A week of Family Camp at Camp Squeah turned out to be a summer highlight for the Wiens family of Abbotsford, B.C. Maria Wiens, her husband Gerhard and children Jacob and Elizabeth spent a week of their summer playing together, trying new activities, enjoying both family time and couple time, and being nurtured body and soul.
Ontario Mennonite Music Camp is gearing up for its 29th year of music making. We’ve got a lot to offer! As always, we promise lots of music: piano, voice, winds, brass, choir, strings, and new this year, guitar. We’ll have you staying in the dormitory at Conrad Grebel University College. We’ll let you sample some of the best dorm food you’ll ever eat.
On a hot summer day last summer, Lisa Cressman, left, Christina Wilkinson and Camille Martin, staff members at Hidden Acres Mennonite Camp in southwestern Ontario, cool off by being the target of water-filled sponges.
Canoeing on the pond is a popular activity at Hidden Acres. Out for a paddle last summer are Julia Schumm, Hannah Stanley and Joselyn Polanic.
As we reach the 50th anniversary of Hidden Acres, it is abundantly clear that we have reason to celebrate!
Nordheim Mennonite Church in the small community of Winnipegosis is Mennonite Church Manitoba’s most remote congregation. More than 275 kilometres northwest of Winnipeg and far from other area church congregations, this small church community continues to thrive.
Ancestral worship for Mennonite writers is a great temptation, Julia Spicher Kasdorf told a faculty forum at Conrad Grebel University College on Feb. 17 as part of the award-winning Mennonite poet’s three-day presence on campus as a visiting scholar sponsored by the Rod and Lorna Sawatsky Fund.
Committee meetings have a reputation for being necessary but tedious. But at Foothills Mennonite Church, Calgary, there is a standout exception to the rule in the Women Intergenerational from Seniors to Kids (WISK) group.
“For me, the committee is the source of great excitement,” says Kate Janzen.
When the massive earthquake hit Haiti in 2010, Mennonite Central Committee (MCC) was one of the fortunate non-governmental organizations (NGOs) to receive money for its relief work from the government fund set up to match donations from Canadians, but by then the ground beneath Canadian NGOs had already shifted.
Two neighbouring Winnipeg congregations, one Mennonite and the other Lutheran, decided to share their Sunday lunches and learn more about each other. In the process, they discovered that they had much in common.
In the summer of 2010, my family and I experienced a history lesson that made us really think about what it means to be Mennonite. With my wife, Geraldine Balzer, our two daughters, and my wife’s sister and mother, I travelled back to the “old country,” Ukraine and Russia.
“Will you say nice things about me at my funeral like you did at Jay’s?” my mother-in-law asked as she and I were driving alone in a car shortly after my brother-in-law’s funeral, where I had offered memories on the family’s behalf. Given the recent family death, there was a good reason my mother-in-law was thinking about death and her funeral.
Tools. Gadgets. Thing-a-ma-jigs. Whatsits. No matter what you call them, they are designed to help us do things more easily.
1. Do you know people like Sue and Bill in the story? Does your congregation provide Sunday school classes that appeal more to Sue or to Bill? Do you see the world in a modernist or postmodernist way? Are younger people more apt to be postmodernists?
- Be honest in everything.
- Be open about our ignorance.
- Be open to questions and discussion about anything.
- Care for the other (locally and globally), without hope of them joining us.
Should Christians in North America and Europe understand the Bible in fresh ways in an era when Christianity no longer dominates western civilization? Yes, says a British professor, Lloyd Pietersen, who wrote a book on the subject that was published by Paternoster Press in his country and by Herald Press in North America.
‘Bill’ and ‘Sue’ are on opposite sides of the modern/postmodern divide when it comes to Sunday school. Portraying the fictional Bill and Sue in this photo are Marco Funk and Marla Langelotz.
"Staying for Sunday School, Bill?”
“I’m staying, Sue, but not for Sunday school. I’m going to hang out with the ‘coffee drinkers’ in the kitchen. We have some really good conversations about religion and spirituality there, not dry discussions about traditional meanings of an ancient book.”