Timothy King found himself addicted to opioids when complications after surgery led to intense pain and serious illness. In Addiction Nation, he describes what it feels like to be trapped in a cocoon of addiction and how he was able to achieve recovery with the help of a kind doctor and a supportive family.
In The Pastor-Congregation Duet, Gary Harder weaves together his love of pastoral ministry and his love of music. It is clear from the outset, that his call to ministry ran deep, and his love for making music and appreciating music helped to sustain him in his call, feeding him in times of drought and comforting him in times of discouragement.
J. Lawrence Burkholder’s experiences as a relief worker in China in 1947 caused him to think about the nature of power. His dissertation, “The problem of social responsibility from the perspective of the Mennonite church,” was completed in 1958 but not published at the time because it challenged Mennonite teachings.
In their appreciative foreword to Mennonite theologian Lydia Neufeld Harder’s retrospective essay collection, Kimberley Penner and Susanne Guenther Loewen write of the time, hospitality and encouragement that Harder provided to both of them during their PhD studies and dissertation writing.
Life at the End of Us Versus Them is an unconventional critique of the postmodern world from the perspective of a youngish father who lives off the land. Part theologian, part philosopher, Marcus Rempel examines contemporary culture from the perspective of someone who takes the message of Jesus seriously.
Some years ago, in the book The Body and the Blood, reporter Charles Sennott of the Boston Globe lamented the Middle East’s vanishing Christian population, many leaving because of the bitter conflicts there. They were needed, Sennott argued, because they represented a mediating force, even those not committed to pacifism.
Nobody knows the trouble I’ve seen / Nobody knows my sorrow / Nobody knows the trouble I’ve seen / Nobody knows but Jesus
By entitling his book with the words of the African-American spiritual, one known by whites through popularization in modern entertainment, Drew Hart puts his thesis front and centre.
Poetry has always spoken to me. Whether it is the blank verse of Shakespeare, the doubling images of Hebrew scripture, or the lyrics of song, popular or otherwise. But I had not found the time for regular reading and contemplation until a spiritual director on an eight-day silent retreat suggested that my spiritual path sounded to her to echo the 14th-century Sufi poet Hafez.
Pennsylvania Dutch has often been ridiculed and viewed as a corrupted German dialect with a mishmash of English words, but author Mark Louden argues that it is actually a distinct language with a proud heritage. The fact that it continues to be spoken, living for hundreds of years within an English-language society, makes it quite remarkable.
David W. Shenk’s latest book, Christian. Muslim. Friend.: Twelve Paths to Real Relationship, comes at an opportune time for Canadian Christians, since the country has received more than 25,000 refugees from Syria since last fall. While Syria is a multi-faith society, the majority of these refugees are Muslim.
We just dipped our toe into the world of youth sports by signing our seven-year-old son, Sam, up for a T-ball team. Last summer he discovered a love for baseball and loves playing in the backyard with his little sister and my husband. He even sleeps with his baseball glove, so joining a team seemed like the next logical step.
Leona (Unger) Rogalsky was born into an Evangelical Mennonite Conference (EMC) family in southern Manitoba in the 1930s. During her childhood, her family spent some time in the Gospel Hall, a Pentecostal church in Steinbach, but they were convinced to return to the Mennonite fold by her father’s brothers, a minister and a deacon in the EMC.