(Photo: Conference of Mennonites in Canada Photo Collection)
The Ontario Mennonite businessman Jacob Y. Shantz established rough housing for newcomers and promoted immigration to a place he called Didsbury, N.W.T., in 1893. In the following two years, Mennonites from Ontario and Manitoba arrived to what became known as Didsbury, Alta. The Bergthal Church was established there in 1903 and became part of the Conference of Mennonites in Canada in 1910.
(Photo by Tyler Nix/Unsplash)
A busy weekend at the end of May resulted in some reflections on family. In this case, the family referenced is “the George and Helens” (the Olferts that include my siblings and me, and all those attached).
(Photo by Ma Ti/Unsplash)
Even if Gandhi is reputed to have said, “Be the change you want to see in the world,” it is clear he did not mean to stop at personal change! Read most histories of this quote, and personal change is the interpretive emphasis. But we all know that Gandhi aimed to change the social and political environment of India, even as he became a spiritual leader who transcended his Hindu foundation.
(Photo by kazuend/Unsplash)
History really is unfair to the common people. In a previous column (“Becoming the enemy you hate,” April 18, page 13), I noted that Solomon essentially enslaved 153,600 men in order to build God’s temple, emulating the oppressor Israel had once longed to be liberated from.
Solo dancer Jade Davis-Smoke performed at the Indigenous Mennonite Encounters conference, held at Conrad Grebel University College in Waterloo, Ont., from May 12 to 15. (Grebel photo by Margaret Gissing)
Group dancing was led by the Haudenosaunee Voices and leader Kelly Fran Davis. (Grebel photo by Margaret Gissing)
Composer-cellist Cris Derksen and hoop dancer Myranda Spence perform at the “ka-nîmihitocik: They Who Are Dancing” concert that was part of the Indigenous-Mennonite Encounters conference, held at Conrad Grebel University College in Waterloo, Ont., from May 12 to 15. (Grebel photo by Margaret Gissing)
I didn’t realize what I was signing up for when I agreed to write about Indigenous-Mennonite Encounters in Time and Place, a conference held at Conrad Grebel University College in Waterloo, Ont., from May 12 to 15.
(Graphic by Betty Avery)
Creation-care article praised by reader
Re: “ ‘All of a sudden there’s buds on the trees,’ ” May 2, page 16.
(Photo by Bernard Hermant/Unsplash)
Life is complicated. And this means “issues” are complicated.
The Bible doesn’t give us as “black and white” a picture of life and faith as some of us might wish. In fact, that’s one of the beautiful things about the Bible: It presents human experience in all its messiness. The older I get, the more I realize this truth: Life is complicated.
(Photo: Conference of Mennonites in Canada Photo Collection)
In 1966, Christianity Today magazine sponsored the World Congress on Evangelism, held in West Berlin from Oct. 26 to Nov. 4. It brought together 12,000 invited delegates from a hundred countries. The events were chaired by Carl F.H. Henry and Billy Graham. John M. Drescher reported on the event in a series of articles in The Canadian Mennonite.
(Photo by Aarón Blanco Tejedor/Unsplash)
My father cleaned out his bookshelves recently, and I acquired some more books about Mennonite history. One is a book I read with great interest when it came out in 1988, Why I Am A Mennonite. Almost every chapter is written by a Mennonite with a very traditional Russian or Swiss Mennonite last name.
(Photo courtesy of Phil Campbell-Enns)
With the new Mennonite hymnal Voices Together (VT) recently released, many are eager to learn about the context of pieces within the collection. This column will tell the stories behind resources in VT.
(Photo by Jordan Donaldson/Unsplash)
“Godfidence” is trusting God is in control and that “I can do all things through Christ who strengthens me.”
(Pixabay photo by Neelam279)
Queerness and theology do not always play well together. Ever since the word “homosexual” entered the English-language Bible (1946, RSV,) many of our own local, western Christian groups have been working hard to exclude LGBTQ+ folks from the family of God.
(Graphic by Betty Avery)
What to do about Vladimir Putin?
Re: “Becoming the enemy you hate” column, April 18, page 13.
(Photo by Gadiel Lazcano/Unsplash)
I have lived with depression for most of my adult life.
When I began my role as a minister, I realized that, while I could mostly hold my depression at bay while I carried out my daily responsibilities, it was usually in the tiredness of my time at home that my depression would find its expression. Typically, that would play out as irritability towards the one closest to me.
(Image by Laura Kuhn/Pixabay)
Once upon a time I hitchhiked to a park visitors centre nestled beneath Wyoming’s Grand Tetons. Next to other quotes by famous American wilderness gurus were the words of a far-less recognized teacher of ecological wisdom.
(Photo by Samuel Regan-Asante/Unsplash)
Most of the time I can’t stand typos. They bug me. If I’m completely honest, I’m internally judgmental of people who don’t catch their typos, myself included. I love words, I love Wordle, I have a knack for spelling and, when I catch something spelled wrongly, I have a hard time looking past it and focusing on the intended meaning of the misspelled word in its context.
(Gary Campbell-Hall on Flickr.com / Creative Commons 2.0)
1. Grace
There is more grace in the atmosphere than carbon dioxide.
That does not let anyone off the hook; it promises that we can face the grim fate of the Earth and the compromises of our lives without being utterly overwhelmed. (And it means I can break bread with sisters and brothers who do not believe there is a hook that anyone needs to be let off of.)
(Graphic by Betty Avery)
Ottawa citizen offers different view of life under the ‘freedom convoy’
Re: First letter of “Two views on the ‘freedom convoy,’ ” April 4, page 7.
(Photo by Tina Hartung/Unsplash)
The horrific images from Ukraine jolt me from my comfort and I reflect on air-raid sirens, bunkers, explosions, refugees, civilian and military casualties.
Historical connections to the region seem to draw my curiosity closer. Ukraine is part of my family lore.
(Photo: Commission on Education of the General Conference Mennonite Church)
The variety of banners at the 1978 Mennonite World Conference assembly in Wichita, Kan., is a representation of the diversity of people at the assembly, with 9,500 people registered from 44 counties, including Canada.
East Chestnut Street Mennonite Church in Lancaster, Pa. (Photo courtesy of Facebook.com/EastChestnutStreet)
I spent my high-school years in a congregation that was proud of our basketball hoops. Greenbelt Baptist Church decided to use public schools for worship and Sunday school, homes for Bible study, and a community centre for weekly youth events. This was a very intentional way of being visible and connected to the local community.
(Photo by Fa Barboza/Unsplash)
At the heart of the Christ path is a radical notion that our true identity is found in Christ. Paul says it is no longer he who lives, but Christ who lives in him. He says our true identity, our true self, is “Christ in you.” What does this mean?
(Photo by Markus Spiske/Unsplash)
When I ponder the question of what Mennonites and Anabaptists can bring to the conversation about climate change, I think about the language that many governments and corporations use. The words “fight,” “tackle” and “battle” are commonly used when discussing the imperative to quickly solve the climate crisis.
(Photo compilation by Betty Avery)
Canadian Mennonite is launching an online discussion series exploring current events that are impacting the church and wider world, and the climate crisis is the subject of the first event.
(Illustration by Betty Avery)
Reader objects to terms used in Canadian Mennonite
In the last few years there has been a marked increase of “coded language” in Canadian Mennonite. By this I mean terms which have ideological implications beyond their dictionary meanings.
