The first Skype conversation I ever had was with someone in Germany about a guy from Montréal who wanted to be baptized in Edmonton. This extraordinary testament to a globalized world was also my introduction to Alain Spitzer.
Anabaptist leaders present a blanket and a statement for inclusion in the Bentwood Box, a repository for offerings and commemorations at the Truth and Reconciliation Commission (TRC) event in Edmonton last month. Standing with the TRC commissioners and survivor representatives are Tim Dyck of the Evangelical Mennonite Conference, centre, and Hilda Hildebrand of Mennonite Church Canada, fifth from left.
The following statement was presented at the final Truth and Reconciliation Commission hearings in Edmonton in March.
Irene Crosland adds some prairie sage to the sacred fire burning outside one of the main entrances to the Shaw Conference Centre in Edmonton, the site of the seventh and final national Truth and Reconciliation Commission (TRC) event. She wrote this poem as a result of her experiences at the TRC event.
Gathering crowd surges
Residential School survivors
This is my time
Throbbing drum beats
Tonal language singing
Bowed shoulders quake
Remembering robbed childhood
Secrets buried deeply
Angry man turns
Some of the earliest Mennonites to live in large cities in Canada were young women who went to work as domestics in upper-class homes. Before the 1920s, Mennonites were farmers and the city was considered a foreign and dangerous place, but Mennonite refugee families who had fled from Communist Russia in the 1920s sometimes felt they had no choice but to accept work where it was available.
“This book launch is 141 years late,” quipped historian Walter Klaassen. He was referring to the recent event celebrating the translation of his great-grandfather’s book, History of the Defenceless Anabaptist Churches from the Times of the Apostles to the Present, that was published by the Mennonite Historical Society of Canada in late 2013.
In the fall of 2013 a Mennonite delegation of six Americans and Canadians went to Vancouver, B.C., for a Truth and Reconciliation event.
John 9 tells a story of blindness and sight. With the exception of Jesus, all the characters in this story are blind in some way.
Blind disciples: ignorance and prejudice
I had a great idea for starting this sermon—a PowerPoint presentation of artists’ depictions of this Bible story. I could imagine the paintings: a man in beautiful robes running and kneeling before Jesus, or the dramatic moment of Jesus looking at the man with love, or the man reacting to Jesus’ words with a sad expression on his face.
Atonement, Justice and Peace: The Message of the Cross and the Mission of the Church. Darrin W. Snyder Belousek. Wm. B. Eerdmans Publishing, 2012, 668 pages.
We Mennonites are not going to run out of stories anytime soon!
How could we, after the resplendent feast of Mennonite creative writing enjoyed by 170 of us in Virginia’s Shenandoah Valley over Palm Sunday weekend at the “Mennonite/s Writing VI: Solos and harmonies” event hosted by Eastern Mennonite University.
Brian Bauman, Mennonite Church Eastern Canada mission minister, and his wife Nancy Brubaker, interim pastor at Shantz Mennonite Church, Baden, Ont., travelled to Myanmar earlier this year at the invitation of Truth Biblical College and Seminary to speak at its 13th convocation service in Kalay.
Recently, I watched a young mother and her family seated nearby in an airport restaurant. The mother was calmly multi-tasking: feeding her son small bites of food, wiping her daughter’s face and carrying on a conversation with her husband. Just before the kids ran off to play at the toy structure, they raised their faces for Mommy kisses.
Windows in doors and walls between offices are a requirement in most church safety policies, according to Donita Wiebe-Neufeld, co-pastor at First Mennonite Church, Edmonton. (Photo by Tim Wiebe-Neufeld)
Ontario pastor Kevin Peters-Unrau tells a Kafkaesque story of what happened when he volunteered to work with children in his community.
Not in my lifetime did I imagine that neuroscience and the Anabaptist construct of “community” would come together as a paradigm shift “away from the cult of the individual and back to nurturing relationships,” as one planner of a recent weekend seminar on “Attachment Theory” put it.