Photography in generations past was a very deliberate, expensive and intense hobby. Special equipment, such as chemicals, film, lighting and the camera itself, was needed. Photographers often had to develop their own photos, which meant they had to have a dark room.
The work of community remembering is important work. Archives, historical societies, libraries and museums all have a role in a community to remind us who we are and help point us to where we should go.
In this scene from Twilight Auction by John L. Ruth, young Harvard-educated Sam confronts his traditional Mennonite family’s willingness to sell treasured family heirlooms. Doug Millar, left, is the father, and Dale Shantz, holding the vase, plays Sam in this 1969 Conrad Grebel College production.
You can find all kinds of things in the archives, including humour. In a report dated Jan. 25, 1963, Rev. David P. Neufeld wrote, “During the course of the last year I have come to sympathize with a man who was called to be the executive secretary of one of our larger denominations [U.S. Protestant Episcopal Bishop, Stephen F. Bayne Jr.]. . . .
In 1944, Cornelius Penner was separated from his wife and four children in Poland. He was sent to a German work camp while the rest of the family was taken to Siberia and later Tajikistan. Cornelius came to Winnipeg in 1949, and worked at the Mennonitische Rundschau newspaper.
In 1984, Mennonite Central Committee (MCC) held its annual meeting in Richmond, British Columbia. Pictured from left to right are board members Hugo Jantz, Leo Driedger, Henry P. Yoder, Bruce Janzen and Florence Driedger. Money is a form of power. With it, a person or organization can fulfill needs and wants. How does God want us to use this power?
In 1968, 115 Westgate Mennonite Collegiate students joined 2,000 members of Students for Educational Equality and Democracy (SEED) for a rally at the Manitoba legislature in Winnipeg. These students of private and parochial schools were seeking provincial funding, as recommended by a royal commission in Manitoba a decade before.
At the Public Archives in Ottawa in 1968, Ted Regehr, head of the Government Records Section, standing, helps research assistant Ernie Dick locate government files related to Mennonites. The two were assisting historian Frank H. Epp with a monumental history of Mennonites in Canada project.
Mennonites lived in Prussia/Poland for more than 400 years, but our understanding of the Mennonite experience in this area requires further study. This is the former Mennonite church at Rosengart (now Rozgart), near Elbing (now Elblag). Peter Klassen (1930-2019) has worked hard at shedding light on the Mennonite experience in Prussia.
About 80 years ago, Jews and Mennonites lived peacefully together in the Ukrainian city of Khortitsa. Then the Nazis came, and everything changed.
In 1941, before the invasion, Khortitsa had about 2,000 Mennonites and 402 Jews out of a population of about 14,000. A year or so later, the Jews were all gone, killed by the Nazis.
Readers raised on fruit farms—including this archivist—may remember the high-pitched whine of an orchard pesticide sprayer in action. Pictured, Peter J. Sawatzky of Ruthven, Ont., is operating a “speed-sprayer” in his apple orchard.
Can you help identify these three men at Bethel Bible Institute (BBI)? Is John Poettcker in the centre? The formation of Bethel in Abbotsford, B.C., was proposed in 1937 at the ministers conference of the Conference of United Mennonite Churches of B.C.
In 1894, Anna Enss (1855-1914), left, and Peter Regier (1851-1925) moved their family from Prussia (now Poland) to Tiefengrund, Sask., where Regier was the founding leader of the Rosenorter Gemeinde and the Conference of Mennonites in Canada.
The Petitcodiac (N.B.) Mennonite Church Council is pictured during a meeting in 1996. Whether around a kitchen table or a purposely built boardroom, church councils are the administrative hub of most mainstream Mennonite congregations. But it was not always so.
New Canadian initiatives around multiculturalism in the 1970s—celebrating anniversaries like Canada’s centennial in 1967, Manitoba’s in 1970, and the arrival of Mennonites in Manitoba in 1974—created a new energy and appreciation for history in Canada. During these years, the Mennonite Heritage Centre and the Archives of Ontario hired permanent staff.
From halfway across the world, a loyal MAID watcher noticed an error. This was not the Rainham church in 1965, as originally labelled by the photographer, but South Cayuga Mennonite Church, Dunnville, Ont. Comparing it to another photo of South Cayuga, he urged us to “look at the west end of this meetinghouse.
GOSHEN, IND.—Reaffirming a clear commitment to a focus on groups outside of Europe and North America, the Global Anabaptist Mennonite Encyclopedia Online (GAMEO) management board concluded its annual meeting on May 7. “We are pleased that GAMEO now includes more than 16,500 articles and receives 1,300 visitors each day,” said John D.
A farmer cuts wheat on a farm in Namaka, Alta., in the 1920s. Food and its production continues to be a central driving force in society, affecting our health, quality of life and where we live. Forces such as mechanization, urbanization, and globalization have impacted the food matrix and our connection to the food we grow and eat.
Streetscape of Nipawin, Sask., in the 1920s. Mennonites first began moving to Lost River in the Rural Municipality of Nipawin in the early 1900s. By 1906, they were meeting in homes for worship. In 1913, Bishop Abraham Doerksen of the Manitoba Sommerfeld Mennonite Church travelled to the Nipawin area, where he baptized 42 people and ordained Aron Doerksen and Abram R. Bergen as pastors.
In 1893, Kitchener, Ont., businessman Jacob Y. Shantz secured land from the government and railway, and he promoted the Didsbury, Alta., settlement to eastern Mennonites.
The Brodsky estate of Peter and Marie Bahnmann. (Photo from The Russian Mennonite Story: The Heritage Cruise Lectures. www.therussianmennonitestory.com)
This adorable, and very formal, group is the “graduating class” of the Steinmann Mennonite Church Kindergarten in Baden, Ont., in 1964. The Kindergarten was started in 1962 by the married couples fellowship at Steinmann. Enrolment in the first year was 23; by 1964, it was 58.
An accordionist serenades a literary society meeting at Chesley Lake Camp in Ontario, in 1949. Chesley Lake was the first Mennonite church camp in Ontario and one of the first in Canada. Literary societies were common in Ontario Mennonite churches at the time, as social outlets and avenues for artistic expression.
Seven women ages 16–22 were baptized at a nearby pool the day the European leaders visited Mennonites in Zaporizhzhia, Ukraine. (Photo by J. Nelson Kraybill)
In a region of Ukraine that thousands of Mennonites left generations ago, two dozen of today’s Mennonite leaders from across Europe gathered for three days of fellowship in October 2018.