Because we live in a time of change and upheaval in our culture, Anthony G. Siegrist argues that the church needs to improve its biblical and theological literacy, writing, “It’s important that Christian communities nurture their ability to speak about God, about Scripture, and about our lives with care and attention.”
Once upon a time, living in splendid isolation, Mennonite men were moulded differently from the rest of society. Worshipping in a traditional peace church with a different set of values, they didn’t fit the western stereotype of a male. But today, Mennonite men are diverse; as much urban as rural, as much men of colour as white, and they have diverse views on politics, religion and lifestyle.
Many conversations about the Old Testament are determined by questions of modernity. What are the facts? What really happened? The facts are then loaded as ammunition in the culture wars of “liberal” and “conservative.” Other questions bring faith to the shoals of doubt on matters of a potentially violent and misogynistic God.
“With” may be the most important word in the Christian faith. So argues Sam Wells, an Anglican priest-theologian, in Incarnational Ministry, a book about being with the church.
Timothy King found himself addicted to opioids when complications after surgery led to intense pain and serious illness. In Addiction Nation, he describes what it feels like to be trapped in a cocoon of addiction and how he was able to achieve recovery with the help of a kind doctor and a supportive family.
In The Pastor-Congregation Duet, Gary Harder weaves together his love of pastoral ministry and his love of music. It is clear from the outset, that his call to ministry ran deep, and his love for making music and appreciating music helped to sustain him in his call, feeding him in times of drought and comforting him in times of discouragement.
J. Lawrence Burkholder’s experiences as a relief worker in China in 1947 caused him to think about the nature of power. His dissertation, “The problem of social responsibility from the perspective of the Mennonite church,” was completed in 1958 but not published at the time because it challenged Mennonite teachings.
In their appreciative foreword to Mennonite theologian Lydia Neufeld Harder’s retrospective essay collection, Kimberley Penner and Susanne Guenther Loewen write of the time, hospitality and encouragement that Harder provided to both of them during their PhD studies and dissertation writing.
Life at the End of Us Versus Them is an unconventional critique of the postmodern world from the perspective of a youngish father who lives off the land. Part theologian, part philosopher, Marcus Rempel examines contemporary culture from the perspective of someone who takes the message of Jesus seriously.
Some years ago, in the book The Body and the Blood, reporter Charles Sennott of the Boston Globe lamented the Middle East’s vanishing Christian population, many leaving because of the bitter conflicts there. They were needed, Sennott argued, because they represented a mediating force, even those not committed to pacifism.
Nobody knows the trouble I’ve seen / Nobody knows my sorrow / Nobody knows the trouble I’ve seen / Nobody knows but Jesus
By entitling his book with the words of the African-American spiritual, one known by whites through popularization in modern entertainment, Drew Hart puts his thesis front and centre.
The 40th-anniversary edition of the More-with-Less cookbook, with its many full-page photographs, has an updated and more sophisticated look. Rather than simple black-and-white pages, it has moved to a full-colour format, designed to appeal to the eye.
Poetry has always spoken to me. Whether it is the blank verse of Shakespeare, the doubling images of Hebrew scripture, or the lyrics of song, popular or otherwise. But I had not found the time for regular reading and contemplation until a spiritual director on an eight-day silent retreat suggested that my spiritual path sounded to her to echo the 14th-century Sufi poet Hafez.
Pennsylvania Dutch has often been ridiculed and viewed as a corrupted German dialect with a mishmash of English words, but author Mark Louden argues that it is actually a distinct language with a proud heritage. The fact that it continues to be spoken, living for hundreds of years within an English-language society, makes it quite remarkable.
David W. Shenk’s latest book, Christian. Muslim. Friend.: Twelve Paths to Real Relationship, comes at an opportune time for Canadian Christians, since the country has received more than 25,000 refugees from Syria since last fall. While Syria is a multi-faith society, the majority of these refugees are Muslim.