What is learning?
Learning happens because learners do something, not because teachers teach. Education is not about teaching—it is about learning.
Learning happens because learners do something, not because teachers teach. Education is not about teaching—it is about learning.
Three years after graduating from Bible college on the prairies, I returned for a one-week complimentary alumni seminary course. I was excited to be back in the classroom again, but if I’m completely honest, I was just as, if not more, excited to return to a place that held so many good memories.
For 45 years, the More-with-Less Cookbook has been a beacon of the Mennonite legacy of simple living. The popular, and much more recent, cookbook, Mennonite Girls Can Cook, is rooted in a decidedly more First-World spirituality. The divergent books illustrate something of the tension faced by Mennonites living in a land of plenty.
When I was director of Person-to-Person, a prison visitation program started by Mennonite Church Saskatchewan in the early 1970s, the V&C Room (Visitors and Correspondence Room) was often a place of holy space. While the prison system has a strict policy of nothing in and nothing out, God seemed to have little interest in following those guidelines.
On the heels of the Second World War, the General Conference Mennonite Church and the Mennonite Church were concerned about scouting programs that promoted patriotism to boys and girls. In 1957, the Wayfarers girls club was begun and in 1958, Mennonite Publishing House published a Torchbearers guide book and manual for boys.
Long ago I studied both sociology and theology, and I remain intrigued by the relationships between culture and faith. We can’t have one without the other. Which influences the other more?
Being authentic has always been important to me. However, what authenticity means or looks like isn’t always as straightforward as I’d like. Especially as a pastor.
Going right back to Menno himself, Mennonites have valued simplicity. But to what extent has this ethos survived the age of gadget-saturation, relentless advertising and soul-numbing consumption?
How can Mennonite historical sites become sites of decolonization and reconciliation? This question has challenged and inspired my husband Joshua and me for the past four years, as we have served as hosts of Brubacher House Museum.
Nonviolence is the greatest ideal and goal
Re: “Finding a balance between pacifism and reality” letter, Aug. 16, page 8.
Winston Churchill, Great Britain’s Second-World-War-era prime minister, famously said, “Never let a good crisis go to waste.” Or maybe it was Rahm Emanuel, former White House chief of staff and mayor of Chicago. The internet is unsure.
David Hunsberger’s photos are normally more well-composed. But it appears he saw the expression of expectation and joy on the face of music teacher Doris Moyer and he couldn’t wait to capture it. She grew up in Pennsylvania and taught at Rockway Mennonite Collegiate in Kitchener, Ont., in 1954, when this photo was taken.
“Who says they have enough money? We’ve never heard such a thing!” blurted the students at a Christian college at which I used to teach. I had just told them that I was going on an international human-rights delegation. After asking about funding, they vocalized their surprise that I was paying my own expenses. “I have enough money,” I had said.
Occasionally, if my wife Rebecca doesn’t get home when I was expecting her, my mind will become morbidly creative.
There is no question that COVID-19 has been disruptive. We, like the Israelites, found ourselves wandering in the wilderness, anxious to get back to normal.
We have realized that “normal” will not happen anytime soon so, like the Israelites, we made our home in this new place, building houses (carving out offices) and planting gardens (noticing and practising what is life-giving).
I’m not naturally a morning person; it usually takes a lot to get me started at the beginning of my day. But this last Wednesday, I set my alarm a little earlier and bounced up from bed like a child on Christmas morning.
‘Big’ farmers can be ‘Christians with a conscience’ too
Re: “Germinating conversations,” June 7, page 16.
He discretely looked to the left, then to the right and said quietly, “Why don’t we talk about evangelism in this denomination?”
I grinned and replied, “Ever seen the movie A Thief in the Night?”
“No”, he said.
I briefly described the 1970s era Christian film depicting a rapture, tribulation and the second coming of Christ.
The German-language periodical Der Bote was begun in Rosthern, Sask., in 1924, to connect Mennonites in Russia, Canada, the United States and Latin America. It had generations of faithful readers, like Mrs. Lepp, pictured. Der Bote recorded the pain and loss of home and loved ones. It provided advice on how to improve farming practices in times of drought.
Church is not the building. We’ve heard that often over the last 18 months. But now that some congregations are back in their building, with the rest trying to figure it out, I wonder who will come back? And what will we come back to?
I have heard a variety of opinions around me, which may be a microcosm of many of our congregations.
I was about to take a shower, and for some reason, I looked at myself in the mirror. Rookie mistake. You see, I’ve gained 5.5 kilograms in the last year and, without access to my local gym and trainer for the past 13 months, I’ve lost some muscle mass.