Mennonite history

Epp sisters Anna Klaassen (1904-1976) and Maria Nickel (1903-1957) work together on the family farm in Saskatchewan stooking sheaves of grain. Stooking required workers to gather the cut grain into sheaves and then to stand the sheaves upright to help dry the grain before it is threshed. It was back-breaking work.

Why go to all the trouble of producing a new hymnal? The Gesangbuch commission of the Conference of Mennonites in Canada faced this question in 1961. The 1942 version, it was felt, lacked readability and a variety in tunes. Furthermore, the world of the early 1960s “demanded a broader witness,” with more vocational, youth and gospel songs. The conference needed a unifying hymnal.

A new anthology published by Mennonite Central Committee (MCC) Canada and Mennonite Church Canada hit the press this fall. Be it Resolved: Anabaptists & Partner Coalitions Advocate for Indigenous Justice, 1966-2020 is a collection of more than 90 documents detailing commitments Anabaptists have made to Indigenous justice and decolonization since the 1960s.

Participants in a Festival of Peace at Stirling Avenue Mennonite Church in Kitchener, Ont., embrace during a small group session.

LaVerna Klippenstein (1934-2014) fulfilled many roles, including mother, wife, teacher and author. After her marriage to Lawrence Klippenstein in 1956, the pair began working in the Métis community of Matheson Island, Man., for two years with Mennonite Pioneer Mission. She is pictured hanging laundry on Matheson Island.

Len Bechtel, front, is pictured with a portable saw he and other conscientious objectors (COs) designed near Vancouver during the Second World War. As oil supplies dwindled due to the war, this group of workers with mechanical aptitude in the Alternative Service program were pulled aside from forestry work to help supply Vancouverites with wood for the winter.

Hundred-year-old images on fragile glass negatives, discovered in a dusty barn in the heritage village of Neubergthal, Man., open a window to Mennonite life in Manitoba in the early 20th century.

Conscientious objectors (COs) played an important role on the Canadian volunteer scene during the Second World War. Among the assignments was work in the forests around Banff, Alta., clearing trees. Surprisingly, much of the parks system in Canada was established by these people, some of whom were less than willing to be there or do the work.

The last time a history of Mennonites in Canada was published, it covered the period from 1920 to 1970—the year Pierre Trudeau was prime minister, Canada was converting to the metric system, the federal voting age was lowered to 18, and the October Crisis rocked Quebec.

It was a long time ago, in other words.

Photography in generations past was a very deliberate, expensive and intense hobby. Special equipment, such as chemicals, film, lighting and the camera itself, was needed. Photographers often had to develop their own photos, which meant they had to have a dark room.

In this scene from Twilight Auction by John L. Ruth, young Harvard-educated Sam confronts his traditional Mennonite family’s willingness to sell treasured family heirlooms. Doug Millar, left, is the father, and Dale Shantz, holding the vase, plays Sam in this 1969 Conrad Grebel College production.

In 1944, Cornelius Penner was separated from his wife and four children in Poland. He was sent to a German work camp while the rest of the family was taken to Siberia and later Tajikistan. Cornelius came to Winnipeg in 1949, and worked at the Mennonitische Rundschau newspaper.