The following announcement was released by Vyacheslav Nesteruk, president of the All-Ukrainian Union of Associations of Evangelical Christians-Baptists, and Aleksey Smirnov, president of the Russian Union of Evangelical Christians-Baptists, after they met on April 8:
1. William Yoder suggests that democracy requires compromise and a sharing of power. Have you had experiences in public, church or family life where compromising or sharing power was difficult? Why is power so hard to share? What role do emotions play in these situations?
1. When you meet friends or family, what form of greeting do you use? Have you ever met anyone who used “peace” as a greeting? Does your congregation use “passing the peace” or some type of peace greeting in worship? What is the meaning of this greeting of peace?
1. What experiences have you had with prison visitation or helping someone with a painful past become settled in Canadian society? What level of acceptance would someone like Jack McKay, the pseudonymous former inmate in this story, find in your community? What social services would there be to help him? What would happen in your congregation if a former sexual offender began attending?
1. What kind of jokes make you laugh? Why do we value a sense of humour? When can laughter be disrespectful or inappropriate? What is the tipping point where there is too much laughter? How do you interpret Ecclesiastes 7:3: “Sorrow is better than laughter because a sad face is good for the heart”?
Physician-assisted suicide has been in the news a lot recently.
Last spring, Canadians watched as Winnipegger Susan Griffiths took her final journey to Switzerland to end her life, rather than face a slow, painful death from multiple system atrophy.
“Do not kill yourselves: for verily God is to you most merciful” (Qur’an 4:29).
It is commonly understood that when we were born, we had no choice but to become a citizen of this world. We didn’t get a chance to choose our parents or birthplace either. But if entering this world was not of our choosing, do we have the choice to decide when we leave it?
Hinduism is based on nonviolence. Suicide—killing oneself—is an act of violence. Killing another person is also wrong. In Hindu scriptures, nowhere is it mentioned that one can assist someone who wishes to commit suicide. To do so would be to commit a violent act, which is against Hinduism. Life is created or given by God.
1. John Longhurst refers to a recent poll indicating that 70 percent of Canadians support physician-assisted suicide and 68 percent believe that those who help a seriously ill person commit suicide should not face legal charges. How would you respond to these questions? Why do you think these numbers are so high? What concerns do you have about assisted suicide?
Lawyers with the Evangelical Fellowship of Canada (EFC), of which Mennonite Church Canada is a member, have joined lawyers from across the country in signing a declaration that condemns the legalization of euthanasia and assisted suicide.
1. What biblical movies have you seen? Will you watch the upcoming releases mentioned by Aaron Epp? Do you think Hollywood movies are an effective way to learn stories from the Bible? How do these movies influence our understanding of the Bible?
When I first read this passage in Luke’s gospel, in preparation for preaching on it, I thought, “Oh, this is just too easy.” Unlike some stories which leave you scratching your head, this one seems all too straightforward. If even an unjust judge listens to a persistent widow, how much more will God—a just judge—listen to our cries?
1. In what situations have you prayed for justice or deliverance? Have you ever begun to doubt that you were praying hard enough, or even to doubt the existence of God? How do you keep your faith when there is so much injustice and suffering in the world? Do you find the story of the persistent widow encouraging? Do you find Anita Fast’s interpretation of Luke 18:1-8 convincing?
Table fellowship is seen by some as a primal expression of hospitality, with the offer of food an opening of hand and heart to another. Table fellowship is seen by others as a primal expression of covenant, with the offer of food sealing an alliance of common purpose.
The good news is that God came to us in Jesus Christ to reconcile us to himself and to invite us into his kingdom. The news of what God has done—and is doing—for us in Christ is so great that no single way, of explaining it is adequate.
1. Does your congregation view the Lord’s Supper as an open table for all, or as a more restricted covenantal meal? Has this view changed over time? Do you feel comfortable participating in communion at a church of another denomination?