As Hidden Acres prepared to introduce and inform our many supporters about our new Camper Subsidy Fund at our 50th anniversary benefit concert I had a few butterflies in my stomach.
Ouyporn Khuankaew travelled a long way to teach at the 2012 Canadian School for Peacebuilding at Canadian Mennonite University (CMU) last summer, and she says the trip was well worth it.
Bethany Johnson is exactly where she wanted to be after graduating from Eastern Mennonite University (EMU) in 2012 with a degree in biology: well on her way to a career in medical missions.
Two Mennonite businessmen have been named to the Order of Canada by Governor General David Johnston, out of a total of 91 recipients recognized. Ron Schlegel of Waterloo, Ont., was named an officer for his work and philanthropy in the area of aging. Elmer Hildebrand of Winnipeg was recognized for his leadership in communication as a member of the Order.
Packages of beans, tomatoes, carrots, apples and pesto fill the freezers at Sam’s Place, a used book store, café and performing arts venue in the Winnipeg neighbourhood of Elmwood.
The fifth and final volume in the Global Mennonite History Series, the history of North American Mennonites, was released in late September. Seeking Places of Peace by Royden Loewen and Steven M. Nolt, completes the Mennonite World Conference history series, which has been overseen by historians John A. Lapp and C. Arnold Snyder.
We returned to Canada July 18, 2011, after spending six years teaching at the International Christian School in Hong Kong. My husband Dave and I moved into a condo in downtown Winnipeg and prepared for a very different life than the one we had been leading.
Kitchener resident Patty Dorsey was at a crossroads in life. After raising five children and working with mentally challenged individuals for twenty years, Dorsey needed a change in direction. At the encouragement of her husband, she returned to school as a student in Social Development Studies and Peace and Conflict Studies (PACS). Dorsey felt like life was perfect.
On a warm summer evening in Winnipeg there is lots of laughter, picture-taking, and food—it’s very much a typical “girls’ night out.” But this party is unique as more than half the women are Shia Muslims from Iran and they’re celebrating the end of an intense week of the study of Christianity. They’re also celebrating the friendships they’ve formed.
Like most North Americans, I grew up in a household where no meal was complete without a serving of meat, although I didn’t really know where the meat that I ate came from.
Jane Snyder chose the local Seven Shores Urban Market and Café in Uptown Waterloo to meet. Within walking distance of her home, and featuring local produce and fair trade coffee, it met many of the principles to which she, her husband, parents and work hold.
There’s nothing new under the sun, the writer of Ecclesiastes tells us, but in Waterloo Region, Ont., there are lots of new things under the sun: solar projects, that is!
Charlie Clark, who grew up in the United Church tradition, listened carefully to the stories of his beloved Grandpa Ritchie on his fruit orchard in Naramata, B.C. The stories came from a gentle man who had seen war up close and who believed there was a better way to solving problems.
The way Mennonites talk about peace has changed in the past 100 years. While our grandparents talked about “nonresistance,” today we are apt to relate peace to “justice.” Stutzman, executive-director of Mennonite Church U.S.A., takes a careful look at what was written, especially in church periodicals, to trace how and why these changes happened.
In this wonderfully crafted booklet, the last before his untimely death, A. James Reimer gives his readers a gift with his succinct summary of a topic that has preoccupied much of Christian theology. The genius of Christians and War lies in a careful and eminently fair portrayal of how warfare has been understood in church history.
In the eyes of the watching world the Christian church is often seen for its mistakes, and as the church looks upon itself it must acknowledge this sinful past. While the church is not defined solely by these wrongs, the body of Christ must take responsibility for sinful actions committed in the name of Christ.