1. What acts of servanthood have you seen carried out by church leaders? Do your church leaders take a turn working in the kitchen? What message do they send when they do menial jobs? What does it mean to be a servant leader?
When I first started hanging out with Mennonites in the 1990s, I noticed a lot of them talked more about the Sermon on the Mount than the cross. They seemed to have a different gospel than the one I was raised with. The gospel of my childhood was simple: Jesus died for my sins, and if I accepted Jesus as my personal Lord and Saviour I was saved from everlasting hellfire.
This past December I learned that many Catholic churches designate the Sunday following Christmas as “the feast of the Holy Family.” It’s a relatively new designation, officially adopted less than 100 years ago. The Scriptures that are read on this day remind us of the important role that family played in the life of Jesus.
The Asante Children’s Choir sings with feeling “He Knows my Name” during a recent performance at Eigenheim Mennonite Church.
Hellen shares “What Jesus means to me,” as part of the worship service led by the Asante Children’s Choir at Eigenheim Mennonite Church on Jan.18.
The Asante Children’s Choir brings a little bit of Africa with them as they perform during the Sunday morning worship hour at Eigenheim Mennonite Church recently.
Enthusiastic singing, energetic danc-ing and electrifying drumming set the tone as the Asante Children’s Choir worshipped African-style with Eigenheim Mennonite Church congregants, near Rosthern, Sask. on Jan. 18. Although not their typical Sunday fare, the congregation responded warmly to the choir’s music.
“There is no military solution [to Islamic State [IS)], only possibly some short-term tactical gains that might give the illusion of success, but which pave the way for longer-term chaos, as we now see in Libya. There is no political solution without addressing the underlying local grievances that IS exploits and that will take time and concerted effort.”
Consultation participants work in groups to review current realities for the church and the surrounding cultures. Working with factors related to congregations and religious groups are Yoel Masyawong, pastor in Kitchener, Ont., left; Safwat Marzouk, professor at AMBS; Karen Martens Zimmerly, MC Canada denominational minister; Leonard Dow, a pastor in Philadelphia, Pa.; and Anna Geyer, a farming entrepreneur in Oxford, Iowa.
Designs for equipping multi-vocational leaders with entrepreneurial skills and a view toward mission took shape as 23 business, mission, pastoral and educational representatives gathered for a three-day consultation in Chicago last fall at the invitation of Anabaptist Mennonite Biblical Seminary (AMBS, Mennonite Mission Network (MMN) and Mennonite Church Canada Witness.
From June 5 to 7, MCI (Mennonite Collegiate Institute) will celebrate 125 years in Gretna, Man., by throwing a party. Given who we are, we are likely to sing a few songs. We will pitch a tent, prepare a feast and tell stories. We will remember classes, athletic fields and musical stages, quonsets and halls, roommates and friends, teachers and parents, road trips and school trips.
Paula Weaver had to take a moment to let a substantial blessing sink in. The 1988 social work graduate of Eastern Mennonite University (EMU), Harrisonburg, Va., had just heard that her agency was the winner of the top award from a local organization called 100 Women Who Care.
More than 100 guests gathered for the launch of the Anabaptist-Mennonite Centre for Faith and Learning at Trinity Western University (TWU) late last fall.
A letter writer in this issue questions the practice of yoga and doing labyrinths and other types of what she calls “non-biblical meditation and prayer.”
“Are these practices of the Bible?” Angela Harder asks rhetorically. “Did Jesus teach us to do these things?
‘Metaphors in cloth and clay,’ a new exhibit at the Mennonite Heritage Gallery, Winnipeg, combines the individual and collaborative work of Winnipeg artists Ingrid Lincoln and Gaëtanne Sylvester. It challenges perceptions of the organic and metaphorical nature of cloth and clay. These two media mirror the organic nature of human DNA, with its great strength and delicacy.