grown up to love Jesus and follow him with all of their lives. They have also responded to the impulse of the Holy Spirit and God’s call to serve as leaders in the church. Some of them are pastors. Some are people just interested in making a difference in our world in Jesus-shaped ways.
The work of community remembering is important work. Archives, historical societies, libraries and museums all have a role in a community to remind us who we are and help point us to where we should go.
I recently sat with a friend for lunch and conversation. I had not seen her for almost three years. At one point she reached across the table, grasped both of my hands in hers, and exclaimed, “O, you gorgeous man!”
I remember the feeling with such clarity: that furious, terrified, sick-to-your-stomach despair one feels when you are numerous pages into writing an academic paper and the computer freezes and you’re unsure if it was saved. Rebooting and reopening the document brings about despair and tears as you discover it’s all gone. Every. Single. Word.
When Luke Gascho and Jennifer Schrock of Goshen College’s Merry Lea Environmental Learning Center invited me to help lead efforts to engage Mennonite churches on climate change, it felt like a call from the Spirit. I felt prepared because I had been leading Benton Mennonite Church in Goshen, Ind., in creation care for 15 years and had just spent a sabbatical studying ecology and theology.