If the grim historical associations with words like “purity” and “cleansing” are any indication, then Sider is right to suggest that the church has had trouble reconciling the messiness of life with its concept of holiness. To See History Doxologically is a direct engagement with the tendency to sever holiness from the difficulty of life.
This year marks the 100th anniversary of the sinking of the Titanic. Throughout this commemorative year there has been much in-depth coverage of the Titanic but a little-known part of that story will hold particular interest to Mennonite readers.
Nancy Frey and Bruce Yoder are building a new home in Burkina Faso with their children Jeremiah and Deborah. In the capital city of Ouagadougou, the Frey Yoders connect with and help support the Foyer Evangélique Mennonite de Ouagadougou (FEMO), a congregation primarily comprised of young adult university students, 24 of whom live in the FEMO residence.
During a July interview, Rick Cober Bauman—head of Mennonite Central Committee (MCC) Ontario—spoke with much enthusiasm about the $12-million Menno complex now under construction in Kitchener, Ont. At the end of our conversation he asked whether I found the case for the MCC-led project “compelling.”
Ever since being part of the North American Mennonite Church, I’ve appreciated the cyclical if not constant emphasis on leadership development. Self-development for personal satisfaction, new and increased competency for pastoral and lay leader success, and a wider range of healthier leadership patterns are needed and wonderful. But at the same time it’s caused me to wonder.
After many hours of methodical and systematic doubting of all that he held certain, seventeenth-century French philosopher Rene Descartes came to an astounding conclusion: the only thing that he could know for certain, beyond any reasonable doubt, was that he was a thinking creature.