Number 21

Several months ago, our editor heard complaints from someone who wanted Canadian Mennonite to stop carrying letters to the editor because letters often cause too much friction.

“Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, ‘I find no case against him’” (John 18:37-38, NRSV).

A curious lyric caught my attention as I was listening to “Don’t Swallow the Cap,” a song by The National, a melancholic indie rock band: “I have faith but don’t believe it.”

I remember a special gift from my Grandpa: a $20 bill in a Christmas card. It came with one instruction: Grandpa had to see my purchase. It was a lot of money for a 10-year old! It was the first time I’d had that much money, and I was a little concerned about using it wisely. It took a few weeks to decide, but eventually Grandpa was shown a sweater and a few books.

Phil Kleinsasser urged the faithful to "sow" their money in the offering plate in order to “reap” abundance in all areas of their lives.

On a very windy, cold and dark Oct. 3 night, Steve Heinrichs, director of indigenous relations for Mennonite Church Canada, and a few others strung 20 dresses on fishing line on both sides of the Esplanade Riel pedestrian bridge that spans the Red River near The Forks in downtown Winnipeg.

Theology, Spirituality

Good News: The Advent of Salvation in the Gospel of Luke. Darrin W. Snyder Belousek. Liturgical Press, 2014, 140 pages.

After getting a coffee I sat down to read The Winter We Danced.

On the table next to me I noticed a book someone left behind. On the cover was a bold notice stating “2.5 million copies sold.” The book was a contemporary work of fiction re-telling the conquest narrative of America expanding into the West doing battle in “Indian country.”

Sue Clemmer Steiner’s recent publication crosses genres within autobiography. It is personal memoir and spiritual recollection. It is reflections on a life in pastoral ministry. It is a historical snapshot of a 1950s eastern Pennsylvania traditional Mennonite community and a Mennonite girl facing the social upheaval of the 1960s. Steiner offers poetry and evocative images.

Of memories I have of family members, the one about my Uncle Sam’s arrest on April 19, 1944, and his imprisonment, which became legendary in our community, left an indelible mark. Uncle Sam was born in the U.S. and was 18 months old when the family moved to Duchess [Alta.]. He had been baptized into the Mennonite Church and attended regularly.

When I was little, I remember my dad explaining our relatives to us: “She’s my cousin, twice removed.” It’s an expression that talks about a relationship that is a bit more distant. Today I want to talk about our neighbours, once removed. Why is it easier to hurt people when they are removed from us? What does it mean to be a Christian when so many of our neighbours are once removed?

Billionaire media titan Rupert Murdoch has made headlines over the phone-hacking scandal that forced him to shut down his British tabloid, News of the World. But few people know that News Corp, the company Murdoch heads, also owns Zondervan, the world’s leading Bible publisher.