David K. Jantzi came from an Old Order Amish family.
Diana Braithwaite and Chris Whitely perform ‘This Little Light of Mine’ as part of the Bechtel Lecture on blackness and whiteness in Anabaptist print and mission. (Screenshot by Janet Bauman)
This year’s virtual Bechtel Lecture, “Blackness, whiteness and the Anabaptist ‘imagined community’ in print and mission,” featured two speakers:
Diana Braithwaite, an accomplished blues, gospel and jazz performer, and founder and director of the Rella Braithwaite Black History Foundation, where she researches, preserves and shares the story of Blacks in Canada.
A new anthology published by Mennonite Central Committee (MCC) Canada and Mennonite Church Canada hit the press this fall. Be it Resolved: Anabaptists & Partner Coalitions Advocate for Indigenous Justice, 1966-2020 is a collection of more than 90 documents detailing commitments Anabaptists have made to Indigenous justice and decolonization since the 1960s.
Three generations of St. Jacobs Mennonite Church share a readers theatre called ‘175 Years by Faith’ during a worship service celebrating its 175th anniversary. Pictured from left to right: Jonah Willms, Doris Kramer and Micah Jarvis sit on a bench from the 1851 meetinghouse at the church’s original location in the unmarked hamlet of Three Bridges. (Photo by Marcia Shantz)
In 1844, just under a half-hectare of land near the east bank of the Conestoga River was purchased from John Brubacher for the sum of five shillings.
In 1894, Anna Enss (1855-1914), left, and Peter Regier (1851-1925) moved their family from Prussia (now Poland) to Tiefengrund, Sask., where Regier was the founding leader of the Rosenorter Gemeinde and the Conference of Mennonites in Canada.
GOSHEN, IND.—Reaffirming a clear commitment to a focus on groups outside of Europe and North America, the Global Anabaptist Mennonite Encyclopedia Online (GAMEO) management board concluded its annual meeting on May 7. “We are pleased that GAMEO now includes more than 16,500 articles and receives 1,300 visitors each day,” said John D.
In 1893, Kitchener, Ont., businessman Jacob Y. Shantz secured land from the government and railway, and he promoted the Didsbury, Alta., settlement to eastern Mennonites.
The Brodsky estate of Peter and Marie Bahnmann. (Photo from The Russian Mennonite Story: The Heritage Cruise Lectures. www.therussianmennonitestory.com)
'I want to learn from our history and remind others that cultural and religious differences must not make us complicit in denying dignity and equality for all,' Leona Lortie writes. (Photo by Johannes Plenio/Pixabay)
In contemplating where our passions come from and why we do what we do, we often look to our childhoods. In my childhood, I was faced with several tensions, which formed me and led me to study history.
An accordionist serenades a literary society meeting at Chesley Lake Camp in Ontario, in 1949. Chesley Lake was the first Mennonite church camp in Ontario and one of the first in Canada. Literary societies were common in Ontario Mennonite churches at the time, as social outlets and avenues for artistic expression.
Why do you travel? For fun, to learn, to connect? All three combined for Dorothy, Lorna and Gertrude Bergey as they joined a Mennonite Historical Society of Ontario bus tour to Pennsylvania in May 1983. Here, they stand in front of the Pennsylvania home of European emigrant Hans Ulrich Bergey in Salford. In 1897, Pennsylvanian David H.
Gerald Neufeld and his father Henry share a passion for linking families from First Nation communities within the Berens River watershed in Manitoba and northwestern Ontario with archival photographs of their ancestors.
To encourage women to enter church-related work, the General Conference Mennonite Church began the “Women in Church Vocations” program in 1957. Pictured, Elmer Ediger discusses the new program with interested young women at Canadian Mennonite Bible College in Winnipeg.
Did your summer include a bicycle trip? In 1891, 19-year-old Fred Coffman, far left, his brother William, and their friends Abram and Aaron Kolb biked more than 700 kilometres from Elkhart, Ind., to Niagara Falls, Ont. Fred would become Bishop S.F. Coffman, an influential Ontario Mennonite leader. Abram would become a publisher of Mennonite periodicals, choir director and hymnwriter.
Johnny Kehler, left, with his plane and George Groening, at Matheson Island, Man. Groening grew up near Lowe Farm, Man., and served the Mennonite church community for decades. As a long-serving leader, he not only witnessed change but instituted changes as well.
Moments in time can change the course of history. Decisions made in Russia in the years following the Russian Revolution in 1917 changed life for thousands of Mennonite families.
Malcolm and Esther Wenger moved to the town of Selkirk, Man., in 1979. Malcolm worked for the Conference of Mennonites in Canada’s Native Ministries program and pastored the small Selkirk Christian Fellowship. Pictured, Malcolm baptizes Gillian Thororanson at Patricia Beach, Man., on July 22, 1979.
Frank H. Epp works on The Canadian Mennonite on a manual typewriter in the 1950s. Notice the landline telephone on the wall in the background. (Mennonite Archives of Ontario photo)
Frank H. Epp served as editor of The Canadian Mennonite from 1953 to 1967 and Mennonite Reporter from 1971 to 1973. (Canadian Mennonite file photo)
Larry Kehler served as editor of The Canadian Mennonite from 1967 to 1971. (Canadian Mennonite file photo)
Karen Bowman works on a photo-typesetter. Between 1971 and 1988 stories were typed on this machine and strips of copy were literally cut and pasted into position on the layout sheets. (Canadian Mennonite file photo)
Mennonite Reporter staff circa 1990 include, from left to right: Karen Bowman, office and circulation manager; Ron Rempel, editor; Margaret Loewen Reimer, associate editor; and Ferne Burkhardt, editorial and production assistant. (Canadian Mennonite file photo)
Clockwise from front right: editor/publisher Tim Miller Dyck; editorial assistant Barb Draper; managing editor Margaret Loewen Reimer; office manager Natasha Krahn; and ad sales rep Barb Burkholder. (2004 Canadian Mennonite file photo)
In March 2009, board chair Larry Cornies (left) thanked outgoing editor/publisher Tim Miller Dyck and presented him with one of the six bound volumes of Canadian Mennonite that he helped to create. (Canadian Mennonite file photo)
This month marks the 65th anniversary of English-language magazine publishing for Mennonites in Canada.
“Groups keep pleading for Peace Factory,” said a Mennonite Central Committee memo in 1996. An interactive exhibit, Peace Factory was a cooperative Mennonite project. Its goal was to “help all Christians connect their faith in God with a life of peacemaking.” In 1997, it toured southwestern Ontario.
In northern Manitoba, winter travel in the 1960s was by snowmobile and summer travel was by boat. This early snowmobile was made by Ingham Brothers of Lanigan, Sask. The seat and steering at the front were connected to the frame and motor at the back by hinges on the runners. It was propelled by a metal cleat track. (Photo courtesy of Henry Neufeld)
Elna and Henry Neufeld are pictured in front of the Moose Lake School in 1952. (Photo courtesy of Henry Neufeld)
“Never a teacher,” I declared from the time I was in public school, growing up in the Leamington district of southwestern Ontario.
A lonely bridge over a creek near Winkler, Man., in 1907. A humble structure, but so very important. Bridges connected farmers to markets, children to schools, families to church, and pregnant women to midwives. Many of the everyday things that we use are humble pieces that someone has expended effort to make.
George Neufeld worked in England, France and Germany after the Second World War, from 1946 to 1948. He wrote in his diary on Monday, Jan 7, 1946: “Received letter from Helene dated Dec. 6. I wonder what all has happened since then.” Sunday, Jan; 13: “Wrote a 20-page letter to Helene. Am lonesome for her.” Monday, Jan.