Life in the Postmodern Shift

Popular author, speaker and shame researcher Brené Brown once quipped, “You can’t swing a cat without hitting a narcissist.” She later apologized for the inhumane image conjured by the idiom, but she stood behind the underlying message. Many psychologists and social scientists agree: Narcissism is everywhere. Some are calling it an epidemic.

In my April column, I invited Canadian Mennonite readers to email me their experiences, thoughts and questions about the Holy Spirit. I’m humbled and grateful to the many people who took the time to formulate responses and send them to me. Thank you for trusting me with your stories. I have been encouraged.

In my eyes, Pauline (a pseudonym) is a more faithful and mature Christian than I am. She embodies the servant-hearted love of Christ. Her life and faith inspire me.

Understanding how to pray and work towards unity with all “Christians” has been a struggle for me. How do I seek unity with people who call themselves Christian, but embody attitudes, values, behaviours and beliefs that, in my opinion, are diametrically opposed to the teachings, character and heart of Jesus.

This struggle is by no means new, or unique to me.

In a conversation with an educated religious scholar, Jesus agreed that the most important thing is to love God and love one’s neighbour as oneself. Then the scholar asked Jesus, “Who is my neighbour?” In typical Jesus fashion, instead of answering directly, he told a story: the parable of the Good Samaritan.

In an episode of the television show The Simpsons, Homer complimented his boss, Mr. Burns, on being the richest person he knew. Mr Burns replied, “Ah yes, but I’d trade it all away. . . for a little more.”

I recently heard a comedian say, “Everyone has an opinion on everything these days.” He continued, “When I was young, it wasn’t that way. People had maybe six opinions. Sometimes you’d meet a guy with, like, eight opinions, and you’d think, ‘Man that guy’s opinionated.’ But on average people had about six opinions. And most of them were about food.”

At the heart of the Christ path is a radical notion that our true identity is found in Christ. Paul says it is no longer he who lives, but Christ who lives in him. He says our true identity, our true self, is “Christ in you.” What does this mean?

I’m not sure what happened over the past two years. Maybe I finally accepted that it’s over. We’ve passed the point of no return. Climate change; democracy collapse; and the death of common sense, dialogue and civility. This is our reality and it seems beyond repair.

I’ve never seen mist move in so quickly. A multitude of mysterious wisps just appeared out of nowhere, advancing swiftly across the rolling hills before me like an army of ghosts. It was stunning, haunting, beautiful.

Tomorrow I’m driving to a log cabin in remote northern Quebec to spend a month in the woods by myself. That said, I’m not exactly roughing it. The cabin has electricity, a kitchen, a bathroom and what looks like a comfortable bed.

I’m sure you’ve heard the sayings, “We are not human doings, we are human beings,” “Just be,” or “Stop doing and start being.”

I appreciate the sentiment behind these statements, but what do they mean? What does it mean to stop doing? Stop doing what exactly? Everything?