Why should I care for the environment? A lot of Christians today are asking that question. I mean, we know it’s probably the right thing to do, but what’s a Christ-centred perspective on the matter?
What does a transformative, earth-honouring Christianity look like at ground level and lived out in daily action? Reforms of personal habits—such as recycling, eating locally and shopping responsibly—are important steps.
When I was a small child, my parents took our family on assignment to Chile as church workers. In a country which at that time had no Anabaptist-Mennonite churches, our ties to the Mennonite community took other forms. Among these, my parents’ use of Doris Janzen Longacre’s More-with-Less Cookbook was perhaps the most tangible.
While in the West Bank city of Hebron, Hannah Doerksen, left, Naomi Peters and Jenny Sawatzsky were approached by local students. The Canadians are students at Mennonite Brethren Collegiate Institute in Winnipeg. (Photo by Ramon Rempel)
During a recent trip to the Middle East, Ramon Rempel’s students met many people, learned about their lives and deepened their knowledge of the world. (Photo by Ramon Rempel)
Not long ago I returned from a trip to the Middle East, where I led a group of ten students from Mennonite Brethren Collegiate Institute (MBCI) in Winnipeg through many parts of Palestine, Israel and Jordan. We met many people, stayed in local homes, saw many sights of biblical and recent significance, and I trust the world of my students grew a little wider and deeper than it was before.
(The following article discusses a difficult topic in story form. All characters are fictional, although the events referred to are based on an amalgamation of true experiences.)
She went to her pastor for advice, not sex.
Another woman accepted her pastor’s invitation to chair a committee he oversaw, not an invitation to be sexually preyed upon.
Debora Prabu, from Indonesia, sings during one of the nine worship services at Mennonite World Conference Assembly, held July 21 to 26, 2015. She was part of the 17-person international music ensemble led by Marcy Hostetler, of the U.S.A. Each day they focussed on music from one of the continents.
Morning and evening worship services featured songs from various cultures and countries. Many people found the music inspiring. (Photo by Jim Cheng)
More than 250 friendship groups allowed MWC assembly participants to become friends with believers from around the world. (Photo by Dale D. Gehman for Meetinghouse)
Martin Junge, executive secretary of the Lutheran World Federation, was among the guests from other world churches who addressed the assembly. He said he was “amazed and humbled by the gift of reconciliation and forgiveness” in the Anabaptist-Lutheran dialogue. (Photo by Dale D. Gehman for Meetinghouse)
A group of five from Kenya sang on Thursday evening. Of the choir of 30, only these five received visas to come to the U.S. For a report from the visa task force, go to canadianmennonite.org/mwc-2015-visas (Photo by Dale D. Gehman for Meetinghouse)
The assembly was a “green” event with strong encouragement to compost as much as possible. (Photo by Dale D. Gehman for Meetinghouse)
In his friendship group at the Mennonite World Conference assembly, Francis Ojwang found that getting to know fellow believers from distant places brought an unexpected blessing.
Worship rises to the rafters as Mennonites and Brethren and Christ join their voices in music from around the world at PA 2015 in Harrisburg, Pennsylvania. Differences exist in theology and culture, yet music is a unifier at the conference, even when it stretches comfort zones.
Natasha Neustaedter Barg gets some tips on playing a gamelan instrument from player Andrew Beltaos, as part of an evening youth event. (Photo by Doreen Martens)
Megan Breidigan may be only 16, but she’s already figured out there’s nothing quite like a Mennonite World Conference assembly.
The three-day Mennonite World Conference (MWC) Global Youth Summit (GYS) concluded Sunday, July 19, with a strong call to young adults to impact the world by sharing their gifts.
Roland Yoder (centre) puts his own thumbprint on the three-dimensional sculpture of the MWC logo that he designed. Vikal Rao (left) from India was the overall creator of the Global Church Village and Lowell Jantzi (right) helped to carry out the concept. (Photo by Dale D. Gehman)
“This seems like an innocent form of community graffiti,” Roland Yoder said with a smile as he watched the hub of activity around the three-dimensional sculpture of the Mennonite World Conference (MWC) logo that Yoder designed for the Global Church Village (GCV).
Left to right: Lesly Henriquez (Honduras), Albita Castillo (Guatemala), and Aurora Pereira (Honduras) work at a communal art project titled, “Women in Conversation.” Artist and pastor Audrey Kanagy (far right) designed the four panels, depicting women from different continents. (Photo by Dale D. Gehman for Meetinghouse)
For the first time Anabaptist women gathered from across the world to consider forming a global Anabaptist women’s network. The Mennonite World Conference (MWC) assembly, provided the occasion for regional gatherings of women as well as a joint meeting to explore the vision for greater connections among women doing theology and pastoral work across the Anabaptist world.
In four days of meetings just prior to the July 21-26 Mennonite World Conference Assembly, the General Council gathered with about 120 representatives from MWC member churches around the world. About half the time involved sharing stories and reflecting on themes of unity and diversity.
The last in a five-part series leading up to Mennonite World Conference Assembly in Harrisburg, Pa.
When someone asks you to use a few words to describe yourself, what words do you use? Would you change those words to describe yourself when you are with your family? At work? Travelling to some distant place?
I was down in Mississippi, at a small African-American church. My parents were volunteering there with a ministry that had many different programs going. They had a farm, a clinic, a law office, a school, sports activities for the youth of the community, a resale shop, among other worthy endeavors.
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?” (Matthew 7:9-10).
The journey towards reconciliation is not easy. Attempts to repair wrongs involve time and intentionality. Healing broken relationships takes longer still.
On April 18, Karen and Andrew Suderman and at least 18 others protest recent eruptions of xenophobia by wrapping about 100 trees in the downtown core of Pietermaritzburg with yellow fabric and a statement from South Africa’s Freedom Charter: ‘South Africa belongs to all who live in it.’ (Photo courtesy of Karen and Andrew Suderman)
As a colourful protest against xenophobia unfolded in downtown Pietermaritzburg, South Africa, people living in the neighbourhood come out and help wrap trees in yellow fabric to symbolize friendship, warmth, welcoming, joy and hope, and to fasten posters of inclusion to the fabric. (Photo by Andrew Suderman)
What do you do in the face of hatred, a hatred so immense that it drives people to pillage, beat and even kill others? What do you do when that hatred is simultaneously “out there” and in your own backyard? How do you show love, kindness and hospitality in rejection and defiance of such wanton violence?
Just as there are Lutheran, Baptist and Anglican Christians, so there are Mennonite Christians. The name “Mennonite” is most appropriately used as an adjective rather than a noun. We are first of all Christians and secondarily a certain kind of Christian.
“Arise, my love, my fair one, and come away; for lo, the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing has come . . . . Rise up my love, and come away” (Song of Songs 2:10b-12a, 13b, KJV)
My grandmother’s church is, like all Old Order Mennonite churches, plain. The white walls are bare. There are no stained-glass windows, no gilded altars and no images of saints or martyrs. Pews of hard, blonde oak sit in tight rows on worn linoleum.
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known.
Matthew 10:37 reads, “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me.”