Doubt has a good public relations manager these days. The world seems awash with books, articles, sermons, even a few TED talks, praising its beneficial goodness. I too have tried to redeem the sullied reputation of doubt in the church with my preaching and writing. Over the past year I’ve started to wonder if the pendulum has swung too far though.
The Isaac S. Wiens real estate office in Herbert, Sask., is pictured in 1911. Wiens (1874-1958), left, was born in Russia and came to Canada as an infant. His family became part of the Bergthaler Mennonite Church and lived in the Gretna, Man., area. He married Katharina Friesen in 1897, and they had 10 children.
On August 28, 1963, Martin Luther King Jr. spoke of his dream. His dream was that people would be judged by the content of their character and not the colour of their skin. His dream was that there would be equality for all, that the ground would be level for everyone. His dream was that all would work together in peace and nonviolence until there is freedom for all.
A bride walking down the aisle to meet her groom is always a moment of anticipation and honour. The groom beams with joy. Perhaps he gives her a wink or sheds a tear. The bride gazes into his eyes. The assembly stands, craning their necks for a better view. Smiles abound. Arrayed in all her splendour, the bride is adored.
Terry Martens of Hoffnungsfelder Mennonite Church, Sask., volunteers with Mennonite Disaster Service (MDS) as a cook. She often uses this recipe when cooking for MDS volunteers. She supplied the recipe for the column, Gathering Around the Table. The story that goes with it can found here.
Mennonite Church Canada has created lasting relationships with indigenous communities such as Cross Lake, Man. In 1943, Henry Gerbrandt served the community in fulfilling his commitment as a conscientious objector to war. In 1956, Otto and Margaret Hamm moved to the community. A church was built in 1957, and a new one in 2005.
“This isn’t really working out the way I imagined,” I mused, as my mother slept in her chair while I worked on her birthday dessert. I had just ended a phone call with my son, my consultant on the somewhat complicated-to-assemble treat. He was a relative expert, having made two of them compared to my none.
Just imagine you are there, sitting on the hillside, listening to Jesus. It’s past mealtime and your stomach starts to rumble, but his words mesmerize you and you don’t want to leave. You notice the disciples talking together and gesturing to the crowd. Then you see a boy approach and offer a small bundle. You watch Jesus open the bundle, offer a prayer and begin to pass out the food.
At my first Mennonite Church Alberta assembly as area church minister, one of my official tasks was to offer a prayer of release to Calgary Vietnamese Mennonite Church. It was one of two congregations that had withdrawn its membership from the area church in response to the Being a Faithful Church decision at MC Canada’s 2016 Saskatoon assembly.
That’s not who we are . . . as Mennonites or Muslims
Re: “A not-so-pure depiction of Mennonites,” Feb. 13, page 20.
I read with interest the various online responses by Mennonites concerned about how Mennonites are depicted in the CBC drama series Pure.
One day my normally cheerful, no-nonsense coworker surprised, or I should say shocked, me. She suddenly and briefly opened the door to her past, a dangerous time of war and famine.
“Those days were horrible,” she said fiercely in a low voice. “Things were so bad, they ate people. We never speak of them.”
This photo of six nurses from Coaldale, Alta., and the surrounding area was taken in the 1950s. Pictured from left to right: M. Willms, H. Toews, M. Dick and H. Reimer of Coaldale, with M. Janzen of Pincher Creek and M. Dyck of Grassy Lake. Can anyone provide first names of the people pictured? The medical field was an area in which Mennonite women found public service careers.