Grebel revamps peace and gender course
Kim Penner says most courses that focus on gender roles in conflict tend not to look outside the experiences of men and women.
Kim Penner says most courses that focus on gender roles in conflict tend not to look outside the experiences of men and women.
Every day, when Mr. Khong awakens in Myanmar, he has two challenges: One, avoid being captured, conscripted or killed by the military junta that is struggling to hold onto its power to govern.
After our January 28 Sunday morning worship service at Aberdeen Mennonite Church in Winnipeg, our congregation, together with St.
“The gospel begins with ‘hello.’” This was the challenge Doug Klassen, executive minister for Mennonite Church Canada, gave to those gathered for the Mennonite Church Saskatchewan Annual Delegate Sessions on March 8-9 at North Star Mennonite Church in Drake, Saskatchewan.
As Mennonite Church Saskatchewan business played out in the sanctuary of North Star Mennonite Church in Drake on March 9, a group of women were doing church in the basement. On lunch prep duty were (left to right) Myrna Ewert, Vicky Toporchak, Betty Friesen, Tami-Lynn Lehr, Mary Jean Nicholson, Alvie Martens and Denise Bartel.
Violence has devastated Meserete Kristos Church (MKC), the Mennonite body in Ethiopia. As of February 12, armed groups had burned 49 MKC churches to the ground, looted and damaged another 81 churches, and killed 1,231 MKC members, including 31 church leaders.
Maoz Inon is an Israeli Jewish social entrepreneur and peace advocate. During a February online event—Part I of the Peace & Possibility events—he shared the story of his parents being murdered by Hamas and his family’s astonishing journey to peace.
For John Stoesz, making land reparations to Indigenous communities is a way to follow Jesus.
At 9 a.m., it was already hot and humid in Hopelchén, a small city in the Yucatán peninsula. A collective of Maya farmers had gathered in the shaded courtyard outside the home where we were staying. We could hear laughter and chatter over the wall as we returned from our morning walk.
Our farmyard opened from its treelines to the south and southwest. A mile south, I could see the shelterbelts surrounding my paternal grandmother’s 1870s homestead. A few farmyards were dotted out in the horizon in the southwest, but looking that direction was mostly for watching weather systems develop, dissipate or roll in.
A most promising possibility for a tangible response by churches to past injustice in the Six Nations Grand River lands conflict came from a conversation I had after the monthly meeting of the Haudenosaunee Council at Onondaga Longhouse on Saturday, March 3, 2007.
Ten years ago, Adrian Jacobs of the Six Nations Haudenosaunee Confederacy proposed a Spiritual Covenant with Mennonite churches located on the Haldimand Tract. One Kitchener church is now looking closely at that challenge.