Sometimes, a single act can have enormous consequences.
Indigenous students and their families arrive by plane for a Mennonite-run Bible school at Stormer Lake in northwestern Ontario in 1981. (Photo by Martin Frey)
Children from indigenous communities in northern Manitoba are pictured with their teacher at a summer camp in Loon Straits, Man., in the 1950s. (Photo by Edwin Brandt, courtesy of the Mennonite Archives of Ontario)
A resident of the Beardy’s & Okemasis Willow Cree First Nation in Saskatchewan reads a thank-you letter from MCC Canada for his donation of $5 in 1968. (Photo courtesy of the Mennonite Archives of Ontario)
Henry Berg, third from left, and indigenous men build a chapel at Cross Lake, Man., sometime in the 1950s. (Photo courtesy of the Mennonite Archives of Ontario)
“History,” wrote American poet Maya Angelou more than 20 years ago, “despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.”
In an appendix to Ambassadors of Reconciliation, Vol. II: Diverse Christian Practices of Restorative Justice and Peacemaking (Orbis Books), which I co-wrote, I explored the question of how principles and practices of restorative justice might be applied to historic and continuing violence, as is the case regarding indigenous justice in Canada.
David Siebert, left; Josie Winterfeld, outreach worker at Stirling Avenue Mennonite Church, Kitchener, Ont.; Dylan Siebert and Annemarie Rogalsky enjoy table fellowship at 50 Kent during Awakening Hope, an evening of 'inspiring each other on the path of Christian discipleship and community living' on Feb. 20, 2014. (Photo by Dave Rogalsky)
Mennonite churches are afraid. In fact, Christian denominations all over Canada are afraid. We have felt this, seen it and experienced it. Sometimes this fear leads denominations to do reckless things. Sometimes it reaches the point of despair. Why so much fear?
1. What has changed since the 1970s and ’80s that conversations about sexual misconduct and sexual abuse are so much more prevalent these days? Does sexual violence happen more now, or are we just more ready to talk about it? Does a sexualized culture make sexual violence more prevalent? Are we less apt to silence or blame victims than formerly?
It all began in January 2014. My husband Gary and I started to research conventional nativity art and arrived at a new vision. We decided to focus attention on the very humble and usually invisible Joseph.
From then, the painting took three months to create, beginning with buying old sheets from Mennonite Central Committee for sewing some first-century costumes.
That Jesus is thus a union of divine and mortal signals an ancient truth that underlies all worship: from creation onward, in love’s deep sacrifice, God’s outstretched eternal finger touches the outstretched finger of the mortal Adam. (Credit: Commons.wikimedia.org)
What many hero stories fail to show is the cost of redemption for all the bit players in the story, all those ordinary people who attempt to get on with life, often oblivious to the grand narratives in the making. (Credit: Commons.wikimedia.org)
While gifts sometimes do fill a material need—the poverty-stricken student accepts with gratitude a food voucher or a decent blanket—at their truest, gifts are part of the self that is offered to another self. (Credit: Commons.wikimedia.org)
A gathering of strangers
It is my favourite time of year, this season of Advent. The anticipation leading up to Christmas is the richest and most exciting time of year for me. Last year, I had the privilege of journeying with Mary while expecting our second child. There is nothing quite as amazing as waiting for the birth of a child, waiting for the seeds of hope, the promise within the womb to be realized.
“I can’t get into the Christmas spirit,” she said. My daughter Alyson hefted the load in front of her, and the load—my 10-week-old granddaughter—squeaked. “Maybe it’s the new baby. Everything else seems anticlimactic.”
Melvin Klassen, left, is mayor of Altona, Man., while his brother, Ted, serves as a city councillor. ‘Ted, 67, could be forgiven for thinking Melvin, 73, is engaged in some kind of “anything you can do, I can do better” sibling rivalry,’ writes Bill Redekop. ‘When Ted was hired as a teacher at W.C. Miller Collegiate, Melvin soon followed him there, but as principal. When Ted was elected to Altona council, Melvin followed shortly after but—as if to do him one better—ran for mayor.” (Winnipeg Free Press photo by Bill Redekop)
“In the New Testament,” said Arnold Neufeldt-Fast, who ran unsuccessfully for the office of mayor of the Town of Whitchurch-Stouffville, Ont., on Oct. 27, “the state is understood as part of God’s good ordering function in the world—but it is not the centre of God’s purposes in history; that distinction belongs to the church.
“Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, ‘I find no case against him’” (John 18:37-38, NRSV).