I turned off the radio en route to my destination at the Ignatius Jesuit Centre, Guelph, Ont. A shooting in Toronto, a bombing in Boston, political chicanery in Ottawa—all were short-circuiting my gradual descent into solace. The noise was drowning my need for silence, a yearning for an uncluttered world.
“The fossil fuel industry is the richest and most arrogant industry the world has ever seen,” charges Bill McKibben, author of The End of Nature, and referenced by Will Braun in our lead feature “Crossing the (pipe) line” on page 4. The five largest oil companies alone made $137 billion in profits last year, according to the Sierra Club.
While I appreciate the widespread support for Canadian Mennonite when we broke the story in our last edition regarding Canada Revenue Agency reminding us about “political partisanship” cited in two editorials and four articles, I want to clarify and correct some misinformation reported by the public media.
There is something eerily sad about summer coming to an end. One difference with living in Canada is somewhat more satisfying and uplifting than living in warmer climes—the warmth of the summer months seems to re-charge the human spirit, get one in touch with nature and families and unwind from the demands of a whirling, electronic-driven world.
It’s difficult to pinpoint just what made Assembly 2012 in Vancouver earlier this month a standout. Its rich textured fabric made it a many-splendored thing that made you want to dance despite the heavy theme of “Dusting off the Bible for the 21st Century.”
Dusting off the Bible we did. 21st Century it was.
“Gift discernment,” as practised in many of our congregations, is neither. This sometimes agonizing ritual of finding enough willing members to fill the slots needed to keep the faith community functioning on an annual basis is often an arduous task for those assigned to find those volunteer bodies.
“Discernment,” a word in vogue right now among church leaders and theologians, can seem abstract, almost pedantic, and elusive as an operative term for the person in the pew. We seem to use it a lot these days as we wend our way through issues that confront us as followers of Jesus in the 21st century.