Feature

The year 2017 marks the 500th anniversary of the Protestant Reformation. According to tradition, Martin Luther posted his 95 theses on Oct. 31, 1517, thereby starting the chain of events that gave birth to the Protestant churches and destroyed the unity of western Christianity.

“It was here somewhere,” I said to my son Allan. “The Boese canning factory was over here, and over there was an orchard where we lived in our trailer until about 1962. It was near the dormitory for the workers. At least I think. I should ask Dad.” (Dad was Peter Rogalsky. He and Leona [Unger] Rogalsky, my mom, had both worked for Boese in the late 1950s and early ’60s.)

In the northern hemisphere, Advent comes to us in the darkest time of the year. Christmas is advertised and celebrated as the happiest time of the year, and for some it is just that. But for others, Christmas is indeed the darkest time, where loneliness seems lonelier, when separation feels more separate, and despair calls our name.

The Evansons were out of our league. We were a plain old missionary family coming from rural New Hamburg, Ont., and they were über-educated university professors from glamorous Colorado, U.S.A. But as she so often did when newcomers arrived in Brazil, my mom took the Evansons under her wing.

Many U.S. and Canadian Mennonites think of German-speaking Mennonites in Mexico as a backward people in a Wild West country. We read of Mennonites involved in drug trafficking and ask ourselves, “Can this be?”

Unfortunately, it can, and this negative image is reinforced by the conduct of fringe Mexican Mennonites who appear in Canada, some for seasonal employment.

“So this is how Mennonite Church Canada handles layoffs due to shrinking budgets. This was my mom’s experience today: show up to work; given the news; laptop taken away; password changed; escorted off the premises to a taxi. Who treats my mommy that way?” (Posted by Daniel Rempel on Facebook)

Peach Blossom Church almost always meets its budget, although some years involve more drama than others. It still engages a full-time pastor, fixes the roof and supports mission workers. In 15 minutes, it can raise $5,000 to send the youth group on a mission trip.

Fortune and misfortune can look the same in a world of incomprehensible inequality. Each year, many thousands of Jamaicans apply for coveted temporary jobs on Canadian farms. The lucky applicants will work mostly on fruit farms and greenhouse operations under the Seasonal Agricultural Worker Program (SAWP). They can stay for up to eight months, but their families must stay at home.

We are a group of pastors from each of the five area churches who have gathered around the current Future Directions Task Force conversations in an effort to understand and respond together. We write as younger pastoral leaders with hopes for many years yet in service to the Mennonite church in Canada, and so with a significant stake in this ongoing process.

I memorized Philippians 4:4-9 more than 20 years ago when I was on bed rest during my pregnancy with my son Aaron. I had lost three babies before him—and one after him—so pregnancy for me was an obvious cause for anxiety.

About eight years ago, Daniel Pantoja shared the approach he and his wife Joji employed as Mennonite Church Canada Witness Workers in the Philippines: “Toss aside western church culture and rhetoric.” By shaping their approach from a Muslim context, they bridged the gap between perception and Jesus.

Excerpted and translated from a sermon preached at Niagara United Mennonite Church, Niagara-on-the-Lake, Ont., on April 26, 2015. It is based on chapter 21 of the Gospel of John, the well-known story of the disciples back in Galilee shortly after Easter.