Feature

For discussion: An ‘experiment’ in sexuality gone wrong

1. What has changed since the 1970s and ’80s that conversations about sexual misconduct and sexual abuse are so much more prevalent these days? Does sexual violence happen more now, or are we just more ready to talk about it? Does a sexualized culture make sexual violence more prevalent? Are we less apt to silence or blame victims than formerly?

With aching hearts

Some readers have called for a moratorium on reports about John Howard Yoder’s past misdeeds. We acknowledge that continued attention to this issue has caused pain to Yoder’s family, friends and colleagues, as well as to the women who suffered because of his actions.

How ‘The Commitment’ came to be

"The Commitment" by Lynda Toews, 2014

The artist invited members of her church to pose for a photo that would be the basis for the artwork.

Photos of animals were used to create the nativity scene.

It all began in January 2014. My husband Gary and I started to research conventional nativity art and arrived at a new vision. We decided to focus attention on the very humble and usually invisible Joseph.

From then, the painting took three months to create, beginning with buying old sheets from Mennonite Central Committee for sewing some first-century costumes.

Three meditations on Christmas mysteries

That Jesus is thus a union of divine and mortal signals an ancient truth that underlies all worship: from creation onward, in love’s deep sacrifice, God’s outstretched eternal finger touches the outstretched finger of the mortal Adam. (Credit: Commons.wikimedia.org)

What many hero stories fail to show is the cost of redemption for all the bit players in the story, all those ordinary people who attempt to get on with life, often oblivious to the grand narratives in the making. (Credit: Commons.wikimedia.org)

While gifts sometimes do fill a material need—the poverty-stricken student accepts with gratitude a food voucher or a decent blanket—at their truest, gifts are part of the self that is offered to another self. (Credit: Commons.wikimedia.org)

Edna Alison Froese

A gathering of strangers

'Seeking the welfare of the city'

Melvin Klassen, left, is mayor of Altona, Man., while his brother, Ted, serves as a city councillor. ‘Ted, 67, could be forgiven for thinking Melvin, 73, is engaged in some kind of “anything you can do, I can do better” sibling rivalry,’ writes Bill Redekop. ‘When Ted was hired as a teacher at W.C. Miller Collegiate, Melvin soon followed him there, but as principal. When Ted was elected to Altona council, Melvin followed shortly after but—as if to do him one better—ran for mayor.” (Winnipeg Free Press photo by Bill Redekop)

Arnold Neufeldt-Fast

Carol Zehr

Jane Philpott

Sandy Shantz

Chris Goertzen

Charlie Clark

Ray Funk

Dave Loewen

Rene de Vries

“In the New Testament,” said Arnold Neufeldt-Fast, who ran unsuccessfully for the office of mayor of the Town of Whitchurch-Stouffville, Ont., on Oct. 27, “the state is understood as part of God’s good ordering function in the world—but it is not the centre of God’s purposes in history; that distinction belongs to the church.

“What is truth?”

In this famous painting, Pilate presents a scourged Christ to crowds in Jerusalem. Eastern Canada correspondent Dave Rogalsky explores the meaning of Pilate’s famous question, ‘What is truth?’

A page from Galileo’s notebook depicting the movement of Jupiter’s moons.

“Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, ‘I find no case against him’” (John 18:37-38, NRSV).

MCC B.C. ‘refocusses’ Aboriginal Neighbours program, releases staff

As part of a relationship-building event at Peace Mennonite Church, Richmond, B.C., Darryl Klassen, Mennonite Central Committee (MCC) B.C.’s Aboriginal Neighbours program coordinator, presents local elder Ruth Adams with an MCC blanket. In Salish culture, this is an expression of adopting someone into the family. (Credit: MCC BC)

Mennonite Central Committee (MCC) British Columbia has decided to dismiss long-time Aboriginal Neighbours program coordinator Darryl Klassen. The decision, which was made early this year, will take effect at the end of December. Klassen, 64, has worked with MCC B.C. for 25 years. 

Can we talk?

Harley Eagle, right, Mennonite Central Committee Canada’s co-coordinator of Indigenous Work with his wife Sue, speaks with other MCC staff and partners at the United Nations Permanent Forum on Indigenous Issues. (Credit: courtesy of MCC UN office)

Vincent Solomon, the Aboriginal Neighbours coordinator for Mennonite Central Committee (MCC) Manitoba and a priest for the Anglican Church of Canada, says a blessing for the many MCC infant care and relief kits donated by Native Assembly 2014 participants this summer. (Credit: MC Canada/Dan Dyck)

Roland Ray, left, of the Mathias Colomb First Nation, Sandy Bay, Sask., shows Les Hurlburt how ancient rock paintings depict the land that once belonged to the band, at the fifth annual Spruce River Folk Festival this summer. (Credit: Donna Schulz)

Tension gripped my gut as I drove to a Mennonite church in Altona, Man., with an indigenous friend. We were doing a joint Sunday morning presentation about hydropower impacts. 

I wondered if an indigenous person had ever been in that church. I debated making excuses for whatever suspicion, or worse, my people might direct toward him. I tried to muster grace. 

Are we one?

A portrait of Jesus’ Farewell Discourse to his disciples by Duccio di Buoninsegna, circa early 14th century. During his talk, Jesus prays that his disciples—and their disciples after them— would be one.

Jesus’ Farewell Discourse, as recorded in John 14 to 17, is full of images of who Jesus is. These four chapters present Jesus as a shepherd; a gate; and the way, the truth and the life.

Differently gifted

"I don't want to remember it,” Hugo Unruh says of the grim spring day in 1972. He and his wife at the time, pulled into the 40-hectare complex an hour west of Winnipeg that then housed 1,000 people with intellectual disabilities with Nick, their 13-year-old son.

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