During the Second World War, Canadian conscientious objectors (COs) planted 17 million trees in British Columbia between 1942 and1944. Some COs questioned the use of working in the “bush.” Pictured from left to right: Frank Dyck, Jacob Wiebe, Menno Wiebe and Rudy Regehr returned to Campbell River, B.C., in 1966 to see the trees that they had planted.
Historian Laureen Harder-Gissing does not want to be heard saying, “You should know your history,” the way someone might say, “You should eat your vegetables.”
She does not want people to feel badly if they do not know their history; she just wants it to be available at those “points in our lives when the past will suddenly matter,” and we want to know the larger story we fit into.
Every year on the Sunday closest to January 21, Mennonite World Conference (MWC) invites its 107 member churches to join in a celebration of World Fellowship Sunday. (See the 2019 worship resources here.)
Oil lamps light the sanctuary of the little church as guests arrive to experience ‘Christmas by lamplight.’ (Photo by Donna Schulz)
Guests arriving for ‘Christmas by lamplight’ at the Mennonite Heritage Museum’s church building in Rosthern, Sask. (Photo by Donna Schulz)
Guests enjoy singing carols, listening to stories, drinking hot chocolate and eating peppernuts at the Mennonite Heritage Museum’s ‘Christmas by Lamplight.’ (Photo by Donna Schulz)
Old-fashioned oil lamps graced each windowsill in the tiny sanctuary, their steady flames bathing the room in warm light as people filed into the pews. The people came to experience “Christmas by lamplight.”
To encourage women to enter church-related work, the General Conference Mennonite Church began the “Women in Church Vocations” program in 1957. Pictured, Elmer Ediger discusses the new program with interested young women at Canadian Mennonite Bible College in Winnipeg.
Mennonites in Canada today are a diverse group, and the old stereotype of Mennonites as German-speaking agrarian people fits only a small part of the picture.
Among the voluminous lists of those disappeared during the dark times in what is now Ukraine, researchers have found roughly 400 pages of Mennonite names, with five or six names per page. That is just for Zaporizhzhia province. The lists for all Ukrainian provinces are available online, though printed in Cyrillic script.
Although Bruce Guenther set out to write a biography of his grandfather, Herman D.W. Friesen, it turned out to be more of a history of the Old Colony Mennonites in the Hague-Osler area of Saskatchewan.
Did your summer include a bicycle trip? In 1891, 19-year-old Fred Coffman, far left, his brother William, and their friends Abram and Aaron Kolb biked more than 700 kilometres from Elkhart, Ind., to Niagara Falls, Ont. Fred would become Bishop S.F. Coffman, an influential Ontario Mennonite leader. Abram would become a publisher of Mennonite periodicals, choir director and hymnwriter.
“Pfeffernusse,” Dora repeated after me in amazement! She couldn’t believe that my Christmas treats were the same as hers.
It was Nov. 7, 2002, and we were sitting around the pool at Toddy’s Backpacker Hostel in Alice Springs, Australia. Nostalgia crept among us; we had wandered far and wouldn’t be home for Christmas.
Johnny Kehler, left, with his plane and George Groening, at Matheson Island, Man. Groening grew up near Lowe Farm, Man., and served the Mennonite church community for decades. As a long-serving leader, he not only witnessed change but instituted changes as well.
Moments in time can change the course of history. Decisions made in Russia in the years following the Russian Revolution in 1917 changed life for thousands of Mennonite families.
Public recognition of the traditional territory of First Nation groups that were signatories to specific treaties is a fairly new concept in Canada.
Malcolm and Esther Wenger moved to the town of Selkirk, Man., in 1979. Malcolm worked for the Conference of Mennonites in Canada’s Native Ministries program and pastored the small Selkirk Christian Fellowship. Pictured, Malcolm baptizes Gillian Thororanson at Patricia Beach, Man., on July 22, 1979.
Uzbekistan hosts Mr. and Mrs. Karimov, standing, share warm hospitality with a TourMagination group visiting Serabulak. Mr. Karimov is a descendant of a merchant who gave Mennonite pilgrims a farewell gift of money and other gifts. (TourMagination photo by John Sharp)
Historical experiences of ordinary people living out their faith were shared at a travelogue presentation of Russian Mennonite migrations in Europe and Central Asia.
“Groups keep pleading for Peace Factory,” said a Mennonite Central Committee memo in 1996. An interactive exhibit, Peace Factory was a cooperative Mennonite project. Its goal was to “help all Christians connect their faith in God with a life of peacemaking.” In 1997, it toured southwestern Ontario.
George Neufeld worked in England, France and Germany after the Second World War, from 1946 to 1948. He wrote in his diary on Monday, Jan 7, 1946: “Received letter from Helene dated Dec. 6. I wonder what all has happened since then.” Sunday, Jan; 13: “Wrote a 20-page letter to Helene. Am lonesome for her.” Monday, Jan.
This is a photo of the dormitory duplex at Sexsmith Bible Institute in Alberta. The building used to function as the meeting house of the Krimmer Mennonite Brethren at Bear Lake and the General Conference Mennonites at Wembley Ranch. What was the official name of the Bible institute that used this building and the church that used it?
George Bryant (standing) was a long way from the home of his birth when he posed with the Katie and Christian Bender family in about 1917. George was a British home child who arrived from Liverpool in 1907 and was sent to Stratford, Ont., for “distribution” to a local family. He believed his mother had died, but as an adult he discovered she was alive.
Old black and white photos often leave us with the impression that past generations were dour, ridged, thought in terms of black and white, and had no fun. But the technology of photography has done us a disservice in masking some of the character of the past. Life was lived in full colour, was complex with multiple hues, people had a sense of humour, and had fun. This photo came from John P.
The Epp Garage in Fiske, Sask., suffered a devastating fire. When material, like this photograph, comes to the archives with little or no information, we can often learn about it from its context—the other “stuff” that comes with it. But in this case there was no contextual information. We don’t know the family, owner, photographer or date, to help us fully identify this photo.
Visitors examine the historic Bender Bible, which was returned to Canada 90 years after it left Ontario. Conrad Grebel University College held a ‘homecoming’ event on May 12, 2018, which included the story of how the Bible originally arrived in Upper Canada in 1832. (Photo by D. Michael Hostetler)
Descendants of Jacob and Magdalena Bender examine the historic Bender Bible, held by Laureen Harder-Gissing, archivist of the Mennonite Archives of Ontario. (Photo by D. Michael Hostetler)
A unique feature of the 274-year-old Bender family Bible are the hand-written inscriptions with family names and birthdates. In 1831, the Bible travelled from southern Germany with Amish Mennonite immigrants Jacob and Magdalena Bender, arriving in Upper Canada in 1832. (Photo by D. Michael Hostetler)
Archivist Laureen Harder-Gissing and historian Fred Lichti examine the the historical Bender Bible, which was recently returned to Canada. It was first brought to Upper Canada in 1832 by Amish Mennonite immigrants Jacob and Magdalena Bender but spent 90 years in an archive in the U.S. (Photo by D. Michael Hostetler)
Archivist Laureen Harder-Gissing points out details of the Bender Bible to Virginia Hostetler. The historic Bible was brought to Upper Canada in 1832 by Amish Mennonite immigrants Jacob and Magdalena Bender, Hostetler’s ancestors from six generations back. (Photo by D. Michael Hostetler)
Descendants of Ivan and Beatrice Bender pose with the Bender Bible, a family heirloom, and the passport of their ancestor Jacob Bender, who brought the Bible to Canada in 1832, along with his wife Magdalena and their children. Pictured from left to right, back row: Grace Bender and Daniel Bender; middle row: Geoline Bender, Richard Bender, Mary Ann Bender, Laurel Bender-Lloyd and Sarah Clemmer; and front row: children Oliva Clemmer, Mason Clemmer and Benjamin Bender. (Photo by D. Michael Hostetler)
A historic Froschauer Bible, printed in 1744, found its way to the Mennonite Archives of Ontario, thanks to the efforts of archivist Laureen Harder-Gissing and local historians Fred Lichti and Catherine Schlegel (not pictured). It is informally known as the Bender Bible because it was brought to Upper Canada by Amish Mennonite immigrants Jacob and Magdalena Bender, in 1832. (Photo by D. Michael Hostetler)
On May 12, some 125 people gathered at Conrad Grebel University College for an unusual homecoming celebration—for a Bible. This large, centuries-old book is a part of Ontario Amish Mennonite history.
At Bluffton (Ohio) University’s Musselman Library, archivist Carrie Phillips stores seven copies of the 1748 edition of the Ephrata Martyrs Mirror in boxes specially designed to keep them preserved. But this year, Phillips had multiple opportunities to take the books off the shelf and showcase both their religious and historical significance during presentations on and off campus.
Tea is served on the front porch of Brubacher House Museum at its opening in 1979. The University of Waterloo, Ont., acquired the house and land to expand its campus. In 1968, the house suffered a devastating fire, but it was rebuilt with the help of Mennonite craftsman Simeon Martin.
This is the view that greeted Amish Mennonite farm boys Dan and Willie Brenneman when they were apprehended by military police and detained at the Carling Heights Military Camp in London, Ont. Despite their conscientious objector status, they were taken while working in a field in East Zorra Township in May 1918.