In his new book, Nelson Kraybill, most recently president of Associated Mennonite Biblical Seminary, Elkhart Ind., does not follow the Book of Revelation in a linear fashion, something that will be confusing for some. But it allows him to work on themes like emperor worship, the returning Nero myth, and the patronage system of client and patron.
Pakistan’s worst floods in eight decades have killed more than 1,600 people and disrupted the lives of more than 14 million—about 8 percent of the population. With hundreds of thousands of homes already destroyed in what the National Management Authority is calling “the worst disaster in Pakistan’s history,” people there are in immediate need of basic necessities.
It’s a warm summer evening on the north side of Saskatoon and residents in this busy neighbourhood are enjoying the opportunity to cycle, walk, play tennis or rip up the tarmac at the nearby skateboard park.
“Mennonite World Conference is in good shape. There are no crisis areas. What we agreed to do, we have been able to do.”
With those words, general secretary Larry Miller, who will leave his post in 2012 after more than two decades of service, summarized the work of MWC to the Executive Committee when it gathered in Addis Ababa this summer for its annual meeting.
1. How homogeneous is your congregation? How long does it take for “outsiders” to feel welcome? What extra challenges does someone from a visible minority have to feel accepted? What should Mennonite congregations do so that people from other cultures can feel welcomed and included?
The “What makes a Mennonite” brochure has been translated into Spanish, traditional and simplified Chinese, Korean, Vietnamese and Chin, while other language translations, such as Hmong and Laotian, are planned. These resources are available from the Mennonite Church Canada Resource Centre, Winnipeg
Once upon a time, Mennonite congregations in Canada could largely define themselves by German or Swiss Mennonite heritage, but no more.
According to research conducted by sociologists Curtiss Paul Deyoung, Michael O. Emerson, George Yancey and Karen Chai Kim, 92.5 percent of Catholic and Protestant churches throughout the U.S. can be classified as “monoracial.” This term describes a church in which 80 percent or more of the individuals who attend are of the same ethnicity or race.
In 1981, the newly formed Emmanuel Mennonite Church drew on Jesus’ words in Matthew 28:19 to express its purpose as a congregation: “To make disciples of all nations.” At the time, the intention was simply to begin an English-speaking church, but, in the years since, it seems to me that those words have proven to be more prophetic than anyone might have realized at the time.
In a letter to Canadian Mennonite on June 28, Angelika Dawson of Abbotsford, B.C., charged that when we challenged Mennonite Central Committee and congregations to be more environmentally responsible in a previous issue, we “failed to point the finger back at [ourselves].”
Here’s an attempt to answer her specific questions: