When the diagnosis of dementia hits you up close and personal, as it has me with the decline of my spouse Marlene due to the disease, it sends you on a grief journey that clouds your perspective on life. The questions come fast and furious.
Of all the current global conflicts, none seems as intractable as the Israeli-Palestinian one, pitting an occupier government against its occupied residents.
We are pleased to announce that the family of the late Ted Friesen, the first publisher of The Canadian Mennonite, has agreed to set up—and seed with a $50,000 gift—a fundraising initiative that we are calling the Ted Friesen Legacy Fund.
We will miss her and her passion for justice as a young mother trying to make sense of the complexities of our world in the 21st century. Katie Doke Sawatzky wrote her last New Order Voice column in our September 12 issue as she embarks on full-time studies in journalism.
On his Aug. 11, 2016, podcast, journalist Malcolm Gladwell used the concept of “generous orthodoxy” to frame the story of Chester Wenger. It’s a positive approach to faith that is gaining ground among Mennonites.
It’s been a couple years now, but the experience stands out in my mind as if it were yesterday.
Engin Sezen, executive director of the Waterloo, Ont., Intercultural Dialogue Institute, invited my wife Marlene and me to share a meal with his and his brother’s families after dusk during Ramadan.
In reflecting on Assembly 2016 in Saskatoon, one thing is certain: We are entering a period of uncertainty in the life of Mennonite Church Canada and its area churches. The most hopeful sign in this state of affairs is that the delegates had enough faith in our leaders to begin a new process with few specifics.
“By the rivers of Babylon we sat and wept when we remembered Zion. On the willows there we hung up our harps” (Psalm 137: 1-2).
What will be the tenor of the conversation at Assembly 2016 in Saskatoon? Writing this 12 days before more than 500 delegates and denominational leaders gather to consider multiple heavy issues, we can only imagine.
We expect a lot from our pastors, especially the part-time ones who are forced to be bi-vocational. They speak candidly about their roles and their congregation’s expectations in this issue beginning on page 4, as interviewed by our Saskatchewan correspondent, Donna Schulz.
Prospects for an intense conversation on several issues appear to be gaining traction for our upcoming assembly in Saskatoon in July.
She is more than my spouse and partner of 54 years. She was my soul mate; the person whose love and devotion never faltered; the one to whom I turned for counsel, for wisdom and for comfort.
The draw to our Anabaptist/Mennonite theology just keeps happening.
Two articles in this issue point to a shift in our Anabaptist/Mennonite thinking about both our mission in international witness and our place in the government arena.
“Those of us who discovered Anabaptism experienced this encounter, as I did, as a homecoming,” wrote Stuart Murray in his now-famous book in our circles, The Naked Anabaptist (2010). “Here were other Christians who shared our convictions about discipleship, community, peace and mission.”
Perhaps the more pointed question should be: Do our readers and congregations of Mennonite Church Canada want us to survive?
“Canadian Mennonite provides a vital service by keeping the congregations informed on church life issues and trends. It has a good balance on raising cutting edge questions.”
Come with us as we look into the future ten years from now (2026), if the recommendations of the Future Directions Task Force are followed in their present form. Regional clusters of congregations have been asked to pick up the functions of Mennonite Church Canada which was disbanded in 2018.
With the Being a Faithful Church (BFC) process, congregations across Canada were wisely and prudently given seven years to discern the important issues confronting them in an increasingly post-Christendom era of the 21st century: multiculturalism, the state of our peace and justice beliefs and practices, and sexuality, to name the high-profile ones.
“We know that the North American context and culture, and Christianity within it, is in the midst of immense change. Conversations with and feedback from hundreds of our constituents across Canada these past two years shows broad understanding that old assumptions about the place of church in society have changed.”
The year was 587 BC. Our spiritual ancestors, the Israelites, were deported to Babylon, where they felt like refugees in a foreign land. Their place of worship, the temple, had been destroyed. They sat by the rivers of Babylon. . .and wept. (Psalm 137:1). They were dispirited and tempted to think Yahweh had deserted them.
Sexual misconduct cases by our pastors are difficult to process. These stories, numbering three in the last two years in congregations across Canada, are even harder to report in our publication.
Every year at Remembrance Day and Peace Sunday, Canadian Mennonites are torn between honouring those who lost their lives through war and entering into a ritual that celebrates violence as a way of resolving international conflict. In doing one, do we negate the other?