Feature

At a corner of Ellice Avenue and Marilyn Street in Winnipeg, the neighbourhood association erected four sheets of plywood and painted them with chalkboard paint. The phrase, “Before I die I want to _________” invited passersby to fill in the blank with their own wishes. Many responses expressed deep desires for meaning and purpose.

“It only takes a scrap of time to turn to God.” April Yamasaki shared this anonymous piece of 14th-century wisdom in her “Cultivating spiritual disciplines” workshop at Assembly 14.

Sometimes it feels like a scrap of time is all people have, but that can be turned into a sacred pause, she told a roomful of participants.

The Cree word “kiciwamanawak” means “we are all cousins.” In Canada, however, this familial relationship between settler and host is fractured.

Unique timing and collaboration led to one of Manitoba Church Manitoba Camps with Meaning sites hosting two days of the children’s assembly—a first in Assembly gathering history. And they did so in the midst of flood conditions.

During the 2013-14 academic year, Eastern Mennonite University (EMU) was engaged in intense conversations on and off campus regarding its hiring policy concerning individuals in covenanted same-sex relationships. Research professor Lisa Schirch sent the following letter to the university’s student newspaper, The Weather Vane, representing some of that conversation.

I came across an editorial by Dick Benner a few months ago and was distressed to read about the late—and highly regarded—John Howard Yoder having sexually violated 80 women “at last count” (“Healing sexual abuse,” Sept. 2, 2013, page 2). This was news to me, as I am relatively new to the Mennonite circle.

“I really do not want more community than we already have at this church,” shared a congregant during a Sunday morning adult Sunday school discussion. “What I like about this church is that no one judges you for not being more involved or attending regularly. If we had more community, people would expect too much from me.”

When Susan Griffiths of Winnipeg went to Switzerland a year ago to die by doctor-assisted suicide, it was headline news and re-ignited the debate around end-of-life issues. Responses to her death revealed that we are living in a time of shifting public sentiment when it comes to end-of-life issues, especially concerning euthanasia and assisted suicide.

One could attribute the current crisis in Ukraine to the lack of sympathy for democratic practice. Repeated fisticuffs in Ukraine’s Parliament were one indication of that deficit.

1. William Yoder suggests that democracy requires compromise and a sharing of power. Have you had experiences in public, church or family life where compromising or sharing power was difficult? Why is power so hard to share? What role do emotions play in these situations?

The first Skype conversation I ever had was with someone in Germany about a guy from Montréal who wanted to be baptized in Edmonton. This extraordinary testament to a globalized world was also my introduction to Alain Spitzer.

1. When you meet friends or family, what form of greeting do you use? Have you ever met anyone who used “peace” as a greeting? Does your congregation use “passing the peace” or some type of peace greeting in worship? What is the meaning of this greeting of peace?