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Experiencing Christmas by lamplight

Oil lamps light the sanctuary of the little church as guests arrive to experience ‘Christmas by lamplight.’ (Photo by Donna Schulz)

Guests arriving for ‘Christmas by lamplight’ at the Mennonite Heritage Museum’s church building in Rosthern, Sask. (Photo by Donna Schulz)

Guests enjoy singing carols, listening to stories, drinking hot chocolate and eating peppernuts at the Mennonite Heritage Museum’s ‘Christmas by Lamplight.’ (Photo by Donna Schulz)

Organist Barb Wolfe accompanies the carol singing on the church’s pump organ. (Photo by Donna Schulz)

Old-fashioned oil lamps graced each windowsill in the tiny sanctuary, their steady flames bathing the room in warm light as people filed into the pews. The people came to experience “Christmas by lamplight.”

North Korean farmers visit Manitoba, build relationships

Jennifer Deibert, left, MCC North Korea program coordinator, and North Korean agricultural delegates An Hui Jun and Jon Bom Ho talk shop with Martin Entz, a professor in the plant science department at the University of Manitoba, at a research farm in Carman, Man. (MCC photo by Colin Vandenberg)

Donna Rice, MCC representative for Northeast Asia, and Ambassador Ri Yong of the North Korean Mission to the United Nations, and others share a meal at the home of Charlotte and Ernie Wiens in La Salle, Man. (MCC photo by Matthew Sawatzky)

In those first few minutes after arriving at Syl’s Restaurant in Carman, members of a delegation from North Korea sit at the edge of the outdoor eating area, where they see local resident Rene McFarlane at a picnic table with her son Lane. The visitors move toward McFarlane and, with the help of a translator, a conversation about families in both countries begins.

MCC supports vulnerable people on the move

Daniel (a pseudonym) took this photo as members of the caravan he is with in Mexico climb aboard big trucks that will carry them north for a while. (Photo courtesy of Daniel)

This asylum seeker, unnamed for his protection, takes the bus from Casa Alitas, a respite house in Tucson, Ariz., to his next destination. The vast majority of asylum seekers from Central America have family in the United States with whom they plan to stay while awaiting a decision from immigration courts. (Thomas Nilsson photo: thomasnilsson@mac.com)

An asylum seeker at Casa Alitas, a respite house in Tucson, Ariz., shows his ankle-tracking monitor put on by an Immigration and Customs Enforcement agent at the Nogales, Ariz., port of entry. (MCC photo by Katherine Smith)

MCC East Coast funds the work of Rachel Díaz, left, a consulting attorney who helps immigrants attending Anabaptist churches in the U.S. to know their rights and get the legal status they are seeking. She is pictured with clients Maria Lopez Solis and Genry Rivas and their son Daniel Andre Rivas Lopez. (MCC photo by Andrew Bodden)

A mural at Centro de Atención a Migrantes en Éxodo (Center for Attention to Migrants in Exodus), a migrant shelter for families and individuals in transit, depicts Jesus riding on top of ‘La bestia’ (‘the beast’) with migrants who ride the train to the north. (MCC photo by Laura Pauls)

María Socorro Pineda, centre, stands with her daughter Evelin Briggith Lopez Pineda, 17, and son Herson Alfredo Pineda, 13, at their house. The family left with a migrant caravan in October but were forced by illness to come back home. (MCC photo by Jill Steinmetz)

When Magdalena Marcos Perez of Guatemala learned to diversify the produce in her garden through an MCC-supported project, she began to make more money. She used to consider migrating to the U.S. (MCC photo by Matthew Lester)

Daniel (a pseudonym, for security reasons) doesn’t have just one reason for leaving his daughter, 8, and parents in Honduras. He has many reasons for joining a caravan of thousands of migrants walking toward the U.S. border with Mexico.

“I was forced to leave because there weren’t jobs or opportunities, plus the insecurity and violence. It was a little bit of everything,” he says.

Imagining a new world at Women Doing Theology 2018

Carolina Hinojosa-Cisneros presents her talk “A Theo(poetic) Revolution: The Language of Liberation” at the 2018 Women Doing Theology conference in Elkhart, Indiana (Photo by Kayla Berkey)

The speakers at the 2018 Women Doing Theology Conference (left to right), Rev. Yvette Blair, Dr. Malinda Elizabeth Berry and Carolina Hinojosa-Cisneros, explored the theme “Talking’ ’Bout a Revolution: Dialogue, Practice and the Work of Liberation.” (Photo by Kayla Berkey)

In the workshop, “Mennonite and Feminist: The Revolutionary Work of Theologian Lydia Neufeld,” a panel of Canadian women responded to Harder’s most recent book, The Challenge is in the Naming: A Theological Journey. Left to right: Michele Rizoli, Kim Penner, Susanne Guenther Loewen, Lydia Harder Neufeld, and Carol Penner. Other workshops were led by Canadians Sarah Kathleen Johnson (on questions of worship and language), Marilyn Zehr and Svinda Heinrichs (on post-Mennonite lesbian pastors) and Steph Chandler Burns (on queer theology). (Photo by Virginia A. Hostetler)

Joanne Gallardo (left) leads singing during a worship session of the Women Doing Theology conference. (Photo by Kayla Berkey)

“Wipe away all tears for the dawn draws near, and the world is about to turn.” Over 200 people from across North America filled the Chapel of the Sermon of the Mount with these lyrics, singing and dancing the “Canticle of the Turning” at the third biennial Women Doing Theology (WDT) conference. The conference, which took place Nov.

Christmas: Let it be, let it go

As we celebrate Christmas, it may be helpful to sort out what is worth releasing for the enjoyment of the season and what is worth keeping, or even adding. (Photo by Amy Dueckman)

A nativity scene is a reminder of the coming of the Christ Child, the reason for Christmas celebrations. (Photo by Amy Dueckman)

Amy Dueckman is pictured with her Christmas tree and musical decorations. (Photo courtesy of Amy Dueckman)

When Jill (a pseudonym) turns her calendar to December, she’ll read a message she wrote to herself a year ago: “Be intentional all through the month to not put pressure on myself and to avoid the stress of the holidays.” 

Rural church celebrates 70 years of God’s presence

Pastor Erin Morash, left, and artist/quilter Esther Hildebrand stand in front of the banner that was designed and quilted by Hildebrand to commemorate the church’s 70th anniversary. (Photo courtesy of Jill Hildebrand)

About 160 people gathered in Crystal City Mennonite Church, Man., on Nov. 4, 2018, to celebrate 70 years of God’s faithfulness and guidance.The theme “In God’s Hands” was reflected in the stories and memories that were shared of the church’s past and present experiences, says Pastor Erin Morash. “God’s presence is constant and eternal, even when we are unaware of it.

Emmaus Mennonite closes after 90 years

This well-kept building has been home to Emmaus Mennonite Church since it was moved on to the property in 1937. Now that the congregation has closed, the building is for sale. (Photo by Lorna Wiens)

Marvin Wiens, Emmaus Mennonite’s congregational chair, leads worship during the church’s closing worship service. Also pictured are Lorna Wiens, Susan Peters and Gaylia Wiens. (Photo by Ryan Siemens)

Fred Heese, who served as Emmaus Mennonite’s pastor for over 20 years, shares the congregation’s history at its closing service, held in Wymark on Oct. 28. (Photo by Ryan Siemens)

“There’s not one of us that isn’t grieving,” said Lorna Wiens. “We’re all unhappy to lose our church building, our congregation, our friends.” Wiens was reflecting on the decision to close Emmaus Mennonite Church in Wymark, Sask.

Palestinian and Israeli share dreams for peace

Tarek Al-Zoughbi, left, of Wi’am: the Palestinian Conflict Resolution Center, and Sahar Vardi, with the American Friends Service Committee, provided their views on a just peace in Israel-Palestine at Speaking Our Peace at Canadian Mennonite University. (Byron Rempel-Burkholder)

Sahar Vardi and Tarek Al-Zoughbi live less than 20 kilometres away from each other—Vardi in Jerusalem, and Al-Zoughbi in the West Bank city of Bethlehem to the south. A literal wall, checkpoints and cultures of mutual hatred separate the regions each call home. 

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