Tamara Shantz, left, and Thea Andres lead the ‘Beyond binaries: Creating an affirming church’ event at Waterloo North Mennonite Church on April 6. (PiE photo)
The gathering hymn, “God Welcomes All,” called some 120 people to worship at the opening of the “Beyond binaries: Creating an affirming church” event hosted by Waterloo North Mennonite Church on April 6.
Thea Andres led the Beyond Binaries event with Pastors in Exile at Waterloo North Mennonite Church on April 6. (Photo courtesy of Thea Andres)
Churches wanting to take the next step in becoming affirming of LGBTQ+ people might wonder “What’s next?”
Winnipeg pastor Phil Campbell-Enns makes guitars in his spare time. (Photo courtesy of YouTube)
Phil Campbell-Enns, associate pastor at Bethel Mennonite Church in Winnipeg, has a unique hobby: building guitars.
In the two-minute video below, Campbell-Enns takes viewers into his workshop for a quick look at how he does it.
One of Holyrood’s music teams. Pictured from left to right: Cajetan Ngede, Gordon Baergen and Dorathy Chokpelleh. (Photo by Helena Ball)
Holyrood Mennonite Church’s puppeteers, pictured left to right: Pastor Werner De Jong, Helena Chokpelleh, Zach Chokpelleh and Joanne De Jong. (Photo by Helena Ball)
Near the beginning of J.R.R. Tolkien’s Lord of the Rings trilogy, Frodo speaks memorable words to his fellow hobbit Sam about the adventure that lies before them: “It’s a dangerous business, Frodo, going out your door.
Longtime Alberta correspondent Donita Wiebe-Neufeld is pictured with CD, her beloved horse. Over the years, she wrote around 385 stories, features and news briefs. (Photo by Melanie Cumin)
After more than 18 years of contributing to Canadian Mennonite as the Alberta correspondent, Donita Wiebe-Neufeld, who has developed a fondness for horses over the years—especially CD—has resigned from her reporting position to take on an increased role with Mennonite Central Committee (MCC) Alberta.
'I pray that the church will wholeheartedly welcome every individual with open, gracious and caring arms and show the love of Jesus to each.' (Image by MetsikGarden/Pixabay)
The other day I hosted a diverse group of women from church: some single, some widowed, some married with kids, some married without kids, some in their 20s and some in their 80s. While sharing our joys and our struggles, we each honoured the unique life stories around the room and created a space for all to feel cared for and valued.
'Confession isn’t about convincing God to forgive me. It’s letting God shine a light on everything that hinders me from becoming the person God created me to be.' (Image by Ralf Mühe/Pixabay)
This Lenten season I find myself reflecting on the spiritual discipline of confession. What does a healthy practice of confession look like both individually and collectively?
Ysaÿe Barnwell, visiting scholar for the Sawatsky Lecture, teaches a clapping rhythm to her audience at Conrad Grebel University College during an interactive presentation filled with demonstrations of the power of music to create inclusive communities. (Photo by Jennifer Konkle)
With her powerful, resonant voice, Ysaÿe Barnwell, composer, vocalist, speaker and former member of the African-American female a cappella ensemble Sweet Honey in the Rock, began to sing “Amazing Grace,” stretching out the length of each phrase. Members of the audience started to hum along. Soon she invited everyone to sing in full voice.
Alma Darweesh, left, Reem Younes, Krista Neustaedter Barg and Brian Darweesh at Younes and Darweesh’s citizenship ceremony. (Photos courtesy of Reem Younes)
For Reem Younes and Brian Darweesh, everything seems possible now that they’re citizens of Canada.
Originally from Syria, Younes and Darweesh moved to Winnipeg in 2015 as privately sponsored refugees, welcomed by a Mennonite community there.
Adam McKay is the writer-director of the acclaimed 2018 film 'Vice,' which explores the life of Dick Cheney. (Photo courtesy of Instagram.com/ghostpanther2018)
Filmmaker Adam McKay recently revealed that when he was growing up, he attended a Mennonite church for a time.
During his appearance on the March 20 episode of the podcast You Made It Weird with Pete Holmes, the writer-director shared that after his mother became a Christian, they attended a number of different churches.
'I want to learn from our history and remind others that cultural and religious differences must not make us complicit in denying dignity and equality for all,' Leona Lortie writes. (Photo by Johannes Plenio/Pixabay)
In contemplating where our passions come from and why we do what we do, we often look to our childhoods. In my childhood, I was faced with several tensions, which formed me and led me to study history.
April Yamasaki has been selected as the new editor of Purpose magazine, a monthly magazine published by MennoMedia that offers stories of inspiration and promise. She is an ordained minister with 25 years of experience in pastoral ministry at Emmanuel Mennonite Church in Abbotsford, B.C., who currently serves as resident author with Valley CrossWay Church in Abbotsford, B.C., and speaks widely in other churches and ministry settings.
Members of Queerly Christian often take communion together during their meetings. (Photo courtesy of Tamara Shantz)
A handful of Christians were looking for community and a place to meet with others with similar experiences. They found it at Queerly Christian.
Caravaggio’s ‘The Incredulity of Saint Thomas’
‘The Resurrection of Christ’ by unknown painters in the 17th century
‘The Resurrection of Christ’ by an unknown 14th century Greek artist
Tintoretto’s ‘The Resurrection of Christ’
It’s a question I’ve heard many times over the years: “Do Christians really need to believe in Jesus’ resurrection?”
It is, after all, a pretty difficult idea to accept. And this is not just a modern difficulty. It’s been obvious to humans for a very long time that dead people stay dead.
‘In the last couple of years, I’ve been embarrassed to tell people that I went to church or was a Christian.’—Aaron Dawson (Photo courtesy of Angelika Dawson)
‘I have also been deeply hurt by experiences in the church and have sometimes wondered why I stay. But I have stayed because, in the end, unlike Aaron, I find that it does matter to me. This is my tribe, warts and all.’—Angelika Dawson (Photo courtesy of Angelika Dawson)
Aaron Dawson and his mother Angelika in their Star Wars ‘Force for change’ T-shirts. (Photo courtesy of Angelika Dawson)
A lot has been said and written about millennials: What’s wrong with them? What’s influenced them? What does their future hold?
We asked and you responded.
This past fall, Canadian Mennonite put out a call to readers. We wanted to hear about the young adults who are making a difference in your community—the emerging Mennonite leaders from across Canada who care about and support the church.
Tear gas containers litter the gardens near the separation wall between Israel and the West Bank Palestinians know that every Friday they can expect tear gas to be lobbed into the refugee camps outside of Bethlehem. (Photo by Brandi Friesen Thorpe)
The separation wall in Bethlehem, in the West Bank. (Photo by Brandi Friesen Thorpe)
‘How you experience holy is different than you expect it to be.’ -Rev. Carrie Ballenger Smith
After a year of travel, seeking faith and justice on four continents, there are lessons that I am still unpacking. Between the busy schedules of church, master’s thesis work, travel and work with the World Student Christian Federation (WSCF), it takes a moment of pause to catch up with my experiences. And so, I pause. I look back to remember.
Photo by Brandi Friesen Thorpe
Once again, we have lived through a moment that will continue to define our century. The wake of the triad of terror that has happened in the last days in Paris and Beirut and Baghdad will create rhetoric similar to 9/11, the attacks in New York and Washington. Our mindsets and attitudes will bend, our politics and apologies will twist, all to address this day.
The logo of the #ReclaimHolyWeek campaign, organized by Holy Week of Resistance www.holyweekofresistance.net
After a recent experience in New York comes this reflection on racism and the social context of our faith.
I can't breathe. At this moment, this is one of the most politically charged statements you can say in the United States. It drudges up a social context where racism and state brutality are killing innocent people. It evokes a memory that causes resistance to injustice. It is a call to action. It is conviction.
What does cross-cultural learning have to do with our faith?
I believe it's at the heart of the good news that Jesus taught and lived: Reconciliation with God and reconciliation with each other. These are not mutual exclusive concepts. When we reconcile with each other, we have a more full sense of who God is and how God works in the world.
More stories of the past at Kumomoto. Stories that complex-ify. Japan not as a cohesive, evil, military power all seeking destruction of neighbouring nations, but as a land of people in various societies with each their own different story of life and love and suffering, dominance and loss.
"Nowhere to lay his head..." We've been living lightly, moving lightly. Not that it's been a bad experience, but we've been lay our heads down in a variety of places over the last six months.
Over the last year or so, I've appreciated the paintings, poetry, and musings of Jan Richardson on her blog, paintedprayerbook.com. Recently, one post caught my attention, "Salted with Fire." In a space of transition and waiting in my life, with many uncertainties as to what life will look like even a year from now, her description of salt in a potters' fire resonated with me.
