If ever we needed to hear “Emmanuel” (God with us), it is during this Advent season as we wind up the year 2016. With violence prevailing in war-torn countries, and political upheaval changing the face of our neighbour to the south, not to mention changes in our own denominational structure, we seem to be groping for a divine peace like never before.
We will miss her and her passion for justice as a young mother trying to make sense of the complexities of our world in the 21st century. Katie Doke Sawatzky wrote her last New Order Voice column in our September 12 issue as she embarks on full-time studies in journalism.
In reflecting on Assembly 2016 in Saskatoon, one thing is certain: We are entering a period of uncertainty in the life of Mennonite Church Canada and its area churches. The most hopeful sign in this state of affairs is that the delegates had enough faith in our leaders to begin a new process with few specifics.
We expect a lot from our pastors, especially the part-time ones who are forced to be bi-vocational. They speak candidly about their roles and their congregation’s expectations in this issue beginning on page 4, as interviewed by our Saskatchewan correspondent, Donna Schulz.
Come with us as we look into the future ten years from now (2026), if the recommendations of the Future Directions Task Force are followed in their present form. Regional clusters of congregations have been asked to pick up the functions of Mennonite Church Canada which was disbanded in 2018.
With the Being a Faithful Church (BFC) process, congregations across Canada were wisely and prudently given seven years to discern the important issues confronting them in an increasingly post-Christendom era of the 21st century: multiculturalism, the state of our peace and justice beliefs and practices, and sexuality, to name the high-profile ones.
“We know that the North American context and culture, and Christianity within it, is in the midst of immense change. Conversations with and feedback from hundreds of our constituents across Canada these past two years shows broad understanding that old assumptions about the place of church in society have changed.”
The year was 587 BC. Our spiritual ancestors, the Israelites, were deported to Babylon, where they felt like refugees in a foreign land. Their place of worship, the temple, had been destroyed. They sat by the rivers of Babylon. . .and wept. (Psalm 137:1). They were dispirited and tempted to think Yahweh had deserted them.