Mennonite Central Committee (MCC) Canada is cutting about $350,000 from its Indigenous Neighbours, Restorative Justice and Low German programs. The changes are driven by a decrease in thrift store income, a shift to more international spending, and a decision to “go deeper” rather than wider.
Emily Cohen, left, a workshop leader, chats with Matthew Bailey-Dick, coordinator of the Anabaptist Learning Workshop, at a ‘Caregiving in a #ChurchToo world’ seminar on Jan. 19, 2018, at Steinmann Mennonite Church in Baden, Ont. Behind them on the wall, coloured heads represent people's stories and experiences of sexual abuse that are known to workshop participants. (Photo by Janet Bauman)
How do churches prevent sexual harassment and abuse in their midst? How do they respond when abuse happens? How do they shift the culture in their ranks so that victims feel safer to share their stories?
In December, Essex County was preparing to rest. The land had done its work, providing crops for farmers to harvest and get to market. The temperature dropped and the workload followed suit. Tractors were in the sheds and off the roads. Farmers and rural folk became shoppers and headed to urban centres to hunt down that perfect gift for Christmas.
‘It was basically a joke at first,’ Micah Enns-Dyck says of his popular Facebook page. (Photo by Aaron Epp)
The Facebook page bills itself as ‘the ultimate destination for dank theological memes from a pacifist/Anabaptist/Radical Orthodox/post-liberal perspective.’
When Canadian Mennonite University (CMU) students Micah Enns-Dyck and Nathan Dueck created the Facebook page Hauerwasian Memes for Pacifist Teens last April, they thought its appeal would be limited to their classmates. Not so.
At his home on Ploughshares Community Farm in South St. Ouen’s, Man., Marcus Peter Rempel chops a lot of cabbage. But, instead of making a salad or throwing it in a soup, he squishes it in a giant bucket, covers it and lets it sit at room temperature for several weeks. He lets it ferment, a step required to make sauerkraut.
“Uganda is ripe for evangelism and the church is growing,” says Bishop Simon Okoth, national coordinator of Uganda Mennonite Church. The new Mennonite World Conference (MWC) member church, accepted by the Executive Committee in 2017, grew from 310 members in seven congregations in 2015 to 553 members in 18 congregations in 2018.
Warmed by a campfire and the scent of wood smoke, pastors prepare for a forest church experience outdoors. (Photo by Jennifer Schrock)
Hopelessness. Denial. Grief. Guilt. Despair. Pastors face these emotions in their congregations as they walk with people suffering from personal losses.
It has been said that a picture is worth a thousand words. Many people will remember seeing the picture in September 2015 of the three-year-old Syrian refugee, Alan Kurdi, whose body was washed up on the shore of the Mediterranean Sea. And for a minute, or maybe two, many wondered what they could do.
Historian Laureen Harder-Gissing does not want to be heard saying, “You should know your history,” the way someone might say, “You should eat your vegetables.”
She does not want people to feel badly if they do not know their history; she just wants it to be available at those “points in our lives when the past will suddenly matter,” and we want to know the larger story we fit into.
“It’s called Deeper Life Days for a reason,” says Grade 11 student Shaelyn Nordmarken. Deeper Life Days give Rosthern Junior College (RJC) students opportunity to engage with challenging topics.
The topic was “Tough talk: Conversations about the Bible, peace and violence.” The event was held over four days in late October and early November 2018.
A basket of cloth strips was used to symbolize the pain victims of John Howard Yoder’s sexual abuse at Anabaptist Mennonite Biblical Seminary. The note reads: ‘Beloved of God, may you go into the complicated places with courage, for darkness will be conquered by light. May you go with resolve, for God has gone before you. May you go with hope, claiming the promise that evil never has the last word. Amen.’ (Photo by Rich Preheim)
For 40 years, women who had been sexually violated by John Howard Yoder were left suffering in silence while the Anabaptist Mennonite Biblical Seminary (AMBS) professor became one of the most influential theological voices of the 20th century. On March 22, 2015, AMBS publicly apologized for long ignoring their cries for justice.