The Absent Christ is a clearly written and compelling exploration of Anabaptist-Mennonite theology that engages with both historical Anabaptist sources and contemporary political concerns, in order to advance a constructive argument centred on the figure of the empty tomb.
Unsettled with her status as a newly retired person, an archivist uses her skills to look into the difficult parts of her own family history. Along the way, she uncovers a shocking event that explains the intergenerational trauma in the family. The experience helps her learn to accept herself and love others more unconditionally.
Because we live in a time of change and upheaval in our culture, Anthony G. Siegrist argues that the church needs to improve its biblical and theological literacy, writing, “It’s important that Christian communities nurture their ability to speak about God, about Scripture, and about our lives with care and attention.”
Once upon a time, living in splendid isolation, Mennonite men were moulded differently from the rest of society. Worshipping in a traditional peace church with a different set of values, they didn’t fit the western stereotype of a male. But today, Mennonite men are diverse; as much urban as rural, as much men of colour as white, and they have diverse views on politics, religion and lifestyle.
Many conversations about the Old Testament are determined by questions of modernity. What are the facts? What really happened? The facts are then loaded as ammunition in the culture wars of “liberal” and “conservative.” Other questions bring faith to the shoals of doubt on matters of a potentially violent and misogynistic God.
“With” may be the most important word in the Christian faith. So argues Sam Wells, an Anglican priest-theologian, in Incarnational Ministry, a book about being with the church.
Timothy King found himself addicted to opioids when complications after surgery led to intense pain and serious illness. In Addiction Nation, he describes what it feels like to be trapped in a cocoon of addiction and how he was able to achieve recovery with the help of a kind doctor and a supportive family.
How should Christians respond to the technology that seems to be taking over our lives? Should we welcome new technology as beneficial or should we be afraid of the future it will bring? Two new books, Braving the Future by Douglas Estes and Deus in Machina by Daryl Culp, explore these questions.
Reading the Bible can be challenging; it is a complex collection of books written thousands of years ago in different cultures. The Bible Unwrapped has easy-to-read explanations for inexperienced readers to get a handle on how to make sense of it all.
In The Pastor-Congregation Duet, Gary Harder weaves together his love of pastoral ministry and his love of music. It is clear from the outset, that his call to ministry ran deep, and his love for making music and appreciating music helped to sustain him in his call, feeding him in times of drought and comforting him in times of discouragement.
J. Lawrence Burkholder’s experiences as a relief worker in China in 1947 caused him to think about the nature of power. His dissertation, “The problem of social responsibility from the perspective of the Mennonite church,” was completed in 1958 but not published at the time because it challenged Mennonite teachings.
The August sky was an eerie brownish-orange as the morning news warned Edmontonians not to exert themselves outside. Thick smoke smelling of charred forests blanketed the city, and the air quality was so poor that even healthy young people stayed indoors.
Although Bruce Guenther set out to write a biography of his grandfather, Herman D.W. Friesen, it turned out to be more of a history of the Old Colony Mennonites in the Hague-Osler area of Saskatchewan.
Bird-Bent Grass truly is a “memoir, in pieces” as it explores the lives of Kathleen Venema and her mother, with anecdotes from the past, excerpts from old letters and reflections on the present, all mixed together.
In their appreciative foreword to Mennonite theologian Lydia Neufeld Harder’s retrospective essay collection, Kimberley Penner and Susanne Guenther Loewen write of the time, hospitality and encouragement that Harder provided to both of them during their PhD studies and dissertation writing.
Life at the End of Us Versus Them is an unconventional critique of the postmodern world from the perspective of a youngish father who lives off the land. Part theologian, part philosopher, Marcus Rempel examines contemporary culture from the perspective of someone who takes the message of Jesus seriously.
Some years ago, in the book The Body and the Blood, reporter Charles Sennott of the Boston Globe lamented the Middle East’s vanishing Christian population, many leaving because of the bitter conflicts there. They were needed, Sennott argued, because they represented a mediating force, even those not committed to pacifism.
Nobody knows the trouble I’ve seen / Nobody knows my sorrow / Nobody knows the trouble I’ve seen / Nobody knows but Jesus
By entitling his book with the words of the African-American spiritual, one known by whites through popularization in modern entertainment, Drew Hart puts his thesis front and centre.
Humans have a long history of elevating knowledge over trust. Consider Adam and Eve. They had God’s full attention and companionship—and Eden—but they couldn’t resist the off-limits “tree of knowledge.” What did that get them? Misery.
I had to make my way past the sombre line-up of people waiting for welfare cheques at the band office. It was awful. I worked in the office of a northern first nation, and once a month I had to squeeze past the indignity, shame and hopelessness that silently clogged the front entrance.
The 40th-anniversary edition of the More-with-Less cookbook, with its many full-page photographs, has an updated and more sophisticated look. Rather than simple black-and-white pages, it has moved to a full-colour format, designed to appeal to the eye.
Recently, I have become curious about the life of the early church. What did its members believe? What did they preach and what did they practise? More to the point, what did they do that made the church grow? We read of no great missionaries spreading the Word after the time of the apostles.
If a person has a body that is physically and intellectually disabled, is it ethically right to use technology to keep that body small and childlike so that it is easier to care for?
Poetry has always spoken to me. Whether it is the blank verse of Shakespeare, the doubling images of Hebrew scripture, or the lyrics of song, popular or otherwise. But I had not found the time for regular reading and contemplation until a spiritual director on an eight-day silent retreat suggested that my spiritual path sounded to her to echo the 14th-century Sufi poet Hafez.