God at work in the World
A reader of this magazine sent an e-mail admonishing me not to associate our Mennonite faith with the “fear narrative” of climate change. He provided some links to seemingly credible people who refute the common global-warming argument. My impulse was to either delete or politely—or impolitely—sidestep it. Instead, I took it seriously.
Sandra and Harold Friesen of Calgary and Linda and Jim Dyck of Pincher Creek spent the last two years volunteering as project coordinators for Mennonite Disaster Service (MDS) work in High River, Alta., cleaning up after a summer 2013 flood in Calgary and area—the worst in the province’s history—that displaced more than 100,000 people and caused an estimated $5 billion in property damage.
Canadian Mennonite University (CMU) made headlines this fall when it was revealed that workers at its CMU Farm had successfully grown an ancient variety of squash from seeds shared with them by the White Earth Seed Library in Minnesota. The squash was grown in collaboration with members of Manitoba’s Métis community.
“You maybe can’t save all the lives, but you can save some.” With these words, Doha Kharsa encouraged her audience to sponsor refugees. Kharsa, herself a Syrian refugee who arrived in Canada a year ago, spoke at Mennonite Central Committee (MCC) Saskatchewan’s Encounter and annual general meeting, held Nov. 7 at Parliament Community Church.
An interactive blanket exercise on Missions Sunday, Oct. 25, 2015, shows members of Emmanuel Mennonite Church in Abbotsford, B.C., a different way of looking at Canadian history. Indigenous representatives had participants—including Pastor April Yamasaki, front left—stand on blankets representing the land of North America in the years before European settlers came.
People who want to love their indigenous neighbours must first learn to love themselves, according to Dr. Patricia Vickers, a psychotherapist and Tsimshian theologian. Vickers spoke at an event organized by Mennonite Church Manitoba on how churches can respond to the calls to action made by the Truth and Reconciliation Commission.
She is a novelist and world traveller, speaks Mandarin and has a brown belt in karate. Shaimaa Kraba also wears a hijab and is a Sunni Muslim. At the third annual Christian-Muslim dialogue in Edmonton on Oct. 17, 2015, emcee Miriam Gross humorously addressed the issue of stereotyping when she quipped, “There is more to her than a ‘scarf-clad’ girl. After all, it’s a hijab, not a halo!”
Forty years after refugees fled Vietnam and communist oppression for Canada’s shores, the Vietnamese community in B.C. expressed gratitude to God at a celebratory evening on Aug. 30, 2015.
The event was co-sponsored by Vancouver Mennonite Church and Abbotsford’s Emmanuel Mennonite and Vietnamese Christian churches, and was hosted by Emmanuel.
Participants and instructors at NARPI’s summer peacebuilding training session in Mongolia gather for a group photo. Scott Kim is on the far left, wearing a light blue shirt, and Cheryl Woelk is standing behind the banner, holding her infant son. For more photos, visit facebook.com/narpipeace or narpi.net.
“Conflict isn’t something we should avoid,” says Cheryl Woelk, “because there are good things on the other side.”
Recently, Woelk and her husband, Scott Kim—members of Wildwood Mennonite Church in Saskatoon—served as instructors at the Northeast Asia Regional Peacebuilding Institute (NARPI) annual Summer Peacebuilding Training.