1. Where would you place yourself and your congregation: believing in absolute truths, wondering if there really is any truth, or somewhere in between? Do you agree that many Christians are finding they need a new way to think about faith?
In this famous painting, Pilate presents a scourged Christ to crowds in Jerusalem. Eastern Canada correspondent Dave Rogalsky explores the meaning of Pilate’s famous question, ‘What is truth?’
A page from Galileo’s notebook depicting the movement of Jupiter’s moons.
“Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, ‘I find no case against him’” (John 18:37-38, NRSV).
1. What have been your experiences in cross-cultural bridge-building with Canada’s indigenous people? What involvement does the church and organizations like Mennonite Central Committee have with indigenous people in your province?
As part of a relationship-building event at Peace Mennonite Church, Richmond, B.C., Darryl Klassen, Mennonite Central Committee (MCC) B.C.’s Aboriginal Neighbours program coordinator, presents local elder Ruth Adams with an MCC blanket. In Salish culture, this is an expression of adopting someone into the family. (Credit: MCC BC)
Mennonite Central Committee (MCC) British Columbia has decided to dismiss long-time Aboriginal Neighbours program coordinator Darryl Klassen. The decision, which was made early this year, will take effect at the end of December. Klassen, 64, has worked with MCC B.C. for 25 years.
Harley Eagle, right, Mennonite Central Committee Canada’s co-coordinator of Indigenous Work with his wife Sue, speaks with other MCC staff and partners at the United Nations Permanent Forum on Indigenous Issues. (Credit: courtesy of MCC UN office)
Vincent Solomon, the Aboriginal Neighbours coordinator for Mennonite Central Committee (MCC) Manitoba and a priest for the Anglican Church of Canada, says a blessing for the many MCC infant care and relief kits donated by Native Assembly 2014 participants this summer. (Credit: MC Canada/Dan Dyck)
Roland Ray, left, of the Mathias Colomb First Nation, Sandy Bay, Sask., shows Les Hurlburt how ancient rock paintings depict the land that once belonged to the band, at the fifth annual Spruce River Folk Festival this summer. (Credit: Donna Schulz)
Tension gripped my gut as I drove to a Mennonite church in Altona, Man., with an indigenous friend. We were doing a joint Sunday morning presentation about hydropower impacts.
I wondered if an indigenous person had ever been in that church. I debated making excuses for whatever suspicion, or worse, my people might direct toward him. I tried to muster grace.
1. Henry Neufeld writes that, “[o]ur memories are prone to distortion.” Do you agree? Have you ever been faced with evidence that you remembered something inaccurately? Do your memories of a situation or an event sometimes differ from the memories of others?
Henry Neufeld
We all have some painful memories of things that happened to us. They are stored, encoded, and sometimes retrieved and reworked. There are strained relationships with our parents and siblings; and the hurt or wrong caused us by a teacher, classmate, colleague, boss, lover, spouse, pastor or fellow church member.
1. What is the relationship of the various Christian denominations in your community? Are there formal contacts between congregations? In what settings do the denominations work together?
A portrait of Jesus’ Farewell Discourse to his disciples by Duccio di Buoninsegna, circa early 14th century. During his talk, Jesus prays that his disciples—and their disciples after them— would be one.
Jesus’ Farewell Discourse, as recorded in John 14 to 17, is full of images of who Jesus is. These four chapters present Jesus as a shepherd; a gate; and the way, the truth and the life.
"I don't want to remember it,” Hugo Unruh says of the grim spring day in 1972. He and his wife at the time, pulled into the 40-hectare complex an hour west of Winnipeg that then housed 1,000 people with intellectual disabilities with Nick, their 13-year-old son.
Beige cement walls intersect with light green shag carpet. The smell of sugar and over-brewed yet weak coffee mingles with bits of conversation and the clink of spoons on ceramic church mugs.
1. What have been your personal experiences or connections with Israel/Palestine? What are your sources for news or information of what is happening there? Do Canadians tend to see the conflict from the Israeli or Palestinian point of view? Do you think worldwide attitudes toward Israel/Palestine are changing?
The following is an excerpt from a recent prayer from the Sabeel Ecumenical Liberation Theology Center in Jerusalem, calling on the world to pray for the people who live in Palestine and Israel, who face uncertainty, violence and injustice, and who yearn for the end of oppression.
What is God’s plan for Israel? It would be presumptuous for me to say that I have a definitive answer to that question. If I did, I would likely be appointed ambassador to Israel or special consultant to the United Nations!
From July 3 to 6, 2014, Mennonite Church Canada held its biennial assembly, in Winnipeg, Man. Focusing on the theme, “Wild Hope: faith for an unknown season,” the church delegates and their families, church-wide staff and volunteers, along with international guests, worshipped together, discussed issues, participated in seminars, and connected with friends and acquaintances.
A tornado warning was issued for southern Winnipeg just as Willard Metzger, Mennonite Church Canada’s executive director, was giving the final announcements at Assembly 2014 on July 5. Should delegates proceed to their seminars or should they stay in the Loewen Athletic Centre on the campus of Canadian Mennonite University (CMU), where the assembly was held?
With the future of the church and issues of sexuality being prominent issues up for discussion at Assembly 2014, Karl Koop, a Canadian Mennonite University professor, asked César García, Mennonite World Conference’s general secretary who spoke about the global Anabaptist mosaic, how these topics could affect the global church.
1. As Mennonite Church Canada ponders the future, it recognizes that the church is changing. What changes have been happening in your congregation? What fears do you have about the future of your congregation and the denomination? Is maintaining the status quo an option?
In the face of an uncertain future, trepidation of shrinking budgets and programs, tired and fewer volunteers, and changing realities, encouraging stories were shared over two days of Assembly 2014 of vibrant Mennonite churches that are responding in creative and varied ways.
Where in the Bible can Christians turn to for “wild hope” if they are to have faith in an unknown season?
The biggest obstacle to working with people of other faiths is to deconstruct all the stereotypes and myths that the media have created and perpetrated, especially about Islam, Donna Entz told her packed “Experiencing hope with people of other faiths” workshop.
What might a flashlight symbolize about how you were brought up to believe about generosity?
“Last year, Mennonite Church U.S.A. passed a resolution on creation care at its Phoenix assembly. Is it time for [MC] Canada to have a resolution as well, and, if so, what should it look like?”
It’s hard to organize a trip to Mennonite Church Canada’s assembly, knowing what to pack, how many books to bring and how to plan visiting times. The who to travel with, however, is a no-brainer for Bonnie Sawatzky. Leon, a black lab service dog, is her constant companion.
Who gets the help when a pastor marries a psychiatrist? At the 2014 Mennonite Church Canada minister’s conference, the answer was no joke, yet everyone left feeling better.
