The annual Menno Simons Sermon Prize is seeking submissions from pastors and lay preachers from around the world in German, English, Dutch, French and Spanish before Dec. 1, 2020. The sermon—on the topic of peace—should have been preached before submission.
Top: Allan Rudy-Froese, left, associate professor of Christian proclamation at Anabaptist Mennonite Biblical Seminary in Elkhart, Ind., leads Pastors in Exile preachers and leaders—Tamara Shantz and Jessica Ressor-Rempel, as well as Benjamin Weber, Kim Rempel and Caleb Redekop in an exercise to feel their mouths.
Bottom: Allan Rudy-Froese, left, leads the Pastors in Exile preachers Benjamin Weber, Emily Hunsberger, Jennifer Regehr, Sylvia Hook and Katherine Matthies—in an exercise to get into the biblical text physically. (Photos by Dave Rogalsky)
Hands on his stomach, Allan Rudy-Froese walked a group of young preachers through exercises designed to make them feel at home and centred in their bodies by learning to recognize the part their abdominal muscles and their mouths—lips, tongues, palates and jaws—play in the delivery of a sermon.
Every now and then a familiar story comes to new meaning. A recent re-reading of the story of Bartimaeus in Mark 10:46-52 pushes me into an area of discomfort that challenges my identity and my understanding of our identity as a faith community. It makes me question our responses to Jesus' unexpected ways of transforming people. It causes me to wonder how good my vision is after all.
A few weeks ago in the first Sunday of Lent I challenged our congregation to fast from the fruits of privilege. One minor act on my part has been to ride the bus as often as possible. As a country-boy the bus has always been a source of fascination for me and this spiritual exercise paid dividends this last week as my experience ended comprising about half the sermon