In their appreciative foreword to Mennonite theologian Lydia Neufeld Harder’s retrospective essay collection, Kimberley Penner and Susanne Guenther Loewen write of the time, hospitality and encouragement that Harder provided to both of them during their PhD studies and dissertation writing.
What surprised me the most at the graduate student conference hosted by the Toronto Mennonite Theological Centre (TMTC) on June 14-16 was the prayer gathering that happened each morning. I expected that only two or three people would appear, but I was wrong; more than 20 people came. Of course, not everyone attended but a large number of people joined.
Creating more dialogue between the 16th-century Anabaptist tradition and the context of the Global South, and learning about how Mennonite women “do” theology, were two of the keynote addresses at this year’s “Anabaptist theology: Methods and practices” conference, held in early June 2017 at Trinity Western University (TWU) in Langley.
The poster for the conference, “Mennonites, Medicine and the Body: Health, Illness and Medical Research in the Past and Present,” held at Canadian Mennonite University in October 2015.
I had the privilege of participating in a conference this past weekend (Oct. 23, 24, 2015) at the University of Winnipeg hosted by Royden Loewen, the chair of Mennonite Studies. The theme was “Mennonites, Medicine, and the Body: Health, Illness and Medical Research in the Past and Present,” and it was a fascinating combination of medical, historical, literary, and theological perspectives.
It’s become clear to me from a lot of the conversations occurring within Canadian Mennonite, especially in the letters to the editor, that as Mennonites, we’re not of one mind when it comes to sin. Now sin, generally, isn’t a terribly popular topic of conversation, even among church-going types. It tends to remind us of guilt trips and church splits—not things to talk about in polite company!