In 2007, then MWC president Nancy Heisey presented a framed image of Anabaptist martyr Dirk Willems to Pope Benedict XVI. She told the story of Willems, who was captured, tried and convicted, but escaped from prison in 1569. Willems fled across the thin ice of a pond, but when the guard who pursued him broke through the ice, Willems turned back and rescued him. Willems was recaptured and soon burned at the stake. (Photo by Servizio Fotografico De L.’O.R.)
The year 2017 marks the 500th anniversary of the Protestant Reformation. According to tradition, Martin Luther posted his 95 theses on Oct. 31, 1517, thereby starting the chain of events that gave birth to the Protestant churches and destroyed the unity of western Christianity.
“It was here somewhere,” I said to my son Allan. “The Boese canning factory was over here, and over there was an orchard where we lived in our trailer until about 1962. It was near the dormitory for the workers. At least I think. I should ask Dad.” (Dad was Peter Rogalsky. He and Leona [Unger] Rogalsky, my mom, had both worked for Boese in the late 1950s and early ’60s.)
“Good King Wenceslas” is not the most sing-able of carols and the lyrics are on the King James end of archaic. You may have assumed this 10th-century legend is about the spirit of the Yule and putting a penny in the old man’s hat. Let’s look again. See what you think of the conversion of his servant, the Page.
In the northern hemisphere, Advent comes to us in the darkest time of the year. Christmas is advertised and celebrated as the happiest time of the year, and for some it is just that. But for others, Christmas is indeed the darkest time, where loneliness seems lonelier, when separation feels more separate, and despair calls our name.
At times we have been both inspired and overwhelmed by the parenting books that crowd bookstore and library shelves. We have also found useful advice, and a dauntingly high bar, in countless parenting blogs and social media posts. This abundance of resources is one indication that we live in a society that takes child-rearing very seriously.
"Why should young people from our congregations choose a Christian college or university like Columbia Bible College in Abbotsford, B.C., Conrad Grebel University College in Waterloo, Ont., or Canadian Mennonite University (CMU) in Winnipeg, instead of a public university?” The question posed to me for this piece is often seen as the either-or choice for students, and the obvious starting point
Many U.S. and Canadian Mennonites think of German-speaking Mennonites in Mexico as a backward people in a Wild West country. We read of Mennonites involved in drug trafficking and ask ourselves, “Can this be?”
Unfortunately, it can, and this negative image is reinforced by the conduct of fringe Mexican Mennonites who appear in Canada, some for seasonal employment.
Holly (a pseudonym) began experiencing serial pregnancy loss several years ago, after the birth of her youngest son. In her mind, the words “church” and “support” don’t really go together.
Since I shared my husband’s painful job loss through no fault of his own, I’ve received many emails and other private messages from people who have also experienced difficult endings in their employment. Some have changed churches or denominations, or left ministry all together. Some have been close to suicide and still struggle with depression and anxiety.
Randell Neudorf, pastor of the Commons church in Hamilton, Ont., speaks in favour of the resolution to repudiate the Doctrine of Discovery. Neudorf spoke of wanting his son, who has an Ojibway background, to grow up in a land that sees him and his people as full members of the human family. The Doctrine of Discovery is a historical belief that lands without Christian inhabitants were empty and open to the predation of Christian princes. The Doctrine continues to influence the law about Indigenous Peoples in Canada (Photo by Dave Rogalsky)
Mennonite Church B.C. moderator Lee Dyck, left, and executive minister Gary Janzen suggest changes to the Being a Faithful Church recommendation on July 9 at MC Canada’s Assembly 2016, before discussion and the vote to approve the amended recommendation. (Photo by Dave Rogalsky)
Harry Lafond of the Muskeg Lake Cree Nation, left, chats with Ben Pauls during a tour of the Saskatchewan first nation on July 9, during Assembly 2016. (Photo by Dave Rogalsky)
Larry Redpath of Trinity Mennonite Church in Mather, Man., takes part in a smudging ceremony in the Our Lady of Guadalupe Roman Catholic Church on the Muskeg Lake Cree Nation on July 9. (Photo by Dave Rogalsky)
“A season of change,” lament, fear, anxiety, confession, uncertainty, safe space, brave space . . . hope.
Fortune and misfortune can look the same in a world of incomprehensible inequality. Each year, many thousands of Jamaicans apply for coveted temporary jobs on Canadian farms. The lucky applicants will work mostly on fruit farms and greenhouse operations under the Seasonal Agricultural Worker Program (SAWP). They can stay for up to eight months, but their families must stay at home.
We are a group of pastors from each of the five area churches who have gathered around the current Future Directions Task Force conversations in an effort to understand and respond together. We write as younger pastoral leaders with hopes for many years yet in service to the Mennonite church in Canada, and so with a significant stake in this ongoing process.
About eight years ago, Daniel Pantoja shared the approach he and his wife Joji employed as Mennonite Church Canada Witness Workers in the Philippines: “Toss aside western church culture and rhetoric.” By shaping their approach from a Muslim context, they bridged the gap between perception and Jesus.
Marriage has always been, and continues to be, a perplexing reality for Christians. From the Apostle Paul’s confusing advice to the more recent agonizing over divorce, Christian marriage has been plagued by anxiety and confusion. The conflicts in the church today are only the most recent chapter in millennia of struggle.