What are the significant stories in this issue? When I asked this question in the office, the answer came back: “They’re all significant.” This, our Christmas issue, is chock-full of stories to pay attention to—with our prayers and actions.
Two international stories stand out—some good news and some heart-breaking news.
Almost 13 years ago my family said our final goodbye to my mother. Grace Magdalene Bender Schwartzentruber lived a full life on two continents, always actively participating in her extended family, church and larger community. I once observed that she and my dad “collected” friends everywhere they went. Our family’s dining room table always had room for guests, planned for or unexpected.
In the Future Directions conversations, many people expressed a lingering concern that the proposed regional network forming Mennonite Church Canada could cause us, as a church family, to lose a nationwide sense of shared mission and identity. The fear is that each region will be preoccupied with its own local agenda and, therefore, will pull back from connecting with the broader church.
Fourteen months have gone by since the conclusion of the Being a Faithful Church (BFC) process and the decision congregational delegates made at Assembly 2016. At the end of that seven-year process, a large majority of the delegates voted in favour of “creating space” for congregations to differ from one another when it comes to committed same-sex relationships.
Many of the stories in the pages of this magazine reflect the dreams of the people in our church family. There are stories of successful ministries, families reunited, young voices full of energy and hope. We also read stories of broken relationships, unanticipated outcomes, and of God at work in miraculous, unplanned and unexpected ways.
Lately I’ve been thinking a lot about missions. The feature in this issue is Part 2 in a series focussing on partnerships between congregations and Witness workers. These workers were sent by Mennonite Church Canada on our behalf, to use their skills and their passions alongside local Christians for the work of God in those unique settings.
Recently I sat in an audience of several hundred Christian communicators and watched the feature film, Silence, by accomplished American director Martin Scorsese.
The movie was released in January, but—movie buffs that we are—my husband and I did not race out to see it in the local theatre. The subject is martyrdom.
As I began writing this, my Twitter and Facebook feeds reported news about a gun attack on an Egyptian bus carrying Coptic Christians. The world gasped and wept—once again. The people of Israel, Lebanon and Jordan struggle with the enormous challenge of caring for thousands of people fleeing violence in their neighbouring homeland. From the West Bank we hear news of more house demolitions.
My church experience has included at least 13 Mennonite churches, a Baptist church, an inter-denominational church and two Catholic schools. That represents more worship services and Sunday school lessons than I can count! Not many details from the sermons and classes stick in my mind, but those experiences taught me many lessons over the years. Here are a few.
It’s been a good eight-year ride, my friends, with a few bumps along the way. I will miss this biweekly meeting with you on the second page of Canadian Mennonite. While it’s been a monologue, I have felt it had the makings of a dialogue, of one friend sharing thoughts with another friend. I have tried to make it more of a conversation than a lecture.
The tension in the room was palpable. High winds and blizzard conditions outside kept some from attending the Fort Garry Mennonite Fellowship meeting in Winnipeg (see “Let him speak,” page 18), but the stormy weather on Jan. 12 was not confined to the outdoors.
If ever we needed to hear “Emmanuel” (God with us), it is during this Advent season as we wind up the year 2016. With violence prevailing in war-torn countries, and political upheaval changing the face of our neighbour to the south, not to mention changes in our own denominational structure, we seem to be groping for a divine peace like never before.