Volume 14, Number 17
Not a forecast of unseen things
In his new book, Nelson Kraybill, most recently president of Associated Mennonite Biblical Seminary, Elkhart Ind., does not follow the Book of Revelation in a linear fashion, something that will be confusing for some. But it allows him to work on themes like emperor worship, the returning Nero myth, and the patronage system of client and patron.
Seeking higher ground
Pakistan’s worst floods in eight decades have killed more than 1,600 people and disrupted the lives of more than 14 million—about 8 percent of the population. With hundreds of thousands of homes already destroyed in what the National Management Authority is calling “the worst disaster in Pakistan’s history,” people there are in immediate need of basic necessities.
Where will the children play?
It’s a warm summer evening on the north side of Saskatoon and residents in this busy neighbourhood are enjoying the opportunity to cycle, walk, play tennis or rip up the tarmac at the nearby skateboard park.
MWC reports a good year
“Mennonite World Conference is in good shape. There are no crisis areas. What we agreed to do, we have been able to do.”
With those words, general secretary Larry Miller, who will leave his post in 2012 after more than two decades of service, summarized the work of MWC to the Executive Committee when it gathered in Addis Ababa this summer for its annual meeting.
Canadian environmental advocates profiled
Joy and finances
The grace of duty
Time to prioritize
For discussion
Who are our multicultural Mennonites?
The “What makes a Mennonite” brochure has been translated into Spanish, traditional and simplified Chinese, Korean, Vietnamese and Chin, while other language translations, such as Hmong and Laotian, are planned. These resources are available from the Mennonite Church Canada Resource Centre, Winnipeg
Once upon a time, Mennonite congregations in Canada could largely define themselves by German or Swiss Mennonite heritage, but no more.
Essentials for building a multicultural church
According to research conducted by sociologists Curtiss Paul Deyoung, Michael O. Emerson, George Yancey and Karen Chai Kim, 92.5 percent of Catholic and Protestant churches throughout the U.S. can be classified as “monoracial.” This term describes a church in which 80 percent or more of the individuals who attend are of the same ethnicity or race.
One church, many peoples
Becoming a multicultural church
In 1981, the newly formed Emmanuel Mennonite Church drew on Jesus’ words in Matthew 28:19 to express its purpose as a congregation: “To make disciples of all nations.” At the time, the intention was simply to begin an English-speaking church, but, in the years since, it seems to me that those words have proven to be more prophetic than anyone might have realized at the time.