Are Mennonites ready to discuss the ugly facts of pornography? A new resource being published by MCC can help start the conversation.
Royden Loewen and Steven Nolt have undertaken a difficult challenge in writing a history of Mennonites in North America. The scope of the project is broad, not only in terms of time and geography, but also in terms of the wide spectrum of theological diversity among Mennonite communities across Canada and the United States.
When Moses Falco heard the words, “We never gave up our sovereignty,” at an Oct. 7 rally held in Winnipeg to mark the 250th anniversary of the Royal Proclamation of 1763, they struck a chord. “I realized that I, by the way I continue to live, am not just suppressing a people, I am suppressing nations in my own country. I’m not okay with that.”
Youth from the !Explore program at Associated Mennonite Biblical Seminary worked with Pedal Power, a ministry of the Voluntary Service unit in Elkhart, Ind., connected to Prairie Street Mennonite Church. From left: Isaiah Friesen, Sara Erb (event pastor), Nick Simons (from Prairie Street), Ryan Miller, Madeline Gerig, Lynea Brubacher Kaethler.
As two Anabaptist Mennonite Biblical Seminary students led a program that encourages high school youth to consider ministry, their own call to ministry grew stronger.
I was twenty-two years old when I first realized the price of my happiness was too high. I had met some Christians in a small Russian village who, although struggling to obtain life’s most basic necessities, were happier and more content than I was.
The local newspaper editor called it a soap opera. The local Member of Parliament tried to make the spokespersons for the historic peace churches lone fringe persons in a celebration of the War of 1812, speaking only for themselves and not for the members of the several Mennonite, Brethren in Christ and Friends (Quaker) churches in Stouffville, Ontario.