theology

Imagining a new world at Women Doing Theology 2018

Carolina Hinojosa-Cisneros presents her talk “A Theo(poetic) Revolution: The Language of Liberation” at the 2018 Women Doing Theology conference in Elkhart, Indiana (Photo by Kayla Berkey)

The speakers at the 2018 Women Doing Theology Conference (left to right), Rev. Yvette Blair, Dr. Malinda Elizabeth Berry and Carolina Hinojosa-Cisneros, explored the theme “Talking’ ’Bout a Revolution: Dialogue, Practice and the Work of Liberation.” (Photo by Kayla Berkey)

In the workshop, “Mennonite and Feminist: The Revolutionary Work of Theologian Lydia Neufeld,” a panel of Canadian women responded to Harder’s most recent book, The Challenge is in the Naming: A Theological Journey. Left to right: Michele Rizoli, Kim Penner, Susanne Guenther Loewen, Lydia Harder Neufeld, and Carol Penner. Other workshops were led by Canadians Sarah Kathleen Johnson (on questions of worship and language), Marilyn Zehr and Svinda Heinrichs (on post-Mennonite lesbian pastors) and Steph Chandler Burns (on queer theology). (Photo by Virginia A. Hostetler)

Joanne Gallardo (left) leads singing during a worship session of the Women Doing Theology conference. (Photo by Kayla Berkey)

“Wipe away all tears for the dawn draws near, and the world is about to turn.” Over 200 people from across North America filled the Chapel of the Sermon of the Mount with these lyrics, singing and dancing the “Canticle of the Turning” at the third biennial Women Doing Theology (WDT) conference. The conference, which took place Nov.

Studying the Bible through a feminist lens

Around 10 women and female-identifying people meet weekly at Erb Street Mennonite Church in Waterloo, Ont., for Feminist Bible Study, an initiative supported by Pastors in Exile. (Photo by Jessica Reesor Rempel)

‘In the framework of my churches that I was at growing up, women weren’t portrayed as powerful people God worked through,’ says Caitie Walker, left, pictured with fellow Feminist Bible Study participant Emily Leyland. (Photo by Jessica Reesor Rempel)

Kim Rempel, a Feminist Bible Study participant, takes part in a March 22 discussion about the ‘Gospel according to Mary Magdalene.’ (Photo by Jessica Reesor Rempel)

‘Feminist Bible Study has helped me connect with my faith,’ says Katie Steckly, right, pictured with Caitie Walker, left, and Jessica Reesor Rempel, centre. (Photo by Emily Leyland)

Around 10 women and female-identifying people sit in a circle at Erb Street Mennonite Church in Waterloo, every week, drinking tea and discussing biblical texts through a feminist lens.

Is this heaven? . . . No its the 44

A few weeks ago in the first Sunday of Lent I challenged our congregation to fast from the fruits of privilege.  One minor act on my part has been to ride the bus as often as possible.  As a country-boy the bus has always been a source of fascination for me and this spiritual exercise paid dividends this last week as my experience ended comprising about half the sermon

Debating the existence of my caring about the debate over the existence of God

I recently had a conversation with an atheist that did not fit the narrow conception I had of how that should have gone.  It was a helpful and constructive experience.  In any event the encounter spurred me to do a little snooping around on the internet for local atheist blogs and see what was happening around Winnipeg.  In the process I ran into The Winnipeg Skeptics.  One of the contributors has his own blog Startled Disbelief.  I started reading various

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Christ, Who Fills Everything in Every Way

This past Sunday I preached on Ephesians 4:4-16.  I wanted to draw attention to two themes in the book.  First is the abundance of language about abundance.  Believers are filled with riches, power and wealth.  Second, this is set within the context of the body of Christ which (who) fills all things.  A broad theme in my recent reading is on the notion of capitalism as that body which currently (and rapidly) seeks to fill everything.  From last Sunday’s sermon,

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Preaching Existentially?

I am detecting a consistent trend in my preaching.  I am targeting the individual.  This comes in part from my own experience and formation in existentialism but also in my experience of the Mennonite church in which it is easy for individuals to point to our good works in social services and non-violent initiatives.  And then when the individual is called to account it is typically with some moral leveraging or slightly shamed response of what else we could be doing.

Romans 13 - Be Indebted to No One for Nothing

Romans 13 has long been a thorn in my Anabaptist side.  John Howard Yoder of course went a long way in clarifying the distinction between being subject to those in authority and actually obeying those in authority.  That reading however still left me with many unanswered questions as to what Paul is calling the church towards.  In preparation for the Romans readings of this season of Advent I reread Giorgio Agamben's The Time

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