Feature
Mennonite World Conference assembly roundup
Walking with God and each other

Morning and evening worship services featured songs from various cultures and countries. Many people found the music inspiring. (Photo by Jim Cheng)

More than 250 friendship groups allowed MWC assembly participants to become friends with believers from around the world. (Photo by Dale D. Gehman for Meetinghouse)

Martin Junge, executive secretary of the Lutheran World Federation, was among the guests from other world churches who addressed the assembly. He said he was “amazed and humbled by the gift of reconciliation and forgiveness” in the Anabaptist-Lutheran dialogue. (Photo by Dale D. Gehman for Meetinghouse)

A group of five from Kenya sang on Thursday evening. Of the choir of 30, only these five received visas to come to the U.S. For a report from the visa task force, go to canadianmennonite.org/mwc-2015-visas (Photo by Dale D. Gehman for Meetinghouse)
In his friendship group at the Mennonite World Conference assembly, Francis Ojwang found that getting to know fellow believers from distant places brought an unexpected blessing.
Music brings unity at world conference
Worship rises to the rafters as Mennonites and Brethren and Christ join their voices in music from around the world at PA 2015 in Harrisburg, Pennsylvania. Differences exist in theology and culture, yet music is a unifier at the conference, even when it stretches comfort zones.
MWC youth program supported by MC Canada
Megan Breidigan may be only 16, but she’s already figured out there’s nothing quite like a Mennonite World Conference assembly.
Global Youth Summit calls young people to share gifts
The three-day Mennonite World Conference (MWC) Global Youth Summit (GYS) concluded Sunday, July 19, with a strong call to young adults to impact the world by sharing their gifts.
Global Church Village invites visitors to leave their mark
“This seems like an innocent form of community graffiti,” Roland Yoder said with a smile as he watched the hub of activity around the three-dimensional sculpture of the Mennonite World Conference (MWC) logo that Yoder designed for the Global Church Village (GCV).
Women gather to explore global network

Left to right: Lesly Henriquez (Honduras), Albita Castillo (Guatemala), and Aurora Pereira (Honduras) work at a communal art project titled, “Women in Conversation.” Artist and pastor Audrey Kanagy (far right) designed the four panels, depicting women from different continents. (Photo by Dale D. Gehman for Meetinghouse)
For the first time Anabaptist women gathered from across the world to consider forming a global Anabaptist women’s network. The Mennonite World Conference (MWC) assembly, provided the occasion for regional gatherings of women as well as a joint meeting to explore the vision for greater connections among women doing theology and pastoral work across the Anabaptist world.
General Council fosters interdependence in global communion
In four days of meetings just prior to the July 21-26 Mennonite World Conference Assembly, the General Council gathered with about 120 representatives from MWC member churches around the world. About half the time involved sharing stories and reflecting on themes of unity and diversity.
It takes a (global) village
The last in a five-part series leading up to Mennonite World Conference Assembly in Harrisburg, Pa.
When someone asks you to use a few words to describe yourself, what words do you use? Would you change those words to describe yourself when you are with your family? At work? Travelling to some distant place?
The Sermon on the Mount: living it out in mind and heart
I was down in Mississippi, at a small African-American church. My parents were volunteering there with a ministry that had many different programs going. They had a farm, a clinic, a law office, a school, sports activities for the youth of the community, a resale shop, among other worthy endeavors.
Asking passively, seeking aggressively
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?” (Matthew 7:9-10).
Journeying towards reconciliation
The journey towards reconciliation is not easy. Attempts to repair wrongs involve time and intentionality. Healing broken relationships takes longer still.
Pushing back with colour

On April 18, Karen and Andrew Suderman and at least 18 others protest recent eruptions of xenophobia by wrapping about 100 trees in the downtown core of Pietermaritzburg with yellow fabric and a statement from South Africa’s Freedom Charter: ‘South Africa belongs to all who live in it.’ (Photo courtesy of Karen and Andrew Suderman)

As a colourful protest against xenophobia unfolded in downtown Pietermaritzburg, South Africa, people living in the neighbourhood come out and help wrap trees in yellow fabric to symbolize friendship, warmth, welcoming, joy and hope, and to fasten posters of inclusion to the fabric. (Photo by Andrew Suderman)
What do you do in the face of hatred, a hatred so immense that it drives people to pillage, beat and even kill others? What do you do when that hatred is simultaneously “out there” and in your own backyard? How do you show love, kindness and hospitality in rejection and defiance of such wanton violence?
Mennonite Christians are unique
Just as there are Lutheran, Baptist and Anglican Christians, so there are Mennonite Christians. The name “Mennonite” is most appropriately used as an adjective rather than a noun. We are first of all Christians and secondarily a certain kind of Christian.
A love for all seasons
Mennonite me
Out of control
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known.
Correcting a common misunderstanding
Healing the wounded city
The birth of Anabaptism in fire and water
Sometimes, a single act can have enormous consequences.
Facing history with courage

Indigenous students and their families arrive by plane for a Mennonite-run Bible school at Stormer Lake in northwestern Ontario in 1981. (Photo by Martin Frey)

Children from indigenous communities in northern Manitoba are pictured with their teacher at a summer camp in Loon Straits, Man., in the 1950s. (Photo by Edwin Brandt, courtesy of the Mennonite Archives of Ontario)

A resident of the Beardy’s & Okemasis Willow Cree First Nation in Saskatchewan reads a thank-you letter from MCC Canada for his donation of $5 in 1968. (Photo courtesy of the Mennonite Archives of Ontario)
“History,” wrote American poet Maya Angelou more than 20 years ago, “despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.”
Definition: ‘Settler’
Making ‘restorative solidarity’ work
In an appendix to Ambassadors of Reconciliation, Vol. II: Diverse Christian Practices of Restorative Justice and Peacemaking (Orbis Books), which I co-wrote, I explored the question of how principles and practices of restorative justice might be applied to historic and continuing violence, as is the case regarding indigenous justice in Canada.
The joy of pizza
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