It’s been a good eight-year ride, my friends, with a few bumps along the way. I will miss this biweekly meeting with you on the second page of Canadian Mennonite. While it’s been a monologue, I have felt it had the makings of a dialogue, of one friend sharing thoughts with another friend. I have tried to make it more of a conversation than a lecture.
That’s not who we are . . . as Mennonites or Muslims
Re: “A not-so-pure depiction of Mennonites,” Feb. 13, page 20.
I read with interest the various online responses by Mennonites concerned about how Mennonites are depicted in the CBC drama series Pure.
When communicating about the ministries of Mennonite Church Canada Witness, my former colleague Al Rempel used to tell me, “Help your listeners imagine the work that is being done.”
One day my normally cheerful, no-nonsense coworker surprised, or I should say shocked, me. She suddenly and briefly opened the door to her past, a dangerous time of war and famine.
“Those days were horrible,” she said fiercely in a low voice. “Things were so bad, they ate people. We never speak of them.”
Does the headline for this article pique your curiosity or does it irritate you? The word “protest” often evokes strong positive or negative emotions. Like it or not, we seem to be in a time marked by protests of one kind or another.
This photo of six nurses from Coaldale, Alta., and the surrounding area was taken in the 1950s. Pictured from left to right: M. Willms, H. Toews, M. Dick and H. Reimer of Coaldale, with M. Janzen of Pincher Creek and M. Dyck of Grassy Lake. Can anyone provide first names of the people pictured? The medical field was an area in which Mennonite women found public service careers.
Fourteen years ago, I asked my handy friend, Carm, if I could hire him to do a flooring renovation. He said, “No. But I’ll teach you how to do it for free.”
Evangelical Anabaptist Partners (EAP) is a loosely affiliated group of pastors and lay people from Mennonite Church Eastern Canada who have been gathering regularly for worship, mutual encouragement, fellowship and discussion about their mission in the world.
The Gospel According to Food, a play written and performed by members of Pleasant Point Mennonite Church, encourages the audience to re-examine their relationship with food. (Photo by Donna Schulz)
The bread and the cup graced the communion table at Nutana Park Mennonite Church during MC Saskatchewan’s recent annual delegate sessions, along with jars of preserves and a basket of corn reflecting the event’s theme: ‘Extending the table: Enough for all.’ (Photo by Donna Schulz)
Nutana Park Mennonite Church delegates, from left to right, Brent Gunther, Susanne Guenther Loewen, Mat Rouleau and Gordon Peters, discussed proposed changes to the structure of MC Canada. (Photo by Donna Schulz)
“Extending the table: Enough for all.” That was the theme chosen for Mennonite Church Saskatchewan’s annual delegate sessions this year, and as delegates and guests broke bread together, literally and metaphorically, they found there was indeed enough for all.
“Moral selectivity is worse than immorality,” insisted Omar Ramahi, a Muslim Canadian invited to address an adult Sunday school class at Waterloo (Ont.) North Mennonite Church recently, to give his perspective on the Palestinian-Israeli conflict. He was referring to the biblical narrative that justifies occupation and injustice as a “manufactured narrative.”
Tilman Martin turned 90 on Jan. 3, 2017. He is the last of the four original church planters sent from Ontario to Quebec in 1956 whose work continues to pay dividends to this day. The other original planters were the late Harold (d. March 12, 2017) and Pauline (d. April 6, 1980) Reesor from Wideman Mennonite Church in Markham; and Janet (Mills) Martin (d. July 29, 2002) from St.