Among other shifting sands in the Mennonite world is how we view our relationship to the state, moving from a stance of a nonviolent witness but not participation, to one of entering its ranks to influence policies for its betterment in the areas of justice, creation care and peacemaking. We are becoming participants, not only witnesses.
1. How long ago did Mennonites in your community begin holding public office? Was there a time when local/municipal offices were deemed appropriate for Mennonites, but not provincial or federal ones?
“In the New Testament,” said Arnold Neufeldt-Fast, who ran unsuccessfully for the office of mayor of the Town of Whitchurch-Stouffville, Ont., on Oct. 27, “the state is understood as part of God’s good ordering function in the world—but it is not the centre of God’s purposes in history; that distinction belongs to the church.
If lesbians can’t be ordained is there still a place for ordination?
Re: “MC U.S.A. will not recognize pastors in same-sex unions,” Sept. 15, page 19.
My mother sternly warned me against doing such a thing, and I’m sure I echoed her feelings to my children and grandchildren as they grew up. Yet, as the years flew by, I had a growing urge to just do it: to write on the walls of the little room beside our master bedroom.
Do you remember playing Follow the Leader? Do you recall the squabbles over who got to lead? Most everyone wanted to set the pace and be the example at some point. I’m intrigued by how that changes over time.
Have you ever considered how the growth and maturity of the church depends on us continuing to play Follow the Leader?
We share in the grief and shock our nation is feeling. We honour Corporal Nathan Cirillo and Warrant Officer Patrice Vincent, who were killed. Our prayers for comfort and healing are offered for the families of Cirillo and Vincent, those wounded, and those who were the first responders on the scenes. We offer our prayers for the families of Michael Zehaf-Bibeau and Martin Couture-Rouleau.
Canada is not among the nations to ratify the new United Nations Arms Trade Treaty that seeks to better regulate the $85-billion global arms industry and thus prevent weapons from ending up in the wrong hands.
“Jesus, help us live in peace,” people sang at the outset of Mennonite Church Saskatchewan’s “Equipping to listen” event, expressing the sorrow—but also the hope—of a church deeply divided.
Amy Keating, playing Velda, an Old Order Amish girl, tells the story of the Amish Mines shooting in 2006 through naïve chalk drawings on the floor of the stage in The Amish Project. (Photo by Joel Mieske/courtesy of Green Light Arts)
Velda, an Older Order Amish girl (played by Amy Keating), lies dead on stage in The Amish Project. (Photo by Joel Mieske/courtesy of Green Light Arts)
In 2006, when the Amish of Nickel Mines, Pa., forgave the man who shot their daughters and offered assistance to his widowed family, the world was divided: Were they insane, misguided or holy beyond human reckoning?
Christmas stocking ‘goodie bags’ greeted registrants for the B.C. women’s retreat at Camp Squeah in October. The theme for the weekend was ‘Unwrap your gifts.’
When Mennonite Women in B.C. members arrived at Camp Squeah for their annual fall retreat last month, they might have thought their calendars had skipped two months ahead. The holiday season was in the air with Christmas trees, ornaments and banners decorating the lodge, all in keeping with the theme, “Unwrap your gifts.”
A group of Muslim men gather for prayer at a mosque in Israel/Palestine. Palmer Becker wonders if Mennonites, through their example and witness, might eventually help both male and female Muslim believers to pray and worship side by side.
An instructor at the Kitchener, Ont., LDS church explains the consequences of trying to follow both the way of the world and the way of the Lord to a group of high school students who meet each weekday morning for 45 minutes of ‘seminary’ instruction over the course of four years. Do Mennonites have church communities where we might convene our you
In our increasingly multicultural and multi-faith society, can we learn from belief systems other than our own? I believe so, and offer what I have learned from two faiths—Mormonism and Islam—that have very diverse beliefs from each other and also from my own Mennonite faith. This has called for risk-taking, relationship-building and honest self-reflection.